Seventy-nine Luck struggle

Seventy-nine, luck competition

Hanging Mountain, today is said to have gathered nearly a million monks, to see the excitement is not only the natural surname of human beings, as long as there is intelligence, there will be the psychology of watching the excitement, the millions of monks in the Hanging Mountain are all coming to see the excitement, only a few of them think that this competition will be related to themselves, and the monks who have these ideas need to play, or have a direct or indirect relationship with the monks who need to play.

In fact, this competition has been reduced to a real lively, a show, the East Wilderness and the North Wilderness have already reached an agreement in private, the two sides are more for the performance, and the monks in other regions who need to perform can't see that it is a performance, so Da Luo Jin Xian became a victim of this performance, almost three Da Luo level fights, all of them suffered heavy losses, three games down, Bei Huang won two, and also paid the surname of two Da Luo Jin Xian fierce beasts, and the rest were all injured. And the same is true of the Eastern Wilderness, the death of the four Da Luo Jinxian monks made the hearts of the monks who were watching feel cold, and they thought that the battle was so tragic.

I have to say that the effect of the performance is quite good, the two sides choose to fight again, and many of the monks who watched the excitement began to send out messages, which did not hide the eyes of both sides, and also made the two sides more sure of the intention of carrying out the performance to the end.

Da Luo Jinxian's tragedy or the collision of spells, and when the quasi-saint began to fight, it was already the application of supernatural powers, and the two sub-saints did not really put the quasi-saint life in their eyes, or these quasi-saints were not their descendants, which also made this quasi-saint battle a little out of shape, but fortunately, the quasi-saint monks could already start to control the situation, and most of the serious injuries on both sides did not really pay for their lives; the effect made both sides quite satisfied.

If the quasi-saint can still fight at the same level, it is completely different when it comes to the sub-saint, and they are often cautious, because the attack of the sub-saint is too powerful, and without the body of the sub-saint level, it is often life and death with one move. When it comes to Yasheng, in addition to the pursuit of the Tao, the most important thing is his own surname, and the two sides have a tacit understanding, and they will not let this kind of battle turn into a battle of life and death, and the fake drama will become real.

It is difficult for monks who have not been to Yasheng to understand the battle between Yasheng, and the quasi-saint monks watch, more referring to the use of Yasheng monks' great magic skills, and for monks below Da Luo, they feel that Yasheng's battle is a boring battle, and they can't see it clearly, so coupled with the protection of the competition venue, it is even more foggy.

People looked forward to a few tribulations of the competition, but it did not disappoint, those who understood the meaning of the competition thought that they had achieved their goal, and those who did not understand the competition thought that they had benefited a lot; everyone was satisfied.

There are also some monks who have a heavy heart, because the monks representing the Eastern Wilderness lost, lost to the fierce beast clan, although it seems that they lost low-end combat power, and they won two games at the level of Yasheng, but they have begun to re-evaluate the heritage of the fierce beast clan of the Flood Wilderness, and most of these monks are concerned about their surnames, and their cultivation is wandering around Daluo.

The Eastern Wilderness returned to calm, because although the fierce beast clan was victorious, they conveyed their will for peace, expressing their "respect" for the high-end combat power of the Eastern Wilderness.

The word "respect" is used very well, the Flood Beast Clan thinks that they have not lost face, and the monks of the Eastern Wilderness think that the Flood Wilderness Beast Clan is only worried about the high-end combat power of the Eastern Wilderness, that is, the master of the sub-saint level, these monks think that they are being neglected, but they also begin to look for the backer of the sub-saint, and the purpose of the sub-saint monk in the Eastern Wilderness is really achieved.

Luck, to put it bluntly, is still luck, and the resources to compete for are the monks at the bottom, these monks have taken refuge in them, so that their luck has begun to condense, so that they have a glimmer of hope when the Yasheng Triple Heaven cannot break through for a long time, and the sphere of influence of the Eastern Wilderness begins to be divided.

Sanqing's Kunlun Mountains were given to Sanqing so intentionally or unintentionally, and the vicinity of the Kunlun Mountains was directly ignored by other sub-holy monks, and now Sanqing really understands what they think in their hearts, knows the importance of these sub-holy monks to luck, and understands the benefits of luck to themselves.

Sanqing itself is a monk with great luck, and they don't look much at this luck, they don't even deliberately condense Kunlun's luck, pay attention to fate, so they didn't stop the matter of the Queen Mother of the West at all, but were happy to see it, of course, as long as they recognized that they were connected to the luck of Kunlun Mountain, Sanqing could also get benefits, like the Queen Mother of the West, who had gathered the luck of the Taiyin, after the luck was stable, with the enhancement of cultivation, the luck of gathering the Taiyin of the heavens and the earth would also increase, but it would make up for the luck of Kunlun, and the luck of Kunlun would also be strengthened a lot。

The beginning of the battle for luck, the division of spheres of influence, the original simplicity between the monks will also be gone, because with the opposite, regardless of the relationship between the forces, the opposition has already arisen, and the mind will become complicated.

Sanqing summoned Fuxi, the Queen Mother of the West and the three of Antarctica, whether it was passive or active, the generation of forces has become a fact, and he Kunlun Mountain has also become one of the forces, it is necessary to explain the facts, lest the monks of the Kunlun Mountains be sold and counted for money.

Sanqing summoned the three of them and told the three of them about the power, for luck, Sanqing did not explain, Yasheng's actions were so invisible, and he said to the three of them that the three of them and the entire Kunlun would become a thorn in the side of others, and it was better not to know if they did not reach a certain level.

Kunlun Mountain, the Queen Mother of the West and the Queen Mother of Antarctica gradually became stewards, and the Queen Mother of the West was much freer, and she began to take care of the Kunlun Fairy and participate in some larger things, while Antarctica was more involved in trivial matters.

After listening to the news of the Sanqing Dynasty, the three of them realized the beginning of the eventful autumn of the flood famine, but fortunately, the number of living beings in the flood famine is too small now, and it will not form a real confrontation; and Kunlun Mountain is more of an image of staying out of the matter, before the big forces are really formed, Kunlun is still very safe; the three of them thought about it for a while, and understood the meaning of the Sanqing Dynasty, just protect themselves Kunlun, as for the periphery, everything is fate, do not fight or give up, and those who come to Kunlun to study are welcome, and those who participate in other forces are not sent.

"Queen Mother of the West, from now on, the Kunlun Fairies will be handed over to you to take care of, from now on, you will be the head of the Kunlun Fairies, are you willing?" Lao Tzu spoke on behalf of Sanqing, and the last sentence asked the Queen Mother of the West if she was willing, which was more of a kind of respect.

"Thank you Teacher Sanqing, from now on, the Queen Mother of the West is the head of the Kunlun Fairy, and there should be a rule to take care of the Kunlun Fairy!" The Queen Mother of the West said solemnly, after she said this, a kind of luck in the underworld was strengthened to her, Kunlun Taiyin's luck was complete, and the luck of the entire Kunlun was also strengthened.