Chapter 72: The Undercurrent of Calm

The battle between Candle Jiuyin and Hongjun Dao Ancestor caused great damage to the entire flood wilderness, and countless living beings died because of them, and both sides suffered heavy damage.

Hongjun Daozu closed the Zixiao Palace, and no longer asked about the affairs of the flood famine, and Candle Jiuyin also refused to show up, so that everyone did not know how serious his injuries were.

Perhaps only Hongjun Daozu knows the severity of Candle Jiuyin's injury, compared to Candle Jiuyin, the Wu clan has not stopped the pace of expansion, and is still marching towards the flood wilderness.

As for the two people of Na Di Jun and Tai Yi under the pressure of the Wu Clan, they had to give up the power they had established on the Flood Wilderness, and instead marched into the Heavenly Court that Hongjun Dao Ancestor had created for them, so that the two Lich Clans were one day and one place, and there was no fight between the two sides.

The two brothers Di Jun and Taiyi took over the heavenly court, so that many people who had grievances with Candle Jiuyin in the flood famine, including Fuxi, Nuwa Niangniang, and Kunpeng, the demon clan is gaining a foothold in the flood famine, becoming a major force second only to the Wu clan, and the development of the demon clan makes some people unable to sit still, that is, Emperor Donghua.

In the past, Emperor Donghua could still use the name of Hongjun Daozu to deter many masters of the Honghuang Wilderness, but after that big battle, everyone was no longer so jealous of Hongjun Daozu, because they saw hope from Candle Jiuyin, a hope to fight beyond the level.

Of course, the most important thing is that now Hongjun Dao Ancestor is no longer a saint, and the threat to Hongjun Dao Ancestor who is not a saint is negligible, because they have also found a way to impact the quasi-saint.

For the changes above the flood famine, Hongjun Dao Ancestor regretted it in his heart, if he knew that the battle between him and Candle Jiuyin would be so badly damaged and would be knocked down to the realm of a saint, then he would not have taught the way of the quasi-saint so quickly, so that many masters of the flood desolation lost their awe of him.

After the battle between Candle Jiuyin and Hongjun Dao Ancestor, although Hong Huang was relatively calm on the surface, everyone knew that it would not be long before it would be another battle of dragons and tigers, because everyone was holding back their strength to impact the realm, hoping to be able to achieve quasi-sainthood one step ahead and deter the world.

However, among these people, the more restricted ones are the brothers Di Jun and Taiyi, who let their two brothers be arrogant and provoke Candle Jiuyin first and were seriously injured, don't look at them to occupy the heavenly court, but it is the innate treasure 'Chaos Bell' in their hands, as well as the innate spirit treasures 'Hetu' and 'Luo Shu', they are weaker than others in their own cultivation.

A hundred years have passed, two hundred years have passed, and there is still calm on the desolate land, and everyone is frantically improving their cultivation, the demon clan is like this, and the witch clan is the same.

In the battle between Candle Jiuyin and Hongjun Dao Ancestor, although it hurt the luck of the Wu clan, it was a huge gain for Di Jiang and other ancestral witches, because they all comprehended the Pangu Dao through the 'Twelve Heavenly Gods Great Array', allowing themselves to have a clear understanding of cultivation, which was an advantage.

As for saying that Candle Jiuyin had violently assaulted the Twelve Heavenly Gods, although there was a small damage to them, it was not serious, because they believed that as long as Candle Jiuyin recovered as before, they could still refine this treasure again.

Speaking of recovery, it was difficult for Candle Jiuyin, and the blow of the 'God Killer Spear' could be said to have hurt the origin, although Candle Jiuyin had the help of Black Lotus, but the recovery was very slow, and they all broke it and then stood up, but this time it hurt the fundamentals, and the most important thing was that too much blood and gas were consumed in the bloody battle between Candle Jiuyin and Hongjun Daozu, and the divine heart was hit hard, so naturally it was greatly discounted in recovery.

Compared with the physical body, Candle Jiuyin's Shinto cultivation is recovering quickly, after all, Shinto is different from the physical body, as long as there is enough power of faith, it will advance by leaps and bounds, after all, Candle Jiuyin has broken through the restrictions of the Great Dao and has been recognized by the Great Dao, and it is unimpeded in this regard.

Shinto cultivation can advance by leaps and bounds, but on top of the Shinto treasure, Candle Jiuyin is a headache, the last time he beat the four temples of self-violence, but it was not so easy to refine the four temples for a while, because his materials were insufficient, you must know that refining the temple requires huge material support, and for the sake of the four temples, Candle Jiuyin has filled in all the family foundations.

Others only saw Candle Jiuyin beat Hongjun Daozu to a falling flower, but who knows what a heavy price Candle Jiuyin paid in this explosion.

