On the second day, Ishikawa left the inn and headed for the Huaji Mountains.

happened to meet Yu Cang on the way, Yu Cang hurriedly ran over and whispered to Ishikawa: "Ci Daoyou, I have already purchased the admission voucher for the Fighting Law Conference, and your name is written on it, when the time comes, as long as you worship the martial predecessors as teachers, then this spirit stone can be taken back." ”

Yu Cang directly handed the admission voucher to Ishikawa.

Ishikawa took it and looked at it, feeling quite satisfied.

It seems that although Yu Cang is greedy for some small gains, he is not a greedy person. This person can be used for himself.

And Ishikawa has already been invited by the city lord Hu Yinfeng, even if Emperor Wu doesn't go, Ishikawa can easily enter the Doufa Conference, this admission voucher should be useless.

Ishikawa handed the admission voucher back to Yu Cang and said, "You keep this voucher, and I will come back to look for you when the time comes." ”

"I save?" Yu Cang was stunned at first, and then smiled: "Since Ci Daoyou trusts me so much, I won't shirk it." ”

Yu Cang smiled and put the admission voucher into the storage bag, and said to Ishikawa: "I haven't seen Daoyou for a month, I thought Daoyou had gone somewhere." To tell you the truth, there is no point in you wandering in the Huaji Mountains every day, and the martial seniors generally do not leave the cave. If you go around like this, if you annoy other monks, you will suffer it, you might as well go with me to collect cold iron, earn some spirit stones, and when the time comes, you can also exchange for some treasures at the Dharma Fighting Conference. ”

Ishikawa smiled bitterly and said, "Thank you Daoyou, but I have other things, so I won't go to collect cold iron, but if Daoyou can collect cold iron, I would like to buy some." ”

"Do you want cold iron, okay, then I'll sell it to you at the lowest price. Yu Cang hugged his fists and said goodbye.

Ishikawa also knew that after he came to this Huaji Castle. I don't know much about this place, and there may be some treasures that other castles don't have, so Ishikawa will have to learn more about it if he has time.

However, the most important thing at the moment is to open up the cave first.

Moreover, after Ishikawa's comprehension overnight, he had some new insights into the method of manipulating Gangfeng, and he urgently needed to try it.

Ishikawa believes that although Gangfeng is invisible, it has a lot in common with spiritual power in essence.

As long as there is a proper method, this gang wind can be manipulated.

It's not that Ishikawa didn't think about it, so he went to ask Emperor Wu for advice. But this idea was quickly dispelled, how to manipulate Gangfeng was only effective for opening up the cave.

If Ishikawa visits Emperor Wu, what he learns is only to assist him in opening up the cave.

However, in the process of studying, it has played a great role in promoting Ishikawa. Ishikawa went to consult Emperor Wu, but he voluntarily gave up this opportunity.

The Dao method that you have comprehended by yourself is countless times stronger than what others have told.

Soon after, Ishikawa came to the westernmost side again. The pit above the rock face has been completely filled in, and it appears that there is no sign of any breach at all.

Although Ishikawa had expected this, there was still a wry smile on his face.

"Ji!" Ishikawa snorted lightly, and a Gangfeng facing Ishikawa and impacting was pushed back by Ishikawa with an extremely weak spiritual power, and at the same time, another spiritual power blocked this Gangfeng from the opposite direction.

This wisp of wind fell into the encirclement of Ishikawa's spiritual power. However, due to the size of this area, the wind shows no signs of dissipating.

Moreover, the Gangfeng inside and outside the spiritual power are interdependent, and although they are isolated by Ishikawa's spiritual power, they can still communicate with each other.

In other words, Ishikawa's spiritual power has been integrated into Gangfeng.

Along with the movement of Gangfeng, Ishikawa's spiritual power also began to move slowly. ..., however, Ishikawa did not follow the direction of movement of the Gang Wind. Within the range that Gangfeng could withstand, Ishikawa slowly changed the direction of his spiritual power.

Not long after, Gangfeng turned out to be under Ishikawa's control and went against Gangfeng.

Before, this was completely unthinkable.

But now, Gangfeng is being played by Ishikawa.

This wind is strong when it is strong, and it is stronger when it is weak.

It is according to the characteristics of this wind that Ishikawa constantly changes his spiritual power fluctuations, and uses his spiritual power fluctuations to simulate different areas.

And there is a huge difference between the inside and the outside.

Slowly, the inner and outer spiritual power began to undergo some changes. The change in spiritual power leads to the change of Gangfeng. However, the wind between the inside and outside can be communicated.

So as to achieve a balance.

The end result is that Ishikawa can manipulate the spiritual power to drive the Gang Wind in it.

However, this process is extremely consuming of divine thoughts, and although Ishikawa's spiritual power is not consumed much, he is sweating profusely.

"Go!" Ishikawa snorted.

The spiritual power wrapped the wind and slammed towards the rock wall.

Under the control of spiritual power, Gangfeng turned into a cone and stabbed heavily into the rock wall.

