Chapter 17 Chengtiantai

Retracting his gaze, he returned to the main hall. The endgame on the table, smiled in his heart, turned around and left. Coming to the nave on the first floor, Long Xingyu re-memorized the exercises that he could practice, although he still didn't understand much, but he was proficient in memory and could use them sooner or later, so he left the "Lingyun Palace".

Out of the "Lingyun Palace", Long Xingyu set his eyes on the other six halls, and turned around the palaces, only to see that the decorations were different, and the cultivation methods were also different. However, the jade slips in it are not like those in the main hall that cannot be read, and the jade slips on the bookshelves on the bottom floor of these palaces, Long Xingyu's spiritual power can still be read.

In the jade slip of the "Bixiao Palace", Long Xingyu found a jade slip of the "Commentary on the Dan Sutra", which describes the conjunctions and collisions of Dandao pharmacology, as well as the points of attention in the selection of ingredients. At the same time, it also has a detailed explanation of the precautions when controlling and replacing the civil and military fire. In addition, he also found the jade slip of the "Six Volumes of Dan Dao", which listed in detail the refining methods and required materials for many pills, and controlled the heat. Especially the last two volumes are an analysis of the deep truth of Dan Dao, which is not something that Long Xingyu can understand now. He valued this jade slip because he had discovered in it the names of the different pills that were refined with Xuan Bing Lu, as well as the refining materials and methods, which made him extremely happy. In addition, among those jade slips, there are many unknown refining methods for elixirs, elixirs, and divine pills.

In the "Xuanxiao Palace", Long Xingyu discovered a wind system method "Wandering with the Wind", which has a similar effect to the wind. Turning into a shadow, it stops with the wind. There are many other magic cultivation methods, such as "Zixiao Divine Thunder", "Heavenly Thunder Nine Strikes", the Five Elements Technique, and many other magical powers. Among them, what interests Long Xingyu the most is "Law Heaven and Earth", "God Divides Three Elements", "Sleeve Universe", "Incarnation Outside the Body" and so on. But what made him depressed was that these were not what he could learn at this stage.

Here he also learned the division of the realm of the heavenly realm from a jade slip, which were: Golden Immortal, Luo Heavenly Immortal, True Immortal, Da Luo Golden Immortal, Heavenly Immortal, Immortal Jun, Immortal Emperor, Immortal Venerable and Absolute Immortal that has not appeared for nearly 10 billion years. Immortals can only become gods by crossing the Divine Tribulation, and the Absolute Immortals are directly equivalent to quasi-god-level existences, they don't need to cross the Divine Tribulation, they only need to wait for the immortal body to transform into a divine body, and they can directly sublimate to the Void God Realm.

In the "Cloud Palace", I found a jade slip of the "Ten Volumes of the Formation Dao", which divided the formation into ten levels, and those who came out of the tenth level were called "Absolute Formations", and Long Xingyu was able to barely understand the knowledge of some primary formations, memorize some of the intelligible, and memorized the two first-level formations, "Gathering Spirit Array" and "Lost Trace Array". There are also many methods of casting prohibitions, which are abnormal in detail, which also makes Long Xingyu feel that not all the forbidden methods are included here.

In the "Lingxiao Palace", he found a copy of the "Hundred Explanations of the Instrument Dao" and a copy of the "Five Volumes of the Instrument Dao". Among them, the "Hundred Explanations of the Instrument Dao" is the cognition of various levels of magic weapons, as well as the interpretation of some matters that need to be paid attention to in refining, and also describes many artifacts and innate spirit treasures. The "Five Volumes of the Instrument Dao" is a detailed description of the way of refining, and describes the refining methods of many primary magic weapons and magic weapons, but with Long Xingyu's current ability, he doesn't understand it. Second, among the other jade slips in the "Lingxiao Palace", there are many descriptions of the refining of high-level magic weapons, immortal weapons, and artifacts, but those are not within the scope of the current Long Xingyu's consideration.

