Shennong carried a stick into the Ten Thousand Mountains and searched all the way, collecting some flowers and plants that he thought were useful and carrying them with him.

Every time Shennong found some flowers and plants that were consciously useful, he looked for a place to sit down, tasted them one by one, and wrote down the surnames of the flowers and plants he experienced in his own way.

Shennong also ate some poisonous flowers and plants many times when tasting these flowers and plants, but also because Shennong was tortured miserably when he first tasted flowers and plants, so at this time, Shennong reduced the amount of snacks when tasting, and slowly experienced the surname of the plants eaten through a small amount of tasting. It is Shennong's caution, coupled with his relatively strong physique, and more importantly, he has not encountered highly poisonous plants, so Shennong can continue to taste and experience after trying many flowers and plants, and distinguish the surnames of various plants.

On this day, Shennong walked through the mountains, walked to a mountain col, and suddenly smelled a distant fragrance, which was extremely attractive. Shennong looked for incense and saw a few trees that grew luxuriantly, but they were not too tall, the leaves were tender and green and attractive, and the attractive fragrance was emitted by those tender green leaves.

Shennong couldn't help but pick a few pieces and put them in his mouth, chewed a few times, slightly bitter, bitter and sweet, and then his mouth was full of relish.

Shennong immediately swallowed a few leaves with the liquid, but soon after, Shennong felt that his stomach had a particularly comfortable feeling, as if it had been washed, and the indescribable refreshment was born, and the Shen Ke left by eating various plants seemed to be cleaned all at once.

Shennong was very happy, and gladly named this kind of tree 'Cha Shu', and the leaves were called 'Cha Ye', which means to find and clean; later people called this tree 'Tea Tree', and the leaves were called 'tea leaves'; and the leaves of this tree were processed and made into beverages that became people's favorite drinks.

Since then, Shennong has carried a lot of tea tree leaves on his body at any time, and if he encounters poisonous plants when trying various plants, he will swallow tea tree leaves to detoxify, which really makes him save the day many times.

On this day, Shennong searched for various plants in the depths of the mountain as usual, and at this time he happened to walk to the southeast side of the mountain, and the sun was shining brightly, very warm.

Shennong, who was walking and observing, suddenly found several green vines with cylindrical stems and smooth purple roots. The leaves are opposite, petiolate, ovate-lanceolate, about three inches long, a little more than an inch wide, the whole margin, smooth on both sides, and the edges of the broken surface are very neat. The apical trumpet-shaped yellow flowers, into a three-pronged branched inflorescence, with aroma.

Shennong saw this vine, very felt wonderful, looked at it for a while, then picked a leaf and put it in his mouth, swallowed it, soon felt nauseous, vomiting, and after a while began to have abdominal pain, Shennong quickly took out some tea leaves and took it, but it didn't take long to feel cramps, dizziness, speechlessness, breathing difficulties, and then the whole person fainted to the ground.

Just when Shennong fainted to the ground, he saw a white cloud in mid-air hurrying over, and when he arrived at the place where Shennong fell, a Taoist jumped out of the clouds, with thick eyebrows and big eyes, a simple face, and a trace of eagerness in his eyes, stepped to Shennong, who fell to the ground, reached out to raise his head, and stuffed a pill in his hand into Shennong's mouth.

Soon, I saw Shennong slowly open his eyes, and glanced at the Taoist who was holding him in a little confusion, and it was obvious that his head was not very clear, until almost a quarter of an hour, and he saw Shennong's eyes light up. Glancing at the Taoist who was holding him again, he turned over and stood up, hugged his hands, and was about to bow down.

The Taoist with thick eyebrows and big eyes and a simple face stretched out his hand to support him, and said: "Senior brother doesn't need to be polite, Master knows that you are in trouble, so he specially sent me to solve the difficulty of my junior brother!"

Shennong's face was confused, and he didn't know why people called him junior brother, so he had to ask: "I don't know where I came from, why do you call me junior brother?"

The Taoist smiled slightly, and said, "Senior brother doesn't need to be suspicious, my Dao number is bouldering, and Master's Dao number is seeking the Tao!

When Shennong heard this, he was immediately overjoyed, and he clasped his fists and said: "Shennong has seen his senior brother, dare to ask his senior brother, I don't know if my master is okay?"

The bouldering Taoist immediately replied: "Master, everything is fine, just because Master calculated that the junior brother has this difficulty, so he sent me to rescue him and help the junior brother complete his work!"

Shennong went into the mountain to try the grass with his body, and Shennong was considered to have this catastrophe in the fugue of the Taoist, so he hurriedly sent his disciples to come to the rescue with bouldering and brought two items to help Shennong.

I saw the bouldering Taoist take out two items and handed them to Shennong: "These two things can help the junior brother complete this work!"

Shennong looked at the two items in his bouldering hand, and there was an unknown look on his face, but he still reached out to take it, and then asked, "Dare to ask Senior Brother, how to use these two things?"

