Lingshan is still peaceful and tranquil, the light of the Buddha is shining, the surrounding residents, the face is serene, the heart is calm, bathing in the light of the Buddha, and reciting the Buddha devoutly.

Da Lei Yin Temple is splendid, the golden light is flashing, the Buddha's light is full of sky, in the main hall, the important Buddha, Bodhisattva, Arhat, have been present, but there is no great day and Su Bodhi Bodhisattva, and now sitting on the tall lotus platform throne in the middle of the main hall is the Buddha Shakyamuni, the new Buddha, the Buddha of the moment - the Buddha of the Buddha.

The disaster of Che Chi Guo made Buddhism experience a thorough pain, and the two optimus pillars of Buddhism were successively thrown into the hell road and animal path in the six realms of reincarnation, and also saved a boundless catastrophe for Buddhism, and the foursome lost one of them, so that even if Buddhism finally completed the westward journey to learn scriptures, the 'Buddhism to the east' also had defects, and it was no longer perfect, and it was not easy for Buddhism to gather luck.

After some consideration within the Buddhism, the last few main core disciples went to the void 'Elysium', which was decided by Amitabha Buddha and Zhun Ti Buddha Mother Bodhisattva, and the new Buddha of Buddhism was taken over by Shakyamuni Buddha, a disciple of the Buddha of the Great Day, and was in charge of the affairs of Buddhism for the Buddha Buddha, and the rest of the people helped.

Although this Buddha Buddha is not in the realm of Daluo, but it is also the peak of the Taiyi Golden Fairyland, and the enlightenment of Daluo is only a matter of time, and the remaining Buddhas of the Buddha in the Daluo realm, the Bodhisattva feel ashamed, and it is difficult to take up the post of Buddha, Amitabha Buddha and Zhun Ti Buddha Mother Bodhisattva chose Shakyamuni Buddha, feeling that he can lead the Buddha out of the trough and towards prosperity.

At this time, the Buddha Shakyamuni, who took the position of Rulai, sat on the throne of the lotus platform, wearing a bright yellow monk's robe, a gilded robe, a fleshy bun, and a huge round flesh mole in front of his forehead. Two earlobes on the shoulders. The treasure is solemn. A golden wheel of light flashed at the back of his head. After ascending the throne, Shakyamuni preached the three realms of heaven and earth according to the requirements of the Daomen, and apologized to the Daomen.

Today, important figures of Buddhism gather together to discuss how Buddhism should behave.

The Buddha sat on a lotus platform on the left, dressed in a white monk's robe, a white robe, and white eyebrows and white beard. Kind eyebrows and kind eyes, enshrined in the ancient past Buddha, now Lingshan Buddhism is really the first person, the status of Buddhism is respected, pivotal, every word and deed has a great impact on Buddhism. On the right sat Maitreya Buddha, Maitreya Buddha was named the future Buddha, and was named the Buddha from the East, and it is also the Buddha who is very influential in Buddhism today. There are Medicine Buddhas on both sides below. Pilu corpse Buddha, treasure king Buddha. King Buddha of Longzun, King Buddha of Liuliguang, Buddha of Pure Joy, Buddha of Narayan, Buddha of Boruna??????

The Buddha in the hall is shining, the Buddha seems to be habitually shaking his long eyebrows, raising his eyes to look at the Buddha Shakya, his hands are closed, he bows slightly, and is about to speak, the Buddha has bowed with both hands together, and said: "The little monk does not dare to accept the gift of the big monk, and the Buddha has something to say!"

After listening to the words of the Buddha Shakyamuni, a smile appeared on the face of the Buddha of the corpse of the Buddha, and his white eyebrows moved, so he heard him speak: "The Buddha Buddha Shakyamuni received the gift of the poor monk! What the poor monk wants to say today is: My Buddha has gone through this calamity, how should I act in the future, I must discuss a criterion today, so that my Buddhist disciples can follow it!" After speaking, his eyes swept over the Buddhas and poor monks.

