"Master, my team is much stronger than his, you should let him listen to me!" Xiao Yi said dissatisfiedly.

"Okay, if you don't listen to the order, I can only hand over your natal spirit to Wang Qinian for safekeeping. Chen Hao said.

"No! I think Wang Qinian is very suitable for the head, so let him command me. Xiao Yi nodded and said solemnly.

Chen Hao waved his hand and said, "Okay, you all go out." The mine doesn't need to be closed anymore, Xiao Yi, you restrain your worker ants, soldier ants and flying ants, and don't let them go out at will. ”

After the two left, Chen Hao took out a copy of "On the Commonality of the Five Elements Spells" that he bought in the Asking Heart Academy.

At that time, Chen Hao saw that this book had the word "Five Elements" on it, and he couldn't help but think of his "Five Elements Returning to Tibet", so he bought it out of curiosity and contrast.

In addition to this one, he also has several other books of practice that he can refer to. Although these classics are not particularly cherished, they are not ubiquitous goods.

These books, because Chen Hao didn't need to practice, so he just looked through them once and kept throwing them in the storage bag, so he didn't need to study them from time to time. But his soul is already very strong, and his memory ability is extraordinary, so he naturally remembers that there are two books in the middle, which record several spells.

The book "On the Commonality of the Five Elements of Spells" mainly tells about some common difficulties and tricks when practicing spells, monks with different physique attributes when practicing spells that are not used in the five elements, and tries to find a universal explanation.

But this book, which was not successful. At least after Chen Hao saw it, he still didn't know what to do.

In this book, six or seven common five-element spells are recorded, and they are used as examples of argumentation.

What Chen Hao needs to use now is the spell recorded in the book.

In order to explain the similarities and differences between these spells, this book makes the most detailed record and analysis of the cultivation methods, and gives special tips on the difficult tricks in them. For Chen Hao, this can be regarded as a crooked fight, and it is twice the result with half the effort when practicing.

In addition, Chen Hao also has a book of "Spiritual Fire Enlightenment". This is a practice suitable for monks who are inclined to the fire attribute physique.

In this exercise, there are also two kinds of spells recorded, which are the natal fire and the samadhi true fire. In fact, these two are not spells in the strict sense, it should be said that they are a method to stimulate the ability of the monk himself, but they are called spells in the exercises, and Chen Hao is too lazy to drill this word.

Cao Cheng's beast spirit protection is immune to both thunder and fire, and Chen Hao will not consider learning to stimulate this fire ability for the time being. Of course, if there is time and conditions to arrive in the future, Chen Hao will also learn.

Opening "On the Commonality of the Five Elements of Spells", Chen Hao quickly flipped through it again, and browsed several spells recorded in it.

"Grunt", Chen Hao's stomach protested.

He closed the book, pondering the spells in the book as he pulled out the jerky and water from the storage bag. He tore off small strips of jerky, put them in his mouth and chewed them, and then took a sip of water from time to time to help him swallow.

Although Chen Hao doesn't eat anything now and won't starve to death, his physiological habits can't be changed in a day or two. The pleasant feeling brought by eating can also be regarded as a human desire, and for now, Chen Hao has no need to overcome this desire.

First of all, the "lightning channeling" recorded in the book can be ruled out.

This lightning spell is a beginner spell that can summon a thundercloud from which it can rain down thunderbolts to bombard enemies. In this way, it seems that the time between the beginning of casting spells and the successful attack on the target is a bit long, and it is not suitable for use in intense solo combat.

And judging from the power described in the book, at the same level of cultivation, the lethality of the lightning channeling technique is completely inferior to Chen Hao's Five Elements True Thunder.

If the cultivation is enhanced, the lightning guidance technique can indeed become very strong, for example, like Di Guang to attract a large area of dark clouds and rain down the lightning array, it belongs to the lightning channeling technique or a variant of this spell. But in the same way, Chen Hao's Five Elements True Thunder will also become stronger!

From the trigger time to the lethal power, the lightning channeling technique is not as good as the Five Elements True Thunder. The most important thing is that Cao Cheng is immune to lightning damage, so Chen Hao will definitely not take the time to practice it now.

Like the two Dao flames, this lightning guidance technique also has its special features, and it is still the same sentence, it doesn't hurt to learn it when you have time.

The second one that has been ruled out is the Bigu technique.

This is also a universal spell that every monk needs to master, but it has little effect on Chen Hao at the moment, and can only be practiced in his free time.

The remaining five spells belong to the five elements of metal, wood, water, fire, and earth, and each of them is a particularly representative spell. Of course, because of their universal representativeness, these spells are also considered the most common spells, and they belong to the kind that almost everyone in the foundation building monk knows.

The representative spell of the gold system is "Divine Soldier Advent", and after using it, you can use mana to manifest a weapon.

This weapon takes on a different shape depending on the user's mind. It can be a knife, it can be a sword, it can also be a robbery, a halberd, a stick, a sword, etc., etc., etc., there are thousands of changes, as long as you can think of a reasonable existence of weapons, you can manifest them.

The divine soldiers that descended, except for the characteristics of different weapons in different appearances, other attributes are the same. With Chen Hao's cultivation that has just been built, the weapons he summons can only have a "solid" characteristic.

Of course, even so, the weapon summoned by this is much stronger than that of ordinary soldiers, and it is not too much to say that it is a divine weapon. What's more, as the cultivation increases, the summoned weapons will also become stronger, with more and more advanced characteristics.

This weapon can be stored for two hours, and can be summoned again when it disappears.

All things considered, this spell doesn't have much practical value. Chen Hao's Mandarin Duck Sword is far superior to this kind of summoned divine weapon.

This spell can only be used in special situations, such as when there is no weapon temporarily. As long as a monk with a little family background buys a slightly better magic weapon, it is much better than the summoned weapon.

Although the cultivation has increased, the weapons summoned later will exceed the magic weapons, but at that time, the monks can already use magic weapons!

So this spell, Chen Hao also decided to give up for the time being.

The representative spell of the wood system is "One Thought of Withering Glory", which belongs to the spell that integrates attack and defense.

This spell also requires mana to be cast, and when used, it can deprive enemies of their vitality to make up for their own losses.

As for the effect it can achieve, there are many factors involved, and it is far more complicated than the spell of "Divine Soldier Advent".

To put it simply, it has something to do with both one's own cultivation and the other party's cultivation, assuming that the two sides are equal, they can roughly seize one percent of the other party's mana, aura, energy, etc., to restore half of their own consumption of the same kind.

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