Chapter 20 Three Clean-up Disciples
It is said that the Sanqing sage started to talk about the saint's avenue, from shallow to deep, and the facial expressions of Xuandu and Wuji also changed, from the beginning of the enjoyment of the comfort, it seems to have some understanding, to gradually begin to be confused, and then in the sad face, like crazy. First of all, Xuandu couldn't bear it, and after being isolated by the Taiqing saints, he returned to normal. With the help of the Wuji Realm and the Dharma Wheel of Time and Space, Wuji recorded all the Daluo Jinxian in the sage's sermon with great perseverance, and then Wuji repeated the mistake of Xuandu, and was also cut off from the two by the Taiqing sage.
The three Qing saints each explained their own comprehension of the avenue, and communicated with the perception of the sage part of the preaching, there were indeed some differences, the purity and inaction of the Taiqing saints, the way of the original Tianzun, advocating the benefits of those who follow the heavens, and those who work against the heavens. The sage of Tongtian advocates breaking and then standing up, intercepting the essence of the heavenly way. The Sanqing Treatise that had just begun evolved into a debate match between the Primordial Tianzun and the Tongtian Sect group, and after the Taiqing sage beheaded the three corpses, his temperament was a little indifferent, and he couldn't stand the quarrel between the two at this time, so he ended the sermon by announcing the end of the sermon.
It's just that the two saints are both people with firm hearts, and each firmly believes in their own paths. It's just that both of them are saints, and it's not easy for brothers to do it directly, and they are even more afraid of causing displeasure to the Taiqing sage, you must know that the eldest brother is the father, and the prestige of the Taiqing sage in the eyes of the two is still very high.
When the two of them saw Xuandu and Wuji who were cultivating, their eyes lit up, their own brothers were not easy to do, so we would each bring out their apprentices for them to compare, anyway, the two of them were sanctified, and at this time they were just fulfilling their promise to the Heavenly Dao. Then the two of them went their separate ways. However, it was said that Wuji was sent by the Taiqing sage to a small valley in Kunlun Mountain after listening to the Great Dao, and he thought about it behind closed doors, and without the birth of 10,000-year-old spiritual materials, Wuji could not take a step out of the valley.
Wuji settled down in the small valley with peace of mind, and began to carefully understand the Dao Zhi of the Sanqing Preaching, deepen his understanding of the Dao, and work hard to cultivate the Nine Turns Xuanyuan Jue and accumulate mana.
It's just that although the aura richness of the small valley here is good, for the innate aura that Wuji needs to transform into chaotic aura, then the aura is thin, and Wuji has been like this for five thousand years, and the chaotic aura transformed into the innate aura absorbed is just enough for Wuji to break through the middle stage of Taiyi Golden Immortal, and Wuji will not gain anything if he continues to cultivate, so he decided not to close himself up and change his cultivation method.
Wuji began to watch the sunrise and sunset during the daytime every day, during which he no longer aimed at gathering spiritual energy, but began to boil his own mana, and also took care of a few spiritual roots that were seven or eight thousand years old, and at night he rested and slept in the small wooden building he built like ordinary people.
Wuji kept feeling life every day, and found that the previous life was too miserable, except for the more than ten years when he was just born, he became a cultivation machine for the next few thousand years, and he didn't have any joy in life. Wuji is living wholeheartedly in the valley like this, and at this time, Wuji's cultivation is improving slowly, but his state of mind is changing sharply again and again, and his state of mind cultivation is slowly improving.
In the blink of an eye, three thousand years, Wuji came over like this, and his cultivation was still in the middle of Taiyi Golden Immortal, but his Taoism was not low, and he had already certified the Taiyi Golden Immortal Dao Fruit, you must know that the Dao Fruit was one in ten thousand in the flood wilderness, that is, there may be only one among the hundreds of thousands of Taiyi Golden Immortals.
The highest level of the Dao Fruit in the Flood Wilderness is the Heavenly Dao Fruit Position, and then the Mixed Yuan Daluo Golden Immortal Fruit Position of the Sage, and then the Daluo Golden Immortal Fruit Position and the Taiyi Golden Immortal Fruit Position.
It's just that attaining the position of the Dao Fruit mainly depends on chance, if it is deliberate, it may not be possible to succeed even if it is tens of thousands of years, and if the opportunity is enough, it will be possible to successfully attain the position of the Dao Fruit in a few moments.
Not to mention Wuji's life in the valley, let's just say that since the Sanqing Sage discussed the Tao, the Primitive Sage and the Tongtian Sage began to plan their own plans.
The first sage first set up a heart refining array on the road of competition in Kunlun Mountain, and then the primordial Tianzun spread the word to the wilderness: "Wu is the primordial Tianzun, and in a hundred years, he will open the avenue of Kunlun Mountain, and those who are destined can come to listen to the lecture." ”
After hearing the words of the Primordial Heavenly Venerable, the saints of the Flood Desolation immediately boiled, put down the things in their hands one after another, and rushed to Kunlun Mountain to listen to the Primordial Heavenly Venerable's preaching. At the foot of Kunlun Mountain, it was hindered by a large array, and everyone understood that it was placed by the Yuan Shi Sheng, and the passing rate was the one who was destined, and he could enter the Yuan Shi Tianzun to listen to the sermon, but if he couldn't pass it, everything would be over, and he was the so-called person who had no fate.
A hundred years later, thirteen people came out of this big array, and twelve of them were accepted by the Primordial Tianzun, who were Guangchengzi, Chijingzi, Taiyi Zhenren, Manjushri Guangfa Tianzun, Fuxian Zhenren, Cihang Daoren, Huanglong Zhenren, Daoxing Tianzun, Qingxu Dao Zhenjun, Fear Liusun and Yuding Zhenren.
The last one is more special, it is the same as the primordial Tianzun in the Zixiao Palace to hear the burning lamp Taoist people, at this time when he heard that the burning lamp suddenly wanted to worship himself as a teacher, is it a promise is not, not to agree is not, in the end the primordial sage reluctantly chose a compromise method, that is, to arrange the burning lamp Taoist to the position of the deputy head of the teaching, in order to take care of the face of the burning lamp, let the remaining twelve people also call their teachers, is to shine into the embarrassing position of the burning lamp Taoist people in the interpretation of the teaching.
The ancestor of Tongtian Sect personally went down to the flood wilderness to find his own destined people, and found the Duobao Dao people, the Golden Spirit Virgin, the Turtle Spirit Virgin, the Wudang Virgin, Yunxiao, Bixiao, Qiongxiao, Pilu Immortal, Lingya Immortal, Wuyun Immortal, Golden Light Immortal, Qishou Immortal, Water and Fire Child, Long-eared Dingguang Immortal, and Golden Hoop Immortal.
Fifty years later, the Tongtian Sect returned to Kunlun Mountain, and saw the people who were all over the mountain, wandering in front of the big array set up by the Primordial Heavenly Venerable, there were countless people who were forced out of the big array, some continued to break through the formation with a resolute face, and there were also many who left dejected after being forced out of the big array.
Tongtian saw all kinds of situations at this time, and faintly felt that it was related to his own interception doctrine, Tongtian just took a casual look and led his disciples directly up the mountain to the Sanqing Palace.
At this time, the Sanqing Palace, as well as the thatched houses of the Sanqing, were exerted by the sage's magical powers soon after the Sanqing Theory, and transformed them into golden brilliance, after all, there are guests visiting in the future, and it is impossible to meet guests in the thatched house, which is too embarrassing.
Tongtian sent all the apprentices to meet the Taiqing saint and the primordial saint.