The bouldering Taoist first pointed to a red whip in Shennong's hand and said: "This whip has the effect of distinguishing the surname of plants and trees. When you use this whip, you only need to beat the grass and trees to be identified, and you will understand their non-toxic, poisonous, hot, and warm surnames, as well as the diseases that are mainly cured by the five flavors of sour, salty, sweet, bitter, and pungent. This eliminates the need for you to try to identify on your own, and it will also make it faster for you to identify plants and trees!"

In Shennong's surprised and excited eyes, the bouldering man pointed to another thing in Shennong's hand - this thing is a living thing, it is an animal that looks a little like a mouse, but the abdomen of this animal is transparent, and you can see the five internal organs and twelve meridians - and said: "This thing is called: roe deer rat, also known as roe deer lion; You just feed it the plants you need to know about and you can see the changes in its body directly from its belly. ”

Shennong held the two treasures given by the bouldering people in both hands, and was very surprised, with the help of these two treasures, he would definitely be able to quickly find the plants and trees that could heal the injuries and diseases of the clansmen. Solve the suffering of the human race.

Shennong held a red whip and a roe deer in his hand, and thanked the bouldering man again and again.

The bouldering Taoist stopped Shennong and thanked him, and said: "Senior brother, don't thank me, first, it is the master's order to come here, and I am also a member of the human race, and I can help the junior brother and sister, and I should also belong to it, how can I thank the junior brother?

Shennong didn't know what the bouldering Daoist meant by the early enlightenment of the Dao fruit, but he didn't ask, but just insisted on thanking him.

The bouldering man completed the mission assigned by the seeker and drifted away.

Shennong had two treasures from the bouldering Daoist to help, and soon found a lot of plants and trees that could heal the injuries and diseases of the clansmen. Shennong named these plants and trees that can be used to heal injuries and diseases: herbal medicine.

Shennong returned to the tribe with many herbs he had found, and obtained a simple copper tripod on the way.

Shennong returned to the tribe and devoted himself to sorting out what he had gained from these years, classifying and recording the various herbs he brought back to the tribe.

Shennong also used the copper tripod decoction brought back, and tried to put several herbs together to decoction what medicine surname. After repeated attempts, Shennong mastered a lot of methods of healing injuries and diseases by mixing a variety of herbs, and finally began to heal the wounds and diseases of the tribe on a large scale in the tribe.

The news of Shennong's use of herbs to heal the wounds and diseases of the tribe quickly spread to all directions, and the neighboring human tribes came to seek treatment. Shennong also traveled all over the country to treat the diseases of his people.

Later, Shennong felt that he could not effectively treat many people by himself, so he selected some intelligent tribesmen from various tribes to pass on and identify the methods of collecting various herbs, and selflessly passed on his experience in healing and healing, so that the human race gradually got rid of the predicament that the injury could not be cured and the illness could not be cured. Later, Shennong also invented the treatment method of mud moxibustion, and expanded the method of healing injuries and diseases.

Later, people gathered and summarized the identification handed down by Shennong, the methods of collecting various herbs and the experience of healing injuries and diseases into a medicine book, called "Shennong's Materia Medica".

Shennong passed on the knowledge of medicine, solved many diseases and pains for the human race, and once again broke the coolness that constrained the development of the human race, so far, the main shackles that restrict the development of the human race have also been lifted, and the rise of human beings in the desolate land is unstoppable, developing and growing rapidly.

Shennong traveled to the various tribes of the Terran and once again found that there were various gaps between the tribes of the Terran.

The living environment of the various tribes of the human race is different, some of them live on fertile land and grow abundant crops; some live near the water, are very good at fishing, and have many aquatic products; some live in the land of abundant water and grass and feed many livestock; and some of the tribesmen are ingenious and make many utensils used in daily production and life??????

However, there is little contact between the various departments, and they are good at and have more items that they can't use and have to put them, and things that they are not good at are often in short supply.

Shennong wandered between the tribes, thinking about how to solve this contradiction between the tribes of the human race. He once again remembered the situation of the two Terran tribes that Xundaozi had observed with him: each of the two tribes had what the other tribe lacked, but the two tribes themselves could only put what the other tribe lacked, and in the end they could only break it.

In silent thinking, Shennong suddenly flashed a thought: If the two tribes exchange things that they can't use up with each other, won't both tribes have what they are lacking?

Thinking about this, Shennong suddenly felt as if a door had opened in his heart, and the hall suddenly lit up, and the more he thought about it, the more excited he became, and the more he thought about it, the happier he became.

Subsequently, Shennong began to organize the exchange of items that could not be used by their tribes, and then gradually perfected this exchange, and also specially selected the date and place to concentrate on the exchange between the tribes, and people called the time and place of the selected exchange 'bazaar'.

The rise of the bazaar once again promoted the rapid development of the human race, and Shennong's merit to the human race was great enough, and his merit in promoting the development of the human race was complete, and it was time to return to his place.

This said, the Shaodian tribe, which is already the center of the Honghuang Terrans, has already erected a high platform, and the leaders of the Terrans of the Honghuang tribes gathered, and the surrounding Terrans came one after another, standing solemnly along the high platform.