Wuji did not directly return to his dojo when he left West Kunlun, but took Feng Qiu and the other four women to move towards the land of chaos, it turned out that Wuji had received a summons from the Taishang Sage before, saying that he was preparing to open a dojo in the chaos, so that Wuji had nothing to do and could come to watch the ceremony and observe.

Wuji's thinking and this groundbreaking viewing is definitely an opportunity, although the role with himself is not very big, but the effect on the four daughters of Fengqiu is very large, and it is Wuji's own initiative to bring the four daughters of Fengqiu to watch.

When Wuji came to the edge of chaos, he sacrificed the Qiankun Ding, an innate treasure, on the top of the heads of the four daughters of Fengqiu to protect the four women, and he himself went directly to the area selected by the Taishang Sage to open the sky. The four girls were shocked by Wuji's strong performance again, oh my God, their master can actually regard chaos as nothing, the four girls are not Xiaobai now, they already have their own understanding of the things in the wilderness, and that is a magical power that only a saint can do.

With the arrival of Wuji, the time to open the heavens is getting closer and closer, and the Taishang Sage doesn't have much opinion on Wuji bringing the four daughters of Fengqiu privately. After all, the four daughters of Fengqiu had also sat down and listened to the sermons of the Taishang Sage before, and they were quite satisfied with the four daughters.

Wuji looked at the scene not only Xuandu, but also the primordial uncle, the Tongtian Sect Ancestor and the Antarctic Immortals, Yun Zhongzi, and the Twelve Golden Immortals under the Sect of the Sect, and the personal disciples under the Sect of Interception, as for the outer disciples, they were directly excluded.

You must know that the Interception Sect is now the second winner of the Lich War, the first is naturally the Terran, and the second is definitely the Interception Sect, the interception of the Tongtian Sect Master After the Lich War, it has included countless remnants of the demon clan, although it is not called ten thousand immortals to come to the dynasty at this time, but there are still three or four thousand.

The main reason for the Tongtian Sect is to dare to bring them all, but I am afraid that with the strength of the Tongtian Sect Master, it will not be able to bear it, and although I know whether the original uncle will kill them all in a fit of anger, it is because the Tongtian Sect Master only brought more than 30 relatives to the earth for insurance.

Although these saints know that the strongest person under today's saints is no longer Wuji, except for Xuandu Daoren, Guangchengzi, and Duobao Daoren, who have communicated and worked with Wuji, and are more familiar with Wuji, the rest of the people are still more afraid of Wuji, after all, Wuji still has the identity of the Xuanmen Protector on his head, and he has the right to supervise and manage the third generation of disciples.

And with Sanqing's love for Wuji, as long as it is not excessively punished, Sanqing will acquiesce. They don't dare to defy the Fa now, now these saint disciples have traveled in the flood wilderness, and they also have some understanding of Wuji's evaluation in the flood wilderness.

The name of Wuji's god of death, the name of the first strongest man in the past is not in vain, but they are all killed, not to mention tens of millions, which shows the ruthlessness of Wuji, because the saint disciples who returned from traveling in the flood are not only their example of yearning for Wuji, but also the object of their fear, afraid that if they are not careful, they will fall into the hands of Wuji and be dealt with by Wuji, the god of death.

The Taishang Sage first used the Heavenly God Thunder to continuously slash into a chaotic middle, and the chaotic qi was constantly evolved into the four energies of earth, wind, water, and fire.

The innate yin and yang qi were constantly entangled, resulting in the three talents and the four phases beginning to evolve all things, and then the Taishang sage continued to beat his comprehension of the Great Dao to the newly opened world through the mudra and the law.

After ten years of continuous development, this newly opened world finally took shape, Wuji found that this world is only one ten-thousandth the size of the desolate world, dozens of times smaller than its own infinite world, and about ten times smaller than the infinite world, Wuji found that this world has a fatal flaw, that is, relying on the desolate world, the law is the Taishang sage's perception of the way of heaven, with the Taishang sage's perception of the great avenue of the desolate world, and the law of enriching this small world, will also be upgraded with the upgrading of the desolate world。

Although the Taishang Sage can incarnate his Heavenly Dao in the small thousand worlds opened up by the Supreme Sage, he will still be affected by the Heavenly Dao of the Flood Desolation. Compared to the Infinite Realm, it is indeed greatly inferior, and the Infinite Infinite Realm is not only much larger than this small world now, but also has its independence, not relying on the desolate world. It has the potential to catch up with or surpass the desolate world.

Although Wuji is happy for his Wuji Realm, his main task now is to watch the process of the Supreme Sage opening the heavens and comprehend the great avenue in it. When the primordial saint saw that the Taishang saint had finished opening the sky, he was also in chaos.

