The great, including all beings, the male, the demons, the treasure, the Buddha, the Dharma and the Sangha-

Daxiong Treasure Hall.

If you come to sit on your knees, you will say the Dharma seal, and you will become a Dharma appearance.

But don't say it.

Silent for thousands of years, the Buddha is silent, and he has not heard it, is there a Buddha or not?

There are Buddhas, and there are people.

The incense was swirling, and in the silence, an old monk held a cloth towel, and wiped it once, again, and again.

People are wearing robes, the robes are dark red and yellow, and the quiet is kind and kind, and the movement is as if there is nothing.

There has been no one in front of the Buddha for a long time, who is brushing the dust?

This is the abbot of the empty news, one of the three treasures of Nanshan Zen Buddhism, and the abbot of the Buddha world who is admired by the world.

"Incompetent. The abbot whispered: "To, where to go." ”

The incompetent immortal was tiptoeing, and secretly fled with the momentum of covering his ears and stealing the bell, and heard the words like thunder: "Ah!"

Turning his head sharply, he was frightened: "Oh no!

"Hey!" said Daoist Fang.

It's discovered, and there's no way not to find it for him, it's only ten meters away from him, and as soon as he enters the door, the old monk looks at it, and he is simply incapable of treating himself as an invisible person, under his nose......

"Uncle Shi is good. Incompetence changed his face and saluted obediently: "Tell my uncle and ancestor that I can't go to the back mountain." ”

"Incompetent. Kongwen turned around and smiled kindly: "There is no front and back mountain, what is the back mountain?"

Incompetence doesn't speak.

The power of this empty abbot is incapable of understanding it early, and he can't speak, but as long as he says one more word-

"The front is the front mountain, and the back is the back mountain. ”

I really don't know whether to live or die, what kind of monk Fang Taoist priest is who Kongwen is, and this unintentional intervention has caused endless consequences for him: "There is no mountain, why before and after?"

"There is no mountain with me, and there is also before and after. ”

"There are no mountains and no self, how can there be?"

"I have mountains and I have something out of nothing. ”

"Nothing comes into being, and there is nothing?"

"There is nothing and there is nothing. ”

"Yes or no, do you still have it?"

"You are self-righteous, I still have. ”

Empty smell.

Daoist Fang answered like a stream and dealt with it easily. Regardless of what the abbot of Kongwen thought, the incompetent monk was already shocked when he heard and witnessed it! Uncle Kongwen's uncle was unparalleled in the world, and others in front of him could only listen obediently, and he, who was incompetent, immediately looked at the Taoist priest with admiration, thinking that he was also an immortal who accidentally fell from the sky, although he was confused when he heard it. Of course, no matter how shocked Impotence is, he will not forget the beef jerky in his arms, and Incompetence secretly pinched out a little bit and stuffed it into his mouth and chewed it slowly.

"The Buddha is in the front, not in the future. "Empty heard, silent, bow down.

"Shangqing Fang Yin, meet the master. Fang Yin saluted respectfully and bowed with his hands.

There was silence for a moment.

"Once upon a time there was a man with two hundred and fifty head of oxen, who used to drive out water and weeds and feed them at any time. From time to time, a tiger eats a cow. At that time, the owner of the cow immediately made a thought: A cow has been lost, and it is not fully satisfied, so it is used as an ox. Even if you drive to the high bank of the deep pit, you will kill them all at the bottom of the pit. The same is true of ordinary fools. Take the vows of sufficiency. If you break a vow and repent without shame, then you say, "I have broken a vow." If it is not sufficient, what is the use of sustaining it. Everything is broken, and there is no one there. If he is a fool, he kills all the cattle, and there is no one left. ”

Uncle Ancestor told the story again, and he couldn't listen to it with relish.

Before he knew that the beef jerky in his mouth was chewed by him, it was already full of fragrance: "Haha! Uncle Shi, that person is really a fool!"

This is also one of the origins of the two hundred and five.

"Is it for people, is it for tigers?"

This is an allusion in the "Book of Hundred Parables", killing a herd of cattle. The abbot blamed Daoist Fang for seducing the incompetent immortal to eat meat, comparing him to the tiger.

Fang Yin pondered for a moment and replied, "It's for life and death, it's for extinction." ”

Kongwen turned around and looked squarely at Fang Yin.

Fang Yin looked at each other, his face calm.

"Amitabha, good, good. Kongwen walked away, took a cloth towel again, and wiped the lotus platform once, once, again.

