The body of the Taoist son returned to the desolate land, and he was thinking about whether to go back to Kunlun Mountain to return to Master Yuan Shi Tianzun. Suddenly, I noticed that the sky was abnormal, the glow and the qi were intertwined, dense and dense, the fairy sound was swirling, and the fragrance was fragrant.

The moment the merit Xuanhuang touched the body, the seeker had already understood: this was the Lich who protected the Flood Race before the catastrophe, and now, the two Lich Clans withdrew from the protagonist of the Flood Wilderness, and the Terran returned to the Flood Wilderness, adhering to the protagonist of heaven and earth, and protecting the Terran Race.

The Xuanhuang Qi of the Seeking Daozi Merit entered the body, and before he could feel it, he was robbed by the purple cyclone of the Sea of Knowledge. The seeker had to lament the misfortune.

Speaking of which, the seeker has obtained a lot of merit Xuanhuang Qi in the flood famine, and he has no intention of making a grand wish to worship Buzhou Mountain, and he has obtained a lot of merit Xuanhuang Qi, Nuwa has obtained a share of the creation of people, and has obtained another share of protecting the newborn human race, and has also obtained a share of the post-earthization reincarnation underworld, and the Lich Tribulation has ended, and he has obtained a share by refining stones to make up for the sky through the 'Hunyuan Furnace', and now he has another share of protecting the human race. All these merits and Xuanhuang Qi add up to enough for a Honghuang monk to practice the Dao Dao Daluo Golden Immortal Fruit Rank. But these many merits and Xuanhuang Qi entered the purple cyclone of the Seeker Zi Zhihai and didn't see any changes, which really made the Seeker depressed.

The human race moved into the flood from the various immortal mountain blessed lands, and the total number of human races at this moment is not much, although they have to be sheltered and recuperated in the various immortal mountain blessed lands, but I don't know what the reason is, after thousands of years, the total population has not increased much, and now the total number is only millions.

This time, the human race re-entered the flood famine, but it was no longer the same as the first time when it migrated from the vicinity of Kunlun Mountain to the flood famine. At this moment, the desolate world has changed, and the broken desolate land has also been rerefined by the saints, and the whole is much smaller. The original desolate land was divided into four parts, and many fragments were scattered into the four seas to become huge islands.

At the beginning, the Five Saints re-refined the Flood Desolation, but they also made a division of labor, and there was a gap in the strength of the Five Saints, and the treasures used to refine the Flood Desolate Land were also different, resulting in a huge gap in the Re-refining Desolate Land.

At that time, among the five sages, Yuan Shi Tianzun alone refined a piece of land, called 'Dongsheng Shenzhou', Taishang Laojun Laozi alone refined a piece of land, called 'Nanzhan Buzhou', followed by a single piece of land, called 'Xiniuhe Zhou', Zhun Ti refined a piece of land, called 'Beiju Luzhou', and Tongtian alone refined the fragments of the flood scattered into the four seas.

After some refining, the desolate land after rerefining showed a completely different appearance: Yuan Shi Tianzun had the highest Taoism, and he had his own refining furnace in his hand, and he was handy when refining. In the process of refining, some of the Flood Desolation Cave Heavenly Blessed Land was moved to this 'Dongsheng Shenzhou', and the earth's veins and earth qi were also sorted out, making this 'Dongsheng Shenzhou' a holy land with abundant spiritual energy and abundant products in the entire Flood Desolation.

Lao Tzu's refining of 'Nanzhan Buzhou' is the same as his practice, 'indisputable', but because of his own high Taoism, there is a treasure for alchemy in his hand 'Bagua Furnace', although this 'Nanzhan Buzhou' is not like 'Dongsheng Shenzhou' was moved into the cave heaven blessed land, but it also dredged the earth's veins, retained the original aura, the earth's leylines, the blessed land of the fairy mountain, and the land of Wufu.

Leading, Zhun Ti Ersheng Dao is lower than the three of the Yuanshi, and there is no refining weapon treasure in their hands, it is much weaker at the beginning, and the foundation of the two is in the west, just in the 'West Niu He Zhou' that is refined, as a last resort, the two saints actually moved a lot of the aura and leylines of the original 'Beiju Luzhou' into the 'West Niu He Zhou', even so, the 'West Niu He Zhou' has not been able to become a place of things like 'Nanzhan Buzhou', let alone ' Dongsheng Shenzhou' has become a holy land of desolation, but those immortal mountain blessed lands have retained abundant spiritual power, and the rest of the places are just ordinary residences.

After this, the 'Beiju Luzhou' refined by Zhun Ti has become the most desolate place among the four continents of the flood and wilderness, with scarce spiritual energy and barren earth veins, and it has become a bitter cold place.

Tongtian Sect Master refining the flood fragments scattered into the four seas, for him who holds the 'Qiankun Ding', there is no pressure, but because his dojo is in the East China Sea, so the largest thirteen pieces of flood fragments refining and placed in the vast sea of the East China Sea, known as the 'Thirteen Overseas Continents'; Fangju, Yingzhou, Penglai. After refining the fragments of the East China Sea, most of Tongtian's interest was gone, and the other three seas were also refined indiscriminately and dealt with things, so that there were not many big islands in the remaining three seas except for the East China Sea, and there were not many islands that could be cultivated.

