Ninety-three: The Eye of Reincarnation

Ninety-three, the eye of reincarnation

At the end of Lao Tzu's sermon, he said to Zhu Pang and the two: "You two don't need to live outside the Kunlun Mountains, you two want to seek the Tao, go to the Kunlun Mountains to find a cave to cultivate, Antarctica, this matter is arranged for you." After Lao Tzu finished speaking, he disappeared.

"Thank you Pangu Taiqing Tianzun!" Zhu Pang listened to the ecstasy, and pulled Sun Jin to kneel down and salute, this is the feeling of being recognized, the two of them will be blessed for a period of time in the future, and they can listen to the sermon often. He didn't know that he had thought about it for a long time today before confirming the title "Pangu Taiqing Tianzun", especially the name of "Tianzun" was passed down for the first time, in the past, Hong Huang liked to call "Old Ancestor", although it was a kind of respect, but it gave people a feeling that it was far less good than the word "Tianzun".

Zhu Pang and the two got the Antarctic arrangement, not to say, just said that Lao Tzu heard the word Tianzun, and also felt that it was suitable for his Sanqing, Sanqing has never called himself 'ancestor', and there are some factors that do not like this title, and now this Zhu Pang is called "Pangu Taiqing Tianzun", or "Pangu Yuqing Tianzun" and "Pangu Shangqing Tianzun", which is really suitable for his own Sanqing.

Lao Tzu returned to the Pangu Palace, and couldn't help but talk about Zhu Pang and Sun Jin with the primordial Tongtian, the primordial is no longer the kind of primitive that cultivates and expounds the way of heaven in the previous life, and conforms to the primitiveness of the way of heaven, and now they are cultivating the avenue, and the way of the Dan Weapon Array in the cultivation avenue, the way of the law world, so they don't have the idea of looking down on any flat-haired beasts, hearing Lao Tzu's description of the two, and secretly admiring their desire to seek the Tao, and then listening to Qinglian seems to be a little optimistic about Zhu Pang when he is a little more interested, when he hears ' Tianzun', he was also photographed by Zhu Fat's fart, and I felt that this pig was extremely cute.

Zhu Pang and Sun Jin were accepted by Sanqing, which means that the two of them have officially entered a period of rapid development, in the northeast, Qinglian counted what Zhu Pang is suffering now, and nodded slightly, I have to play in the future, I hope this Zhu Pang will not let himself down.

In the midst of the flood wilderness, the appearance of the heaven and earth spirit beasts has completely changed the situation of the flood wilderness, and the heaven and earth spirit beasts have been born, accompanied by a new round of breeding of the flood and the desolation beasts, making these heaven and earth spirit beasts urgently need to find support, which has also made many forces develop rapidly.

In the Northwest Wilderness, the warlike monks are now in the midst of a population, and they are keen on training for themselves to be better impacted by the low-grade beasts of the Northern Wilderness.

In the Western Wilderness, Rahu also began to collect a lot of forces and hide in the shadows

In the southwest wilderness, the spirit beasts of heaven and earth began to hug the group, and there were also some monks who respected the spirit beasts of heaven and earth, among them, there was a high-grade spirit root of the grape that was respected by the spirit beast as "Bodhi Ancestor"

The Southern Wilderness, gradually formed a large group of birds, gathering almost all the birds in the Southern Wilderness, headed by the immortal volcano Phoenix, although the phoenix never came out of the immortal volcano.

In the southeast wilderness, because Qinglian has spoken about the Dao method three times here, although this is lacking in high-end combat power, there is no shortage in the middle end, and it almost sweeps away the fierce beasts in the territory, and plays the responsibility of taking care of the spirit beasts of the newborn world.

The Eastern Wilderness, the most complicated here, although the spirit beasts of heaven and earth are much safer here, they are almost divided into forces, and they are basically divided up, and the life and death of the few lonely people are also up to themselves, and the fierce beasts have become the object of trials here.

In the Northeast Wilderness, a land of freedom and chaos, fierce beasts and heaven and earth spirit beasts fought with each other, and fierce beasts began to gain the upper hand, and a large number of heaven and earth spirit beasts migrated south.