In the "Zixiao Palace", Long Xingyu found some sword cultivation methods. The way of sword cultivation here is to cultivate the qi of the Golden Palace in the heart, and to resist the sword with qi, so that you can perform powerful attack swordsmanship. But after appreciating the sword that opened the world, in Long Xingyu's heart, the sword cultivation methods that had been already here were just spells performed with the Qi Imperial Sword, or martial arts cultivation with martial arts.

Long Xingyu didn't know that his guess was actually very close to reality. The real sword cultivation battle will never retreat, when it is strong, it will be stronger, and when it is strong, it will become more and more rigid, it can be said that life is endless, and the battle is not stopped. And what real sword cultivators believe in has always been only close combat, and it is a bit close to physical cultivation, of course, it does not mean that they have not studied spells. It can be said that in the same level of combat, sword cultivation is truly invincible in close combat.

The sword cultivation that ordinary people talk about, in fact, is only the way of the sword, and few people have achieved the unity of the body and the sword. That's because they are still ordinary cultivators in essence, only cultivating the Yuan Infant, and then refining a long sword, so that they can attack with the sword. Although their combat power was stronger than that of other cultivators, they only used the sword as a medium to cast spells, which was not the same as true sword cultivation.

The real sword cultivator, after condensing the Yuan Infant, will use the Yuan Infant Heart Fire to condense his own sword infant for 7749 days, and their sword infant is the sword in their hands. When the Sword Infant was first formed, the power was not strong, but as their strength increased, they could evolve almost infinitely, even if they reached the Innate Supreme Treasure level, it was not necessarily impossible. Moreover, where the iron sword is refined, there will always be rejection with oneself, and with the power of one's own primordial infant as a guide, the sword infant refined is equivalent to the second primordial infant of sword cultivation. Therefore, in general, true sword cultivators, their strength is countless stronger than those of the same level.

Of course, there are pros and cons, sword cultivation at the beginning of the cultivation is not able to refine other offensive and defensive magic weapons, and at the beginning of their cultivation, they need to refine the spiritual energy of heaven and earth into their own bodies, which is equivalent to washing the meridians and cutting the marrow all the time, this kind of pain is not something that ordinary people can endure in the first place, not to mention that they can't use spirit stones to cultivate. Therefore, the cultivation in the early stage of sword cultivation was slow and painful. But after suffering hardship, the person in the direction is superior, and when the sword cultivation reaches the Yuan Infant Stage, the sword infant is condensed. Then their cultivation speed would be more than twice that of other cultivators. Whether it is cultivating the Yuan Infant or the Sword Infant, they can improve their own realm, so that they can improve the other one by themselves.

In the early stage, ordinary cultivators use spirit stones as auxiliary cultivation, and it is inevitable that impurities will enter the body, and if they want to form a primordial infant, then they must first refine and force out the impurities in their body before they can break the pill and become a baby. This also leads to the fact that there are many people with low qualifications who cannot advance to the Yuan Infant Stage for the rest of their lives, so that they become a loess. And since the sword cultivators began to cultivate from the beginning, they began to absorb the most primordial aura of heaven and earth, so as to refine their own flesh golden pills, so it was very easy for them to break the pill into a baby.

But when the heavenly calamity came, it was also a big test for the sword immortals. Unlike other cultivators, other monks have to go through a total of three heavenly tribulations during the tribulation period, and after passing through, they will naturally be able to lift the glow and ascend and achieve the position of golden immortal. But comparatively speaking, their catastrophe is relatively simple. What is really terrifying is the Heavenly Tribulation that the Sword Cultivators have to cross, as long as they survive the Heavenly Tribulation, they can achieve the position of Heavenly Immortals. Their heavenly thunder is called "Ten Thousand Thunder Tribulation", ten thousand heavenly thunders, one by one does not stop, each is double the previous one, and the last hundred heavenly thunders are the double test of heart tribulation and thunder tribulation. But when they are able to survive this "Ten Thousand Thunder Tribulation", their physical bodies will completely transform into immortal bodies and directly achieve the status of heavenly immortals.