After the Maitreya Buddha finished speaking, he also spoke: "This catastrophe, the reputation of my Buddhism has been damaged, the three realms of the flood and famine have fallen into nomplary, and the development of preaching in my Buddhism is particularly unfavorable. ”

The Medicine Buddha also spoke: "The Great Day Buddha and Su Bodhi Bodhisattva are in danger, and the opportunity to exchange my Buddha will not be lost, and we should do our best to revitalize my Buddha Gate, so as to live up to the efforts of the Great Day Buddha and Su Bodhi Bodhisattva!"

The Buddha said, "I believe that the Buddha of the Great Day and the Subodhi Bodhisattva will definitely come back and lead my Buddha Gate to glory! Now we just need to do our best to maintain my Buddha Gate and eliminate the impact of this catastrophe!" After saying this, the Buddha nodded slightly.

Buddha Shakyamuni put his hands together and opened his mouth to the Buddha's name: "Nan no Amitabha! What the Buddha said is exactly the purpose for the little monk to invite you to come here today! I am going to ask you to discuss together how to deal with the current situation of our Buddha and how to act in the future. Everyone spoke freely, offered suggestions, and sought a way out for my Buddhism!" With a sweep of their eyes, everyone felt that they had been noticed by the Buddha Shakyamuni, and there was a look of importance in their eyes.

A voice came from behind, and the voice was low and heavy: "The poor monk thinks that at present, my Buddhism must do his best to complete the westward journey to study the scriptures! After this catastrophe, the four people who studied the scriptures are no longer complete, and the Hanuman has lost his sharpness and is extremely low, and the Sha monk is silently following without the slightest proposition. As long as he heard that there were demons stationed on the road, Tang Sanzang's master and apprentice would definitely take a detour and try their best to avoid the demon territory. As a result, the 9981 difficulties set up by the westward journey are bound to be incomplete, making the 'transmission of the Dharma to the east' even more incomplete. Therefore, our Buddhism must currently take the preservation of the westward journey to learn the scriptures, and everything is based on the westward journey to learn the scriptures. A little suggestion from the poor monk, please give advice to the Buddhas and Bodhisattvas!"

Everyone looked at the person who opened his mouth, and recognized it as Lingji Bodhisattva, and Lingji Bodhisattva also had a task to pay attention to the person who learned the scriptures at any time, and was ready to solve some disasters at any time.

After listening to the words of Lingji Bodhisattva, the Buddhas and Bodhisattvas thought that the westward journey to learn scriptures was related to the rise and fall of Buddhism, and it was not possible to be sloppy, and the car was in a difficult situation, unexpectedly, and the blow was too great, so that the three masters and apprentices of Tang Sanzang were depressed and did not dare to take risks, and the lessons of Zhu Bajie were too deep. However, in this way, all the arrangements of this westward journey will backfire, and eventually lead to the great loss of the effect of 'spreading the Dharma to the east'.

Maitreya Buddha immediately spoke: "Lingji Bodhisattva's words are very good! At present, my Buddhism should really put the main force on the matter of traveling west to learn scriptures, and not make the rebirth incident!"

Buddha Shakyamuni also nodded and said: "This matter should be before all things, please ask Maitreya Buddha to be fully responsible for this matter, my Buddhism, as long as it is related to the westward journey to learn scriptures, let the Buddha send!"

Maitreya Buddha clasped his hands together, bowed slightly and said, "Receive the decree of Shakya!"

Buddha Shakya Rulai said: "This matter is related to the rise and fall of my Buddhism, and the Buddha has bothered!" But he folded his hands and bowed to Maitreya Buddha with a solemn expression.

Maitreya Buddha hurriedly bowed down and saluted back: "Don't dare, this is a matter within the responsibility of the poor monks, the poor monks are a member of my Buddhism, dare not do their part for my Buddhism?

At this time, the Great Trend Bodhisattva spoke: "The poor monk thinks that at this moment, he can still mobilize my Buddhist disciples to walk in the world, do good deeds, and increase the reputation of my Buddhism!"

The Buddha raised his eyebrows and said: "The Bodhisattva's method is very good, and it can also restore the reputation of my Buddhism, gather luck, and complement each other with the westward journey to learn scriptures, I think it is feasible!"

