Buddhism believes that any obstacle that can hinder the practice can be called a demon. Therefore, the troubles such as uneasiness, anger, and greed in the heart can be called demons!

Moro killer, life-taker, life-taker, obstacle. It may have originated from Yama, the god of death in ancient Indian mythology, who lived in the heavenly realm, who had overcome death and guided the dead. But the magic word, the scriptures that have been passed down since ancient times, are all made of grinding and stone. And so far, when it comes to magic words, it should be from ghosts, not from stones, because it can annoy people. However, the magic word from the stone to the ghost, there is no hindrance, the magic word is annoying, so it is changed to the devil.

Coming to disturb in advance and making pedestrians unsuccessful, this is called a murderer, also known as Bo Xun.

In fact, there is a difference between the four kinds of demons: all beings in the Three Realms have troubles such as greed and ignorance, and they are called annoying demons!

The six pleasures of reincarnation are subject to life and death, and the name is five yin demons!

Between life and death, the one who is free from disease is the disease!

Evil thoughts in the heart, the outer demons get their convenience, and the name is the Son of Heaven Demon! These are the four demons in the realm. There are also the three sages, there are still ignorant dust and sand that are easy to live and die, and there are also subtle four demons. Gude said: "Except for the Buddha and below, all are demons." ”

Relying on the appearance of watching the demons, there are beating ghosts, time ghosts, and demon ghosts, which are ever-changing, destroying pedestrians. If you treat the ghost, know when, call its name, and the devil will disappear. All in all, no matter what kind of demon realm pedestrians see, they can't distinguish between good and ugly. "All appearances are vain, do not do good, do not fall into the evil realm. "That's the truth.

Usually it is said that it is one foot high, and the demon is one foot higher, and from these words, it can be seen that it is difficult for people who work hard to cultivate the Tao, and it is not easy to cultivate the Tao. It is not necessary to have the skill of a thousand bulls and two tigers, the indomitable spirit, the courageous and fearless attitude, the firm and unmoving mind, and the determination of the unchanging will. Easily moved by the Demon Realm, annoyed by the Demon Realm, disturbed by the Demon Realm, bound by the Demon Realm, turned upside down by the Demon Realm, confused by the Demon Realm, shrouded by the Demon Realm, killed by the Demon Realm, and lost his life by the Demon Realm!

There are so many different types of demons. Now let's talk about the outline of the two kinds, which can include all the demons.

The so-called one is the inner demon, the second is the outer demon, and the inner demon refers to the inner demon in the body of all living beings. Such as in people's hearts, the thick and thin troubles. Outer demons refer to the demons outside the bodies of all living beings. For example, in the sixth realm of desire, he incarnates freely in the heavens, and there is no place where the demon resides. As well as other external persecutions, they are all external demons, and now there are well-known affliction demons, yin demons, heavenly demons, death demons, sin demons, walking demons, karmic demons, heart demons, and so on!

The demon of affliction is the evil method of disturbance, which disturbs the mind and cannot be stopped. It belongs to the inner demon, and it is the original cause of life and death. The so-called demons of seeing and thinking about afflictions hinder the six pleasure beings of heaven, man, asura, hell, hungry ghosts, and animals, and the principle of vacuum silence. The dust and sand troubles are demons, obscuring the two-vehicle beings of sound and hearing, and the great hearts of the people. Ignorance and afflictions, sentient beings of the Bodhisattva Vehicle, and the wonderful body of the Dharma-nature of enlightenment. Occupation is the demonic realm of the three kinds of afflictions that cause all kinds of negative karma. These beings in the Nine Dharma Realms all have the root of their afflictions, the two types of birth and death that are characterized by segmentation and change. Only the Buddha of the Ten Directions and the Three Buddhas of the Ten Directions do not have the three kinds of afflictions and demons, and they have reached the ultimate perfection of enlightenment. Because the two kinds of birth and death that have been segmented and changed are immortal, and the three afflictions of thinking, dust, and ignorance are the cause of being purified.