The Primordial Tianzun held the Pangu Banner and waved it in the chaos, at this time the Primordial Tianzun was even more aware of his understanding of the Great Dao, through the use of the Pangu Flag, to verify his understanding of the Great Dao, at this time the Primordial Tianzun waved the Pangu Banner forty-nine times, so that Wuji had a feeling of looking at the Pangu Open Heaven Seal in Pangu Open Heaven, Wuji compared the two and found that there were still some differences between the two, Wuji knew that the difference should be that the Primordial Tianzun added his own understanding of the Great Dao, which made Wuji have a plausible feeling。

The Primordial Heavenly Venerable also spent more than ten years in opening the heavens and the earth, verifying his own Dao understanding, and the low heaven opened was not much different from the heaven and earth opened by the Supreme Sage. The Tongtian Saint couldn't help but be moved when he saw that the Taishang Saint and the Primordial Saint had already opened their own dojos.

The Tongtian Sage handed over the responsibility of protecting many saint disciples to Wuji, and he was immersed in a chaos not far from here, and the four swords of the Immortal were combined into one and incarnated into a giant sword, and the Tongtian Sage wielded the giant sword, and he also imitated the primordial Tianzun and constantly stabbed into the chaos.

The energy of the four phases of earth, wind, water, and fire continued to emerge, and when the Tongtian Sect Ancestor saw that the heavens and the earth were almost opened, he restored the giant sword to the four swords, standing in the four directions of heaven and earth, absorbing and refining the earth, wind, water, and fire. Make it four phases into five elements, and the five elements will evolve all things.

Although the heaven and earth opened by the Sanqing saint are almost the same, in the heaven and earth opened by the Taishang sage, it is difficult for you to perceive the existence of the Taishang sage, because the avenue of the Taishang saint is the avenue of non-action, just like the avenue.

However, the heaven and earth opened by the Primordial Heavenly Venerable are based on their own Heavenly Dao, and they incarnate the Heavenly Dao within themselves, completely controlling this world. It is so that you can clearly know the existence of the mind of the primordial saint.

Although the Tongtian Sage is a way to intercept a glimmer of life, it is indeed similar to the control of heaven and earth opened by the Primordial Heavenly Venerable, but after the Tongtian Sage controls this world, he only intervenes when he wants to intervene, which can be seen that although the Primordial Sage and the Tongtian Sage go to their own extremes, there are still some similarities.

Then the Sanqing sage began to preach in the wilderness: "I am a Taiqing sage, and now I am opening up a dojo in the chaos of Taiqing Tian." "I am a Yuqing saint, and now I am opening up a dojo in the chaos of Yuqing Tian. "I am a saint of the Qing Dynasty, and now I am opening up a dojo in the chaos to clear the sky. ”

After the Sanqing Sage spread the message of the Flood World, a voice also came from another area of Chaos: "I am the Leader (Zhun Ti) Sage, and now in the midst of chaos, open up the Elysian World, and anyone who is destined can come." "Indeed, the two sages of the West are also the law of honoring Hongjun Dao Ancestor and opening up a dojo in the chaos.

After that, the saints established a passage in their own chaos dojo to connect the dojo in the desolate world, which was convenient for people to come and go. Wuji is guarding the side of many saint disciples, protecting their safety, so that they can fully comprehend the various avenue realizations.

When Wuji saw that Sanqing had already set up his dojo, he used his magical powers to move them to their respective teachers' dojos unconsciously. Wuji was eager to try at this time, Wuji watched the process of opening the heavens of the Sanqing Sage, but found a way to break through the bottleneck of the Wuji Realm Heaven and Earth.

Wuji first confessed to the Sanqing Sage, and then hurriedly walked towards the chaos, away from the area where the Sage had opened up a dojo. After Wuji didn't know some protective formations at first, Wuji began to refine his weapons while restoring his state to the best state.

Wuji took out the largest piece of Buzhou Mountain's mountain body after the Gonggong knocked down Buzhou Mountain, as well as a huge pointed mouth, and indeed when the lich plagued the West, he broke the twelve-grade golden lotus that led the saint and divided it into nine-grade golden lotus and three-grade golden lotus, of which the three-grade golden lotus was taken away by a huge mosquito, and was finally included in the Wuji realm, and the cause and effect of the three-grade golden lotus in the flood was eliminated. As long as the three-rank golden lotus does not appear in the desolate world, the sage will not be able to get the whereabouts of the three-grade golden lotus, and it will be impossible to find out the cause and effect of Wuji.

A hundred years later, Wuji finally refined the two into liquid, and then Wuji used supernatural powers to condense it into the shape of a sword, and put himself from the devouring law contained in the god-killing spear into it, and then the devouring law contained in the original mosquito's sharp mouth itself into this sword, and fused with the previous devouring law.

This sword is not only hard, but also has the law of devouring, as well as Wuji's comprehension of the Great Dao, and Wuji has beaten it through the law. The power of this sword has been greatly enhanced. There is also the possibility of upgrading, the current grade may not be as good as the best innate spirit treasure of the god killing spear, but it is not much worse, after the return of Qiankun Ding, at this time it is already a top-grade innate spirit treasure.

Wuji refined this sword, and it was used for nine hundred and eighty-one years to take shape, when this sword was formed, the heavenly way sent down the divine thunder, and after nine hundred and eighty-one, the thunder stopped falling, Wuji cut a hole in his wrist, and dripped his heart and blood on his shoulder, Wuji said: "In the future, you will call it Wuji Sword." ”