On an auspicious cloud, the jade unicorn and the halberd dragon beast almost buried their entire bodies in the clouds, looking lazy, Xundaozi leaned on the jade unicorn and lay lazily, Su Xin sat lightly aside, his eyes looked at the body that had been cleaned up and dressed as a Taoist boy on the head of the clouds, and there was an inexplicable brilliance in his eyes, which was like a thing of love.

The child was cleaned up, changed his outfit, extremely delicate, and his original pale face was also ruddy, but the clean smile did not change, and the inexplicable joy did not change. At this moment, lying on the head of the clouds with an excited face, looking around, and standing up from time to time, opening his arms, facing the wind, opening his mouth wide, and screaming loudly.

Xundaozi and Su Xin didn't care what the child did, only Su Xin watched him toss from time to time.

Accept the leisure, and the seeker no longer wanders around, and goes straight back to the seeker mountain.

Took Xiao Xiaoyao into the Seeking Cave Mansion, along the way the little guy's two eyes have not been busy, the little head turned around, and it never stopped, until it arrived at the bamboo pavilion, the little head was still turning around.

Xundaozi and Su Xin walked into the bamboo pavilion, Xundaozi was accustomed to sitting on the recliner with a butt, stretching comfortably, nearly a million years, Xundaozi's favorite thing is to lie lazily on the chaise longue that he made with his own hands, looking at everything in front of him, whether it is the swaying lotus, the stretched willow branches, or the steaming mist, the flowing glow, the bamboo is verdant, and the plantain is thick. It always makes him feel a sense of tranquility and peace of mind.

Nearly a million years, the bamboo pavilion of Xundaozi is the same as at the beginning, or the appearance of Xundaozi built by himself, the furnishings inside, there is not much change, the main body is still the old stump coffee table, in addition to the chaise longue made by Xundaozi himself, there are a few more stump piers, the rest of me has changed a lot, a few disciples also know the habit of seeking Daozi, usually just carefully clean up, will not change the layout of the bamboo pavilion, usually will put a few kinds of spiritual fruits, when Xundaozi is there, there will be a plate of crystal clear, scattered with attractive light of pine nuts.

At this moment, Xundaozi was lying on the recliner, Su Xin sat lightly on the pier on the side, took a spirit fruit on the coffee table and handed it to Xundaozi, and took another one to beckon, Xiaoyao came over and handed it to him.

Xiao Xiaoyao took the spirit fruit, thanked Su Xin with a smile, and took a bite hard, the two cheeks were bulging, and the juice flowed down the corners of his mouth.

casually sent a message to a few disciples in the cave. Stuff the spirit fruit in your hand into your mouth as well.

After a while, several figures rushed out from the corner, the first was the huge figure of the three-eyed snow lion beast, turning the corner, the three-eyed snow lion beast did not come to the bamboo pavilion, but ran to the wooden house where Su Xin lived to catch the jade unicorn and the halberd dragon beast who were gnawing on the spirit fruit there to inquire about any interesting news about this trip. The three-eyed snow lion beast rarely traveled during this time, and it was a little unbearable.

With the three-eyed snow lion beast bursting out of the two monkeys Liu Ling and Yuan Hong, the two monkeys came straight to the outside of the bamboo pavilion, and then entered the bamboo pavilion in a regular manner, bowed to Xundaozi and Su Xin, looking at the two monkeys who kowtowed again and again, Xiao Xiaoyao's mouth that was originally gnawing on the spirit fruit also stopped, and he looked at the monkey wearing a Taoist robe in surprise.

Xundaozi waved his hand to let Liu Ling and Yuan Hong get up, and then saw Bouldering and Zi Ling also come out of the corner and hurriedly walked towards the bamboo pavilion. Behind the two of them, the water-avoiding golden-eyed beast probed its brain and quietly walked towards the three-eyed snow lion beast and the jade unicorn and the halberd dragon beast, and also wanted to hear what the jade unicorn and the halberd dragon beast had seen.

Bouldering and Zi Ling saw Xundaozi and Su Xin, and stood respectfully on the side, and then Zi Ling obediently hurried to make tea, and brought a plate of crystal clear and fragrant pine nuts to the old stump coffee table.

Xundaozi looked at the three disciples who stood aside respectfully, and there was a little pride in his heart, Liu Ling and Yuan Hong deserved to be the characters of the four monkeys in the mixed world, this has to be suitable for exercises and systematic guidance, this practice speed is not weaker than that of Xundaozi back then, Liu Lingdao has reached the Taiyi Golden Fairyland, and the 'Nine Turns Xuangong' is even more up to five turns, and he is about to enter the realm of six turns; Although the bouldering talent is not as good as the two monkeys, there is a very strong tenacity in the surname, and the Tao is already a Taiyi true fairyland, but the practice of the 'Yuqing Refining Divine Technique' is extremely talented, and it can become a physical instinct as a general practice of seeking the Tao, and the practice of the 'Yuqing Thunder Method' modified by the Taoist is good.

Xundaozi looked at a few disciples with a good spirit, but the traces of being trained by the three-eyed snow lion beast still appeared on the three of them, it seems that the three-eyed snow lion beast has not been able to go out for a while, and there are some resentments, seeing that these three brothers can not maintain their original appearance after practicing them.

The seeker encouraged the three of them, and gave some guidance to the three of them on their practice, that is, he introduced Xiao Xiaoyao to the three of them, saying that they would be the little junior disciples of the three people, instructed the good students to treat them, and let the bouldering be responsible for teaching Xiao Xiaoyao the basics of the introduction. Then let the three of them lead Xiao Xiaoyao to the valley to familiarize themselves with the environment, and introduce them to the three-eyed snow lion beast and the water-avoiding golden-eyed beast.

