Amitabha four eight aspirations at a glance, interested in entering

If I attain Bodhi and attain enlightenment, I will live in a Buddha temple with a sufficient amount of incredible merits and solemnity. There are hells, hungry ghosts, beasts, flying and wriggling, and the like. All sentient beings, as well as in the realm of Flame Mala and the Three Evil Paths, will be reborn in the next life, be transformed by me, and become the three bodhisattvas of the Anuttara and the Three Bodhisattvas, and they will no longer fall into the evil realms. To be a vow is to be a Buddha. It must not be a wish, it is not a wish, it is not attained enlightenment.

When I was a Buddha, all sentient beings in the ten worlds, all of whom were born in my life, all had a purple and golden body, and thirty-two kinds of great husbands. Upright and pure, all of the same. If there is a difference in appearance, there are people who are good and ugly, and they do not attain enlightenment.

When I was a Buddha, all sentient beings, those who gave birth to my country, knew their fate and did good and evil when they were in a calamity. They can see and listen thoroughly, and know what is going on, coming, and present. It is not a wish, it is not a wish, it is not enlightenment.

When I became a Buddha, all sentient beings, those who gave birth to our country, were given access to their minds. If you don't know the thoughts of hundreds of thousands of Buddhas and sentient beings, you won't attain enlightenment.

When I was a Buddha, all sentient beings, those who gave birth to our country, were all able to attain supernatural powers, paramita. