Chapter 466: Divine Grace Worships the True Monarch
Xuan Hollow has scruples, but in the eyes of others, he doesn't know how envious he is. I only heard my junior brother Wang Qi laugh and said: "Senior brother, don't worry, your disciple of the Emperor has solemnly held a ceremony to seal Zen in Mount Tai and Liang's father, and announced that the Three Realms have canonized you as the True Monarch of Divine Grace, and no one in the entire Heavenly Realm has ever received such grace throughout the ages!"
Not to mention the surprised expressions of the monks of the Ten Directions and others, only talking about Xuankong himself was as unbelievable as if he was listening to a mythological story.
It is a great ceremony of sealing Zen, which is called "sacrificing to the sky", and Zen is "sacrificing the earth", which refers to the large-scale ceremony of sacrificing heaven and earth when the emperors of the human race in the ancient era were peaceful and prosperous or when the heavens were auspicious.
At the beginning of the chaos, Pangu was divided, Taiji two instruments and four elephants were suspended, and there was a legend of sealing Zen as early as the time of the three emperors and five emperors in ancient times.
In the previous life of Xuankong, there were records of 72 generations of human emperors in ancient times, including Wuhuai, Fuxi, Shennong, Yandi, Huangdi, Zhuan, Emperor Yu, Yao, Shun, Yu, Tang, Zhou Chengwang, etc., and only two people who held Feng Chan after Shun and Yu, namely Qin Shihuang and Emperor Wu of Han.
In this world of gods and demons, there are countless human countries on the four continents, but there are still only a handful of the great ceremonies that are truly capable and genuine. If it weren't for the chaos of heaven and earth at this time, every Zen sealing ceremony would alarm all the ghosts and gods in the Three Realms, and it would be a magical means for the human race to truly communicate with heaven and earth.
It's just that I never imagined that an apprentice I picked up for nothing would actually sacrifice himself with such a national gift. Such a national gift is naturally more than enough to canonize a true monarch, and there are many heavenly monarchs in the heavenly realm who have been given the title of human emperor in the human realm. For example, Zhang Sanfeng, the Wudang of later generations, was given the title of Qingxu Yuan Miao Zhenjun by Ming Shizong.
Xuankong covered his face with his hands, shook his head and said: "Alas, this is really, ashamed of me" How can he Xuankong be virtuous, so far the cultivation has not been a hundred years, how can he be worthy of the name of "True Monarch"?
But. Xuankong thinks like this, but others don't necessarily see it this way.
The old monk who followed Xuankong and the others all the way into the inner hall of the National Teacher's Mansion nodded his head and said: "Yes, Xuankong Tanyue Dao has deep roots and Lingtai Qingming." He can be called a true king!"
Only then did Wang Qi notice the two monks who had walked into the Taoist monk's nest, and said with some curiosity: "I don't know who the two masters are?"
The old monk recited a Buddha name: "Amitabha, the poor monk's name is Baiyun, and he is the abbot of Longguang Temple in Yinwu Mountain." ”
Xuankong Qi said: "I often hear people say that the abbot is also known as the abbot and the abbot, and the "Yuanjue Sutra" rolls up the clouds: everything is as it comes, and the abbot is strict." Since the master is the abbot of Longguang Temple, why doesn't he support Buddhism in the temple and take charge of the temple, but he has become a wandering monk?"
Xuankong and Nezha flew all the way before, and as soon as they entered Bianjing City, they saw many demons and monsters hiding in the dark to snoop, obviously coming for this Baiyun monk. Later, Xuankong and Cihang Pudu had a big battle. After deterring the evil party, there was no danger and no danger, and the two monks were brought back to the national teacher's mansion.
Monk Baiyun sighed, shook his head and said, "Shangxian doesn't know, today's Longguang Temple no longer exists. ”
Wang Qi asked: "What do you mean when you are gone, could it be that there are too many monks in your Longguang Temple, and all the temple properties have been corrupted and emptied?" It's just that there is a lack of a door on the mouth, and he always offends people unconsciously when he speaks.
The monk of the ten directions was angry, but the old monk ignored it, strode to Xuankong, turned over and bowed: "I also hope that the immortal will be the master of the little monk." ”
Xuankong was not Wang Qi, so he hurriedly turned sideways to avoid the old monk's big salute, helped him up from the ground and asked, "Why did Zen Master Baiyun say this." If you have anything on your mind, you might as well tell me, if I Xuankong can help, I will naturally do my best!"
Zen Master Baiyun showed a bitter look on his face and said, "Amitabha, the immortals want to know about this. I have to listen to the little monk from the beginning. Although our Longguang Temple is not well-known in the Three Realms, there is also a treasure hidden in it. ”
When Wang Qi heard this, his eyes couldn't help but light up, and he blurted out, "What kind of treasure is it?"
Xuan Qi coughed and thought secretly, "My Chiwei disciple." In the past, he was also greedy for money, and now he has also obtained the immortal path, why can't this junior brother who has followed him for the longest time still can't put down the money in the mortal dust in his heart?"
He didn't know at all how many treasures his big apprentice Zixu Zhenren had secretly rewarded Chiweizi in order to entrap the Laoshan faction. The national strength of the Great Song Dynasty is not to say that it is in the southern Ganbu Continent, even if it is several times, the four major continents are second to none, so Chiweizi has so many imperial gifts, so naturally he is not eye-catching for ordinary treasures.
Zen Master Baiyun's tone was not wavering, and he turned to Wang Qi and said: "This Taoist friend doesn't know, our Yinwu Mountain was the dojo of the ancient Buddha of Longguang when it was in the flood and famine, and he only had a small temple after the old man passed away, so the Nirvana relics of the ancient Buddha were hidden in the small temple, and it was this thing that caused the monstrous disaster later." ”
Wang Qi's eyes widened, what does this mean? Calling his senior brother Shangxian is called Shangxian, and when he arrives here, he is called Daoyou?
Xuankong was taken aback, flipped his hand over, and three relics emerged from his palm and asked, "But this thing?"
These three relics are obtained by Xuankong in the Ten Thousand Buddha Pagoda in the Mongolian realm, which are the corpse abandoned Buddha, the Visha Buddha and the Buddha relics of the corpse of the Buddha of the ancient Seven Buddhas.
Zen Master Baiyun and the monks of the Ten Directions gasped when they saw these three relics, and put their hands together and said a Buddha salute: "Amitabha!" Chiwei Zhenren and Xuanqing Zhenren also saw this Buddhist holy relic for the first time, and hurriedly followed behind Baiyun Zen Master with a solemn face.
Yimei Dao Chang said cautiously: "These are all immortal treasures of Buddhism, and now in this world, I don't know if it's a blessing or a curse." "He was originally a fortune teller in the market, but now his mana has progressed, but he has not let go of his old business, and at this moment, when he sees the relics from nowhere, a sense of foreboding comes to his heart.
Among these people, including Zen Master Baiyun, in fact, none of them understood the details of the interior better than Xuankong. His mana is already higher than that of everyone present, and his vision and knowledge are not much higher than those in the field, not to mention that in the Mongolian realm, he has personally heard the analysis of the ancient seven Buddhas on the current situation. He knew a little bit in his heart that the catastrophe of heaven and earth had already begun!