Think about it, it is a direct achievement of the position of the heavenly immortal, which is above the strength of the middle in the immortal world, and with the powerful attack power of the sword immortal, even against the master of the immortal monarch level, it also has the power of a battle. However, compared to the more than one out of ten ordinary monks who crossed the tribulation, the one who could truly succeed in the sword cultivation was one in ten thousand. Therefore, there are very few real sword cultivators, so some people combined sword cultivation to create today's sword cultivation path. The Heavenly Tribulation they crossed was just like ordinary monks, although the attack power was stronger, but at best, they could only use martial arts to cultivate swords and enter the Dao with swords, which can be called a kind of martial cultivation. Compared with the real sword cultivation, it is far behind. Because they lack the momentum of a real sword cultivator to move forward bravely, not hitting the south wall and not looking back.

However, what Long Xingyu really cares about now is being able to improve his physique, so that he can pursue immortality and a higher realm. As for the rest, he didn't care about it for the time being, and he didn't have a clear direction on how to cultivate.

In the "Jade Sky Palace", there are some martial arts cultivation methods, many of which are not average, and the really advanced ones, Long Xingyu, are not. Most of the methods of refining the body are too masochistic, and Long Xingyu has no habit of masochism, so he didn't think about it.

After leaving the main hall, Long Xingyu wanted to return to the base as soon as possible. When I came to the altar, I remembered that the jade plate had already flown back by itself. I couldn't help but feel depressed, "What's the matter, is it possible that I have to run all over the six sacred mountains to get back below." ”

In desperation, he could only walk towards another altar. After crossing the bridge, we walked along one road in the direction of another Tai Chi fisheye. On the road, I saw countless palaces, rooms and halls. On the plaques of those rooms, there are words such as "Tian", "Qing", "Cloud", and "Chen", combined with the word "Xuan" that I have seen on the other side, it is not difficult to guess that this is the residence of people of all generations.

It took a few hours to reach the altar. But Long Xingyu's eyes were attracted by a rooftop in the distance, which happened to be opposite to the "Lingyun Palace", Long Xingyu let go of the idea of wanting to leave immediately and walked towards that rooftop.

Before he reached the rooftop, Long Xingyu felt a hot air coming. To the rooftop above the door written "Chengtiantai", and to the rooftop, only to see many earth fire pits, for the sake of forging swords. In the middle of the area, a dark long sword was suspended on a huge sword-casting platform. The sword is three feet three inches long, the handle is seven inches and six minutes long, the sword body is three fingers wide, and the words are engraved with Xuan Wen, which cannot be understood;

On the side of the "Chengtiantai", it is the mountain stream that flows through the palace. Long Xingyu wrapped his spiritual power around the long sword and threw it into the water, a burst of white vapor dissipated, and a purple-blue long sword jumped into Long Xingyu's eyes. The long sword with a smooth body gives people a sense of arrogance, but it has a proud atmosphere. Long Xingyu took the long sword, and suddenly felt a breath like ice and fire, which flowed into his body, and then flowed out again, and the long sword became hot and fell to the ground and turned into pitch black.

With the change of the long sword, Long Xingyu knew that he was not the master of this sword, and this sword must have a spirit. It is recorded in the "Five Volumes of the Instrument Dao" that those who have instruments and spirits will choose their own masters. If it enters the hands of mortals, it is a mortal thing, and its spirit does not reappear. Picked up the sword and returned to the altar.

Standing on the jade plate engraved with Vermilion Bird, I saw a blue light rise, and it flew up with Long Xingyu. When it flies to a certain height, it rushes directly into the chaos in the distance. Long Xingyu looked back at Lingyun Divine Mountain, which was getting farther and farther away, thinking that this must be one of the five machines, and where the giant sword was located, it was estimated that it was the Central Heavenly Pole. As for the rest, it is not something that Long Xingyu can guess.