Yin demons are the aggregates of feeling, receiving, thinking, and acting. Not only does it belong to the inner demon, but it also belongs to the outer demon. Because color is the outer demon, receiving, thinking, acting, and knowing, it is the inner demon, and it is the bitter fruit of life and death. Yin means covering. Because the five kinds of feeling, receiving, thinking, acting, and knowing cover the pure truthfulness. Aggregate means accumulation. Because of the five kinds of feeling, receiving, thinking, acting, and knowing, the bitter fruits of birth and death are accumulated. But this yin demon is nothing more than the two methods of color demon and heart demon. And all sentient beings are obsessed with the ruthless and illusory demons, and they are obsessed with the demons of knowing and delusional. Since then, it has been reversed, and right and wrong have produced many demon realms (it is recorded in the records that there are fifty kinds of yin demons).

The Heavenly Demon is the Demon Luo Heaven in the sixth heaven of the Desire Realm. Because of the happiness of the world, the thoughts of all evil and evil opinions, hatred and jealousy destroy the immortal and immortal path of all sages. It belongs to the outer demons, and it is the evil cause of life and death. But the Demon Son and Demon Sun of Mo Luo Tian, as well as the Demon People, are really immeasurable. The palace where he lived, by air, was magnificent, and compared with the palace in the world, it was more than a million times. If it is compared to the color world heaven, it is much worse. However, the demon is very powerful, and he is very happy. Because when he was a human being, he did a little merit and good deeds, and he had the desire for life and death, so he was born in Moluotian. It is a pity that there is no permanent existence, and when the blessings are exhausted, they will surely fall into the evil path and suffer great suffering. If it is the time of the world calamity, the fire will directly burn out the first Zen Heaven of the Color Realm, which is the Demon King Heaven, and it will all be ashes.

The demons of death are the four great earth, water, fire, and wind, all of which are scattered, and their bodies are lost, and their hearts are gone. It belongs to the outer demons, and it is the evil result of the end of a life. Therefore, those who work the Tao are not only unable to achieve their Taoist deeds, but suddenly encounter a serious illness, resulting in the tribulation of impermanent death, and are unable to cultivate the Dharma body and wisdom life, which is very sad and painful.

The demons are the demons of murder, theft, adultery, adultery, and wine. It belongs to the external demons, and it is the evil fate of life and death. If you commit the sin of killing a living being, you will surely feel the retribution of a short life. If you commit the sin of stealing, you will surely incur the retribution of poverty. If you commit the sin of lust, you will definitely feel the retribution of the cycle of life and death. If you commit the sin of lying lying, you will surely be rewarded with the unspoken retribution of the world. If you commit the sin of drinking, you will surely be repaid for being unconscious and unwise. In short, the evil of committing such sins will be retributed.

The demon is the demon that changes and flows with thoughts. It belongs to the inner demon, and it is the cause of life and death. If you think of killing and killing demons, you will definitely encounter the fate of killing. If you think about stealing things, you will definitely encounter the fate of stealing. If you think of a demon who speaks falsely and double-tonguedly, you will surely encounter the fate of deception. If you want to do such a demon, you will get the same fate, and there is no difference. If you have a relationship and an industry, you will have endless troubles.

The karmic demons are the three karmic demons of the body, mouth, and mind. It belongs to the inner demon, and it is the negative karma of life and death. Therefore, if there are good karmic causes, good karmic results will be obtained. If there are negative karmic causes, there will be negative karmic consequences. For example, there are three kinds of karmic demons on the body: killing, stealing, and fornicating. In the mouth, there are four kinds of karmic demons: false speech, gossip, double tongue, and evil mouth. In the mind, there are three kinds of karmic demons: thought, ignorance, and ignorance.