It is precisely because of this change that the Terrans returned to the flood this time, most of them went to the 'Nanzhan Buzhou', and a few entered the 'Dongsheng Shenzhou'. In addition, due to the re-refining of the flood and famine, Zhen Yuanzi's Wanshou Mountain and the Lantern Eagle Mountain are both in the 'West Niu Hezhou', so the human race protected by the two immortal mountains entered the 'West Niu He Continent'. As for 'Beiju Luzhou', there is no one to go at all.

Although the seeker was not able to enjoy the many benefits of merit Xuanhuang Qi, he still learned a lot of information. The great changes in the flood also include a great reduction in the lifespan of the creatures themselves. The disappearance of the innate aura has made the creatures of the flood wilderness no longer have the innate long lifespan, and the normal creatures of the flood wilderness can enjoy a lifespan of 18,000 years, even if the human race created by Nuwa can live for hundreds of years even if they are weak, but after this drastic change, the human race now lives in the flood wilderness, and the normal life span is only a hundred years. There are also diseases that plague most of the human race in just a few decades.

In addition, the alien creatures transform into the Dao body and no longer have heaven and earth to shine, and it has really become a test, and the degree of transformation of the form is really nine deaths and a lifetime, and the Tao cultivation is a great progress, but the degree is not enough, most of them turn into ashes, and the ashes are gone, and a very small number of true spirits can be left to re-enter the reincarnation.

The changes in the flood are gradually emerging, which greatly affects the lives of the flood famine.

The drastic changes in the flood famine, the impact on the return of the flood of the human race is particularly huge, originally in the various immortal mountain blessed land, but not yet feel that there is any difference with the lich before the catastrophe, when out of the various immortal mountain blessed land, the body function began to decline, many people gradually age much faster than before, the growth of children is much faster than before, the replacement of birth, old age, sickness and death is much faster, so that the human race who has just returned to the flood is very uncomfortable, the number has decreased a lot.

Fortunately, the Xuanmen disciples who followed and protected them gave appropriate assistance, which stabilized the situation and allowed the human race to develop slowly.

Sensing the changes in the flood wilderness, the seeker is no longer in a hurry to return to the Dao Mountain, nor does he go to Kunlun Mountain to return to the master Yuan Shi Tianzun, but takes a step forward and walks in this changed desolate land.

The seeker roams the earth, sometimes moving forward quickly, sometimes like a mortal, walking as a car, giving alms, sometimes fishing in the stream, sometimes climbing high and looking far away, sometimes sitting silently in the fugue, sometimes looking up at the stars, sometimes watching the tide by the sea, sometimes looking for ants under the trees.

Seeking the Tao in the flood wilderness, forgetting the responsibility, forgetting the practice, just carefully understanding the various subtle changes in the flood wilderness.

He has been guarding this grass for several months, and has seen this grass squeeze out of a stone crevice, growing until it has now become a lush, verdant grass full of vitality and vitality.

Another day, Xundaozi stood on the riverside, silently looking at the rushing river, and also watched the raindrops falling in the sky merge into the river, without even a ripple.

Walking silently, watching silently, the footprints of the seeker spread in the new desolate land.

Later, the seeker had forgotten his identity as a monk, like an ordinary tourist, like a curious child, slowly wandering in this desolate land after the retraining.

A birdsong or a beast's roar will make him listen attentively and experience it carefully; a hint of wind passing through the jungle and a wildfire burning the forest will also make him think for a long time; an anthill and a green cloud can also cause contemplation; a ray of light and a withered grass will make him reverie for a long time.

No purpose, no direction, walk with joy, and be at peace with what you encounter. It's like a confused idiot.

Day by day, month by month, year by year, time passes inadvertently.

The seeker is confused, he doesn't know where he is coming from, he doesn't know where he is going, he is like a wandering ghost in the desolate land, intentionally or unintentionally.

It wasn't until a golden bell sounded in the mind of the seeker that the seeker who was in a state of confusion came to his senses.

The awakened seeker looked inside and out, and this exploration had a completely different feeling, as if the secrets of the whole world were about to open to him, and he could vaguely feel the joy and inexplicable joy of the desolate world after the desolation was broken.

Open your heart and mind and merge with heaven and earth, this heaven and earth seem to be talking to yourself, telling yourself about its pleasure and excitement.

The seeker can feel it, but he can't clearly express the mysterious, inexplicable feeling. It's just vaguely aware that now the flood seems to be more delicate, the evolution is more perfect, and there is a vigorous vitality, like a young man who has been tied hand and foot has finally broken free from the shackles, can do his own thing according to his own wishes, and can build his own territory without unwarranted restrictions.

This feeling is wonderful and mysterious, mysterious and unpredictable, it cannot be grasped, it cannot be breathed, it is so faint, in a trance, like a light veil on the surface, like a water sleeve to cover the face. It is like looking at flowers in the fog and looking at the moon in the water.

Xundaozi forcibly compared the feeling that the desolate world gave him at this moment with the feeling that the desolate world gave himself before the Lich Tribulation in his memory.

The desolate world before the catastrophe seemed to be rough and heroic, but it was dignified and vigorous, slowly turning, slow in evolution, and even had a sluggish and silent feeling, just like a stubborn old man.

At this moment, the desolate world is cheerful, enthusiastic, impulsive, unrestrained, delicate, fast-moving, and fast-evolving, like an enthusiastic and energetic youth.

I don't know why I feel like this, I can't think clearly, I can't think about it.

After thinking about it for a long time, the seeker had no choice but to give up the idea of continuing to ponder, and rose into the air and rushed to Kunlun Mountain to meet the summons of the master Yuan Shi Tianzun.

ps: Thank you for calling me the tip of my second young master's friend!