"Poof!" The dust was flying, and a cave more than one person tall and half a foot wide was opened.

And the price Ishikawa paid was just a loss of some spiritual power.

After the first success, Ishikawa did not stop at all, and immediately drove the spiritual power to manipulate the second wave of Gangfeng, thinking that Ishikawa was much more proficient than the first time, so the consumption this time was not too large.

And in this process, Ishikawa also felt that it was not advisable to burst with his own spiritual power and resist the wind, this method consumed a lot of spiritual power, and it couldn't last too long.

So Ishikawa went directly into the Gangfeng and let the Gangfeng enter his body.

Then the old trick was repeated, and the wind passed through Ishikawa's body without causing any impact force.

"Bang!" After three consecutive impacts, the cave has been opened up, and the space in it is not large, but it is enough to accommodate Ishikawa's cultivation.

And because the cave is opened up with Gangfeng, the entire cave does not need to be polished, and it is extremely smooth.

Ishikawa goes straight into the cave.

The gate of the cave is on the south side, and Ishikawa is on the east side, and another hole has been opened.

In this way, the two openings are connected to the southeast.

"The wind enters through the hole on the east side and exits through the hole on the south side.

In the entire cave, the balance of the gang wind was re-formed. Because the cave will not be damaged in any other way.

Ishikawa sits in the cave.

The whole person is completely integrated into Gangfeng.

If it is said that Emperor Wu used his own brutal power to resist all the Gangfeng outside the cave, Ishikawa combined the entire body with Gangfeng.

Under the urging of the spiritual power of the body's appearance, Ishikawa is Gangfeng, and Gangfeng is also a part of Ishikawa.

"The wind washed over Ishikawa's flesh over and over again. Ishikawa, on the other hand, stood in the middle of the gangfeng, and through Ishikawa's body turnaround, the gangfeng hit out more violently.

It can be said that the only difference between Ishikawa being in the cave and not being in the cave is the strength of the wind when it leaves the cave on the south side.

Ishikawa is in the cave, and the wind is more violent.

On the edge of the southwest side, it was eroded by a large amount of Gangfeng, and slowly a column with a cylindrical surname was blown out by Gangfeng.

The openings on the east and south sides are getting bigger and bigger.

After a few days, it has changed from the length and width of one person to the width of four or five zhang.

The cave house where Ishikawa is located cannot be called a cave house.

And a huge ** that opens in the southeast direction, but in the southeast, there is only a pillar with the thickness of a bowl.

....................., since entering the cave, Ishikawa has not left, nor has he made any other moves. Like rotten wood.

But fortunately, in this cave, although it became more and more wide, no monk dared to come here.

Because the Gangfeng here is not as good as the highest peak of the Huaji Mountains.

However, it is much stronger than other mountainsides of the same height.

And every once in a while, there will be a stronger Gangfeng haunting, which makes ordinary monks dare not get close.

Although the cave expanded, Ishikawa's cave house began to become more and more clear.

And the monks themselves have a very far-sighted eyesight.

Soon, a foundation-building monk discovered a large cave on the cliff on the west side.

One to ten, ten to hundred.

A few days later, the entire Huaji City was also in an uproar.

In fact, you don't need to listen to others, as long as you are in the center of Huaji City, you can see this huge ** when you look up at random.

On the top of the Huaji Mountains, the sword-like cliffs on the west side are one of the symbols of Huaji City.

It is rumored that the ancient monks used the axe to split the sky and cut off half of the cliff on the left and right.

And now, on top of this cliff, a huge ** has inexplicably appeared.

This has aroused the reverie of countless people. Many people believe that this is a sign of the appearance of a peerless treasure. Some people even believe that it was the secret treasure left by the ancient monk who was born.

However, for most of the foundation building period monks, even if they knew that the treasure had appeared, it was impossible for them to go to hunt for it, because the wind on the cliff on the west side was not something they could resist at all.

......................................................

On this day, a group of five people, Edgeworth headed to the westernmost side of the Huaji Mountains.

These people were the first five Jindan monks to learn about the cliff caves.

These five people are the five most famous Jindan early stage cultivators in Huaji City, known as the Five Spirit Ancestors, not because their cultivation is strong, but because the five of them are inseparable. Even if it is cultivation, it is in the same cave.

The five of them are cultivating a method of cultivating the five spirits. Each person has a kind of spiritual power. The combination of the five spiritual powers is not to be taken lightly.

Therefore, even if the five of them only had the cultivation of the early stage of Jindan, ordinary monks of the late stage of Jindan were polite when they saw them. Even the city lord of Huaji City gave them some face.

Under their disciples, there are also hundreds of disciples in the foundation building period. So the matter of the appearance of ** on the cliff, they knew about it for a long time.

When the other Jindan monks were not very clear, they came to the west side to see what treasures had been born. (To be continued.) If you like this work, you are welcome to (.) to vote for recommendation, monthly pass, your support is my biggest motivation. )