In the Northern Wilderness, the spirit beasts of heaven and earth are destined to become the food in the mouths of fierce beasts, and few escape.

In addition, the biggest beneficiary is not on the desolate land, the East China Sea Dragon Clan, now almost dominates the entire East China Sea, cleaning up the fierce beasts within hundreds of millions of miles around the Dragon Court, preserving the water tribe heaven and earth spirit beasts, and also making these races more loyal.

Qinglian saw a lot of the ravages of the fierce beasts of the flood wilderness in the Northeast Wilderness, forcing the spirit beasts of heaven and earth to migrate in groups, one after another, the fierce beasts of the flood wilderness also gained the essence of guerrilla warfare, and dragged these spirit beasts of heaven and earth into thin ones, and then eliminated them; this scene also made Qinglian feel a little compassionate, and he would also destroy some fierce beasts when he saw it; and Zhen Yuanzi also refined his mentality a lot harder, and gradually understood the cruelty of the law of the jungle, and when he saw more life and death, he also looked down on life and death, and he would no longer be sad about the death of several heaven and earth spirit beasts, and he would become unrelenting when he killed the fierce beasts。

Qinglian is satisfied with Zhen Yuanzi's transformation, a kind Zhen Yuanzi is not as important as a decisive Zhen Yuanzi, and Honghuang has never been a place where you will not be killed because of your kindness.

If Zhen Yuanzi just adapts to the law of survival, then Xie Xun has changed from looking down on life and death to seeing through life and death, and has comprehended the real rules of reincarnation, the opening of the eye of reincarnation, the first effect of the eye of reincarnation, to contain the soul, and transform it into a pure soul, so that the land of reincarnation can really be opened and put into reincarnation, or when he understands the second effect of the eye of reincarnation, he may be able to temporarily replace reincarnation. Xie Xun's process of containing souls and transforming them into pure souls is actually sensing the joys, sorrows, and sorrows of these souls, a bit like preaching in a dream, enhancing his own state of mind. Xie Xun can now advance to the mixed element.

Northeast Wilderness, Qinglian and the three of them spent a few tribulations, almost all the territory, and now they are beginning to enter the Eastern Wilderness, Xie Xun was driven back by Qinglian to retreat and impact the mixed element, Qinglian is not worried about Xie Xun at all, Xie Xun has the ability to impact the mixed element a long time ago, and now the mood is complete, the reincarnation comprehension, and the eye of reincarnation has been opened, Qinglian is more of an expectation, looking forward to Xie Xun being able to open the eye of reincarnation for the second time, temporary reincarnation, but Qinglian also knows that it is difficult, and when Xie Xun is at the advanced level, he may be able to comprehend。

The Eastern Wilderness is the most complex area of the Flood Wilderness, if the great supernatural powers in other parts of the Flood Wilderness belong to the state of seclusion, the Eastern Wilderness has been guided out, becoming peaceful and competing with each other, now there are fierce beasts and other external forces are fashionable and nothing to do, and when the fierce beasts are really cleaned up, this kind of good surname competition may become a bad surname to kill people and fight for territory; Qinglian is not interested in these handles, but instead expresses considerable interest in whether there is a Chaos Demon God behind them.

No, Qinglian decided to test it, the method of temptation is very simple, find a representative on the bright side, draw it out, kill it, and then wait there, if the Chaos Demon God comes, it will fight, if not, it doesn't matter. Qinglian just expressed interest, she really didn't want to fight with the Chaos Demon God.

Qinglian took Zhen Yuanzi into the Eastern Wasteland and began to plan this, who to kill, Qinglian has already had a bottom, one of the two Qiankun and Yin and Yang, the reason is simple, the innate treasure in their hands, as well as their origin, the qi of Qiankun and the qi of yin and yang. The Qi of Qiankun can be absorbed by one's own Dao Fruit, an absolute good thing, and when the Dao Fruit evolves into the world in the future, the Qi of Qiankun can even play a role in supporting the world;