As soon as the three of them saw Xiao Xiaoyao's clean smile, they liked it very much, and they heard Xundaozi's instructions, so they hurriedly saluted and left with Xiao Xiaoyao.

Drinking tea, chatting casually with Su Xin, chatting and chatting, Su Xin suddenly said: "Brother, why do you say that this Buddha Gate has made a bunch of titles? What Buddha, Buddha Master, Bodhisattva, Arhat, Monk, etc., is this necessary?"

Xundaozi saw that Su Xin mentioned the title of Buddhism, in fact, he was also a little confused in his heart, he was not too happy with Buddhist propaganda in his previous life, and he did not read many Buddhist classics carefully. I know that Buddhism is divided into Mahayana Buddhism, Hinayana Buddhism, and Tibetan Buddhism. It seems that there are different understandings of "Buddha" in Buddhism, as if there are those who advocate that "Buddha" has a unique surname, and there are those who advocate that everyone has a Buddha surname and everyone can become a Buddha; and obviously the most influential is the proposition that everyone has a Buddha surname and everyone can become a Buddha. But in either case, it seems to be that all beings are equal, at least in soul. It is also here that the seeker is confused, and while he advocates equality, Buddhism has created a hierarchical position of fruition: what arhats, bodhisattvas, and Buddhas, and what are the arhats, anahams, stohans, and sudras. Is this equality or inequality? Perhaps these grades are also a reflection of the path of practice!

Now Su Xin mentioned that the Taoist is making another thought, the Buddha gives various titles to the refuge, and it seems that there are also provisions for different titles to enjoy different status and the distribution of cultivation resources, and there seem to be some other regulations for obtaining the corresponding titles, such as what state the Tao has reached, what contributions to the Buddha and so on. This model is very effective in motivating monks who have taken refuge in Buddhism to actively participate in Buddhist affairs and return their contributions to resources and status.

Thinking of this, the seeker said to Su Xin: "This move of Buddhism is very profound!" and then explained the information about Buddhism and his own speculation in detail to Su Xin, and said at the end: "The two masters of Buddhism, Amitabha Buddha and Zhun Ti Buddha Mother Bodhisattva, are amazing!"

Su Xinyan smiled and said, "Brother, why should I be humble, isn't my Xuanmen Three Sects now also full of vitality under your leadership? Which disciple of the Three Sects is not vying to make contributions to the Sect? Senior Brother really thinks that the method of Buddhism is good, we can do the same!"

Xundaozi looked at Su Xin and smiled: "It's not as powerful as my sister said." The development of my three sects of Xuanmen is mainly due to the prestige of the three teachers and the efforts of all the disciples, but it is not my own work!"

Immediately, he saw a faint confusion on Su Xin's face, and said softly: "We have been practicing, we have been practicing, and we are trying our best to practice even when we are already immortal like Master. Is cultivation really that important? Isn't it enough for a person like me to come to an end of his life until the destruction of heaven and earth? Why do we have to fight over and fight? Isn't it okay for everyone to practice and find a place to devote themselves to cultivation?"

Xundaozi looked at the confusion on Su Xin's face, and felt some heartache inexplicably, knowing that Su Xin didn't like to fight, and his cultivation also tended to be quiet and indisputable, and he had always had a superior cultivation environment, without real experience, and had less experience of the difficult situation of the monks. These few days I participated in a little battle between Xuanmen and Buddhism, and it was not the kind of cruel bloody battle between the naked and the weak, and this kind of confusion arose in my heart.

At that moment, the seeker did not speak, but summoned the 'Cleansing Heart and Dust', held it in his hand, silently used Xuangong, pinched the trick, and then waved the 'Cleansing Heart and Dust' in his hand, and a blue light shot out, submerged into Su Xin's eyebrows, and at the same time exhaled and opened his voice, and the supernatural power was infused: "Duh!", such as Daigo empowerment, with the 'Cleansing Heart and Dust' blue light that entered the sea of Su Xin's mind, in one fell swoop, the confusion in Su Xin's mind was dispersed, and Su Xin was sober.

Su Xin, who was sober, looked at the concern on Xundaozi's face, and an inexplicable touch rose in her heart, a little sweet, and her complexion revealed a beautiful pink.

Seeing that Su was sober, Xundaozi smiled slightly: "Sister, we are practicing hard, but we are just seeking a glimmer of life under the avenue. Just as the girl said, we have practiced so far, there are no accidents, and we can really grow old with this heaven and earth! But can we really grow old with this heaven and earth? No one can guarantee it! Don't you also see that the three teachers dare not relax now, and still insist on practicing! This is also that even their kind of realm does not dare to guarantee that they will not be born and immortal, and only by continuing to practice until they truly obtain the glimmer of vitality under the Great Dao and attain the Great Dao Mixed Yuan, it is possible to enjoy great freedom!

If you don't get the Dao Dao Mixed Yuan, even if you are like me, you just want to grow old with this heaven and earth, I'm afraid, it's hard!

The path of cultivation is full of calamities, and we may not be able to survive a catastrophe one day, and we will be swept into it, and we will die and disappear, turning into ashes, and everything will be wiped out. Only by continuing to practice and strengthening oneself can one keep one's life in a possible catastrophe! Don't you see that the great powers of Emperor Jun, Taiyi, and various ancestors and witches also died in the catastrophe?

There is only one way to practice, and there is no other way!"