The demons are the demons that arise in the body. It belongs to the inner demon, the main body of life and death. Therefore, when the first cultivators worked hard, those who were in harmony with the state of conformity had the demon of greed. For those who go against their minds in the realm of disobedience, they will have demons in their hearts. If you don't understand things and reason, you will encounter the demons of infatuation. For all characters, there are happy and competitive thoughts, and there are demons in the heart. For all characters, there is no complete understanding, and there is a demon in doubt. For the characters, I am waiting for me, and I am born with the demons I see. For the characters, stubbornness and stubbornness, persistence and non-obsession, there are demons on the side. For the sake of the characters, if there is no cause and effect, there will be evil demons. In order to work the cultivation path, the mind is confused, and the non-saint fruit is countercounted by the saint fruit, and the demon is taken for the sake of the sake. For those who have strayed into the evil path in cultivating the path, and instead of being born because of the cause of birth, they will give birth to the demons of abstinence. These kinds of demons are all the categories of the disturbing demons of seeing and thinking.

The types of demons are not only clear, but also explain the appearance of demons, and when the great demons come, most of them turn into three kinds of five dust realms to destroy the kindness of cultivators.

The five dusts that are terrible to see, sound, smell, taste, and touch are contrary to temperament and want to make people terrible.

The five dusts of love, color, sound, fragrance, taste, and touch are in line with the temperament, and they want to make people persistent.

The five dusts of equal color, sound, fragrance, taste, and touch are not contrary to temperament and non-conforming temperament, but to make people's minds stir up and disturb their thoughts.

But the three realms of the five dusts are nothing more than the three poisons of greed, ignorance, and stupidity of the devil. If the state of harmony is present, it is the image of the sages, the appearance of parents and brothers, and the appearance of laughter, language, singing, dancing, and all other appearances, all of which are born from greed. If the state of disobedience is the appearance of the jackal, the tiger, the leopard, the lion, the rakshasa and the yakshas, and the stabbing and crushing of the whipping, the cries of sorrow, and all the other appearances, all of which are born from the spurt.

If it is not in the realm of violating the law, it is a hot fire and throwing himself into the abyss, starving, going crazy, and confused, all the equal phases are born from stupidity. This is a demonic thing that happened in the poison. For example, when the Buddha was alive, one day, the Buddha put on his clothes and held a bowl, and went into the city to beg for food. When the demon king had the idea of destroying the Buddha's teachings, he turned into a man in charge of a chariot, with a whip in his hand, wearing a shirt on his body, and his hair was unkempt, and he walked to the Buddha's place and asked, "Have you seen my cart and oxen?" The Buddha thought to himself: Today, the demon king intends to disturb me. So he warned the demon king and said, "You are a demon, and there is a cow there, and what is the use of the ox?" The demon king thought to himself, "You know that I am a demon, and you call me a demon, and I want to argue with you."

He said to the Buddha, "The place that my eyes touch is what I ride, the place that my ears touch is what I ride!" the place my nose touches is what I ride! The place that my tongue touches is what I ride! The place that my body touches is what I ride! The place that my mind touches is what I ride!"

What do you Buddha want? The Buddha said that I want the place where I don't have the six touches, which is what I ride, and the place where you can't get it. The place that cannot be known from this is the nirvana that is immortal and imperishable. And the demon king's desire for life and death, how can he get there? It is really a place that he can never reach with the ability to fly. However, at that time, the courage of the demon king was not small enough to solve the demon realm, and he was troubled by the Buddha. What's more, the ordinary people of the thin land in the last days, the leisurely and ordinary pedestrians, how can they not be in a hurry to be vigilant against the encounter of the demon realm?

The demon kings mentioned above, those who disturb the cultivation of the Tao with the five dust realms of color, sound, fragrance, taste, and touch, are external demons. And the appearance of the demon realm is not certain. Or all kinds of beautiful and ugly hues, all kinds of likes and dislikes, all kinds of smelly airways, all kinds of likes and dislikes, all kinds of bitter and happy realms. In this way, many different situations have appeared, and it is not an attempt to destroy the good dharma of the cultivators.