Buddha Shakyamuni immediately spoke: "This matter is bothered to ask the general trend to the Bodhisattva to act concretely, which disciples must be selected to go down the mountain, and the Bodhisattva is the master!"

The Bodhisattva of the Great Trend also hurriedly gave the salute and received the decree.

Seeing this situation, all the Buddhas and Bodhisattvas also offered suggestions and suggestions, and for a while the crowd in the hall was excited, everyone was vying for the first, and the high fighting spirit turned into a mysterious breath and rushed out of the main hall, enveloping the entire spiritual mountain, and once again broke through the prohibition laid by the Amitabha Buddha and the Mother Bodhisattva of Zhun Ti, and melted into the heaven and earth.

In the cave of the enlightenment of the Daoist Mountain, the seeker sits on the cloud bed, the breath is ethereal, the cloud bed is misty, the cloud bed is flashing, and the mysterious breath flows.

Since that whim, the voice spoke, made a decision, sought the Tao Zi to meditate and observe, tried his best to pursue the trace of induction that flashed at that time, and even used all kinds of treasures on his body, and finally let him gain a trace of enlightenment:

I still remember that Xundaozi had just come back from the void, Buddhism was about to travel westward, and the Antarctic Immortal Weng accidentally found that the catastrophe between heaven and earth appeared, and everyone worked together to calculate, only to know that this was a catastrophe for the demon clan, and even the original Xundaozi himself only calculated that this westward journey contained a demon catastrophe.

But now it is difficult to pass through the car Chi Guo, and the Taoist son once again concentrates on calculating, only then do I know that although the catastrophe of this westward journey to learn the scriptures appears to be a demon catastrophe, in fact, the Taoist gate and the Buddhist gate are also in the catastrophe, but the performance is different.

Buddhism's 'Dharma Eastward Transmission' is an opportunity, in fact, this opportunity itself is a calamity, and the opportunity and the calamity depend on each other.

There is a deficiency in the way of heaven, and there is no perfection in everything! Within the way of heaven, there can be no perfection in the first place, and there can be no perfection; fullness will be lost!

Buddhism pursues perfection in the matter of 'spreading Buddhism to the east', and forces perfection everywhere, which leads to calamity and destroys consummation. This is the catastrophe of Buddhism.

It is precisely because Buddhism is forced to achieve perfection that this calamity will come fiercely, and now only the Taoist gate can become the calamity of Buddhism between this desolate world.

In this way, the Daomen also entered the catastrophe, and the Daomen had a catastrophe, but it was to trigger a dangerous catastrophe for the Buddhism, which made the catastrophe of the Daomen quite weird, and this catastrophe actually fell on the Daomen Sanqing Patriarch, otherwise it would not be enough to trigger the catastrophe of the Buddhism. But what calamity can directly fall on the Sanqing saints? There is no such calamity in this desolate world! This is when the calamity of the holy icon is humiliated.

The Daomen was robbed and became a catastrophe, and in this catastrophe they reaped the opportunity! When the robbery arises, the prestige is damaged; when the robbery falls, the prestige rises greatly, and the luck gathers! How can the subtlety contained in this be understood by ordinary monks?

Although the catastrophe of Buddhism seems to be dangerous, it can be passed as long as it is not forced to be fulfilled. Therefore, on the great day of the Buddha and the Bodhi Bodhisattva to make sacrifices, the catastrophe of Buddhism was naturally solved, and now the whole Buddhism is full of vitality, and the whole Buddhism is like a new life, which is the real opportunity of Buddhism.

The two of them, Dari Rulai and Su Bodhi Bodhisattva, have entered the catastrophe themselves, and if they finally get out, they can reap the opportunity in the catastrophe.

This is the real calamity and fate, the blessing and misfortune depend on each other, and the desolate heavenly way runs, which is mysterious!

And for the Taoist, this catastrophe is the real opportunity, grasping a trace of induction, a little vague enlightenment, peeling off the cocoon, and finally the spiritual platform is transparent, and the Dao heart is clear! For mobile phone users, please go to read. )

PS: Ps: Thank you for the drunken laughter Maitreya, no heart and no soul, how to love you?, slippers and noodles four friends reward! Thank you!