"Thank you, Master. Fang Yin saluted, didn't say much, walked through the main hall and went straight to the back mountain.

"Hey, wait for me!" the incompetent shouted in a panic, still very thoughtful and polite not to hear the empty uncle: "Uncle Shi, incompetent, no, huh?

There are many firsts for incompetence today, and the first time I saw it in my incompetence life, my uncle cried.

Tears are drops, drops, dripping down the lotus platform.

Kong Wen smiled slightly and waved his hand lightly: "Go." ”

Incompetence ran away, running away as fast as he could, while slowly munching on the beef, with complicated thoughts.

What the incompetence didn't know was that the reason why Uncle Ancestor was crying was because his brain was strongly stimulated. In the empty hall of the Mahavira Treasure, Kongwen quietly rubbed the lotus platform, silently shed tears, and spoke to the Buddha alone. The words are murmuring, the meaning is indiscerning, only in the meantime there are occasional words such as wisdom, Buddha nature, genius, one in ten thousand, ambition, anger, arrogance, and rudeness, as well as a few words repeated repeatedly, to the effect that I have waited in front of the Buddha for 500 years, and the Buddha will turn me into a tree growing on the side of the road that you must pass, and once I find that the fate is you, this feeling is wonderful and indescribable, or something.

What Fang Yin didn't know was that the abbot had already taken a fancy to him. Daoist Fang really accumulated eight generations of great virtue, and he was lucky, but with a few short words, he had completely conquered the heart of the old monk. Daoist Fang walked through the hall, through the courtyard, and walked through one guest room after another, which can be said to be unimpeded and the future is bright. Daoist Fang didn't know that he was already the successor chosen by the old monk, and he was going to inherit his mantle to promote Buddhism, purify all sentient beings, and become a monk.

What I don't know is that in fact, all the various statements are false. Kongwen didn't know that this famous Shangqing Taoist priest Fang Yin was actually a straw bag who didn't understand fart, and he didn't have any wisdom at all. The reason why he was able to speak and respond freely in front of empty news was entirely because there was a boss behind him who was beyond the heavens, and he was the head of the Dao. Those words were originally used by Daoist Fang to be crazy after tea and dinner, and to be bored with nothing to do, and at that time, it was generally Daoist Fang who was digging out his mind to make things difficult for the Taoist Master, and the Taoist Master replied casually, just like that.

It's all a misunderstanding, a big misunderstanding!

Of course, being able to misunderstand is also an ability, no matter what, as soon as Daoist Fang came to Nanshan, he subdued the mouth of the incompetent immortal and captured the heart of the abbot of Kongwen, which can be described as a smooth sail in Pingchuan. Of course, Daoist Fang came for Wuzen, and at this time the Wuzen monk was in Nanshan Zen Buddhism, which is not a coincidence, but the fate between the two brothers. However, what Fang Yin never expected was that there was no Zen, which was really not so easy to see.

Its difficulty is no less than that of learning scriptures from the west, and when it goes through nine hundred and eighty-one difficulties, it will be fruitful.

One step out, one wood!

Wow!

This time it was Daoist Fang's turn to be shocked, Daoist Fang had seen such a big, big tree for the first time in his life!

But under the blue sky and white sun, above the heavy eaves, the tree was like a huge green cloud quietly resting in the distance, looking so calm and leisurely. Under the clouds, straight and thick, the gray body of the tree, connecting the cloud-like canopy with the thousands of roots in the earth. The giant tree grows in a wide, flat clearing, and there is no vegetation nearby, except for the faint houses behind it, which look like rough and simple stones.

In terms of body shape, this tree is already the first in the world.

"What kind of tree is that?" asked Daoist Fang, amazed.

"God—tree!" replied the incompetent monk, eating his jerky, with great pride.

The eyes suddenly opened up, and finally saw the otherworldly, that is the tree of wisdom, that is the tree of enlightenment.

The body of the tree was as thick as a foot and a half, and ten feet high, and the mottled bark and deep ravines on it were scattered and meandering, silently witnessing the ancient years; the old roots under the tree were knotted, their color was black and gray, and the old roots were half rooted in the earth, and a huge umbrella was propped up with a majestic and tenacious posture! Yes, this is not a mountain, nor is it an ethereal cloud, this is an umbrella, a living umbrella, a big umbrella that can shelter from the wind and rain.

This is, the linden tree.