Two hundred years of time for Candle Jiuyin has not recovered his cultivation, but it is conceivable how much he was injured, fortunately, at this time Candle Jiuyin has cleared the original spirit of Hongjun Daozu in the 'God Killer Spear', for this innate spirit treasure, Candle Jiuyin has no greed in his heart, although the lethality of the 'God Killer Gun' is huge, but it is chicken ribs for Candle Jiuyin, because he has found his own way, he has taken the road of domineering, and he has cultivated himself, and the most powerful weapon is his own body,' The innate spirit treasure of the god-killing spear can only be a treasure in his hands.

Candle Jiuyin didn't think that with this treasure in his hand, his combat power would definitely increase greatly, at least with this treasure in hand, he would have enough ability to threaten the safety of Hongjun Dao Ancestor, but Candle Jiuyin finally gave up, because he was afraid that he would focus too much on external objects and ignore his own cultivation.

Of course, Candle Jiuyin himself doesn't need the innate spirit treasure of the 'God Killer Gun', but it doesn't mean that others can't use it, so Candle Jiuyin found an owner for it, which is Zuwu Dijiang.

In two hundred years, Candle Jiuyin's cultivation has finally recovered most of it, at least the recovery of Shinto cultivation has made him fearless of others, so after two hundred years, he finally left the tribe and met with Dijiang and other ancestral witches in the Pangu Temple.

In the past two hundred years, it seems that the Wu clan has swept through the entire desolate land, and no one dares to confront it, but the pressure faced by the Wu clan in these two hundred years is also very great, after all, the war has greatly damaged the Wu clan's vitality.

In two hundred years, Candle Jiuyin's cultivation has recovered most of it, and he believes that it is not difficult to recover with the power of Hongjun Dao Ancestor, even if he has not yet recovered to the realm of saints, it is definitely to the realm of quasi-saint great perfection, after all, Hongjun Dao Ancestor has the 'Creation Jade Disk' This Chaos Treasure in his hand, even if it is broken, but it is still a Chaos Treasure.

Candle Jiuyin actually looked up at the ability of Hongjun Dao Ancestor, and even more at the ability of the Chaos Treasure 'Creation Jade Disk', if it is a complete Chaos Treasure, then it is not too difficult for Hongjun Dao Ancestor to recover his strength, but the 'Creation Jade Disk' in Hongjun Dao Ancestor's hand is just a fragmented Chaos Treasure, there is no complete Three Thousand Great Dao in it, it is very difficult to eliminate the power of the Great Dao, after all, Hongjun Dao Ancestor has done a little too much in the previous matter.

There is a rule for everything, and there are rules for everything under this avenue, Hongjun Daozu directly attacked Candle Jiuyin, which was an act of bullying the small, and it caused the destruction of countless creatures in the wilderness, and the most important thing was to arouse the resistance of Pangu's will, which touched the bottom line of the avenue.

If Hongjun Dao Ancestor wants to preach, he must first get rid of his own huge karma, only in this way can he preach again, and if he wants to plunder the luck of Candle Jiuyin and preach, it will not work.

For Hongjun Daozu, the only thing he can do now is preaching, and only in this way can he eliminate the boundless karma in his body.

When he thought of this huge karma on his body, Hongjun Daozu gritted his teeth with hatred for Candle Jiuyin, but he had no choice, who made Candle Jiuyin ruthless enough to do something that he dared to pull the emperor off the horse.

For a ruthless person like Candle Jiuyin, it is very difficult to deal with him, and if he is not careful, he will hurt himself, and it is precisely because Candle Jiuyin is ruthless enough that no one dares to provoke him.

Two hundred years have allowed many people to make breakthroughs in their cultivation, speaking of which, thanks to Candle Jiuyin, if it weren't for the great battle between him and Hongjun Dao Ancestor, many masters in the Honghuang Wilderness have gained comprehension from the war, but I am afraid that they still have a way to go if they want to break through the quasi-saint.

The first to break through the quasi-saint were not the two brothers Fuxi, Nuwa Niangniang, and the two brothers Dijun and Taiyi, not to mention Kunpeng, but the Emperor of Donghua, and the Queen Mother of the West.

The breakthrough of these two people has changed the situation of the flood famine, and the first to be affected is the Four Seas Dragon Clan, the people who were originally attached to the Dragon Clan have been subdued by the Donghua Emperor, fortunately, the Four Seas Dragon King took refuge in the Wu Clan first, and there is such a madman as Candle Jiuyin, even if it is a breakthrough in the cultivation of the Donghua Emperor, but he does not dare to provoke the Wu Clan, after all, even a saint like Hongjun Daozu has suffered a big loss under the hands of Candle Jiuyin, not to mention that he is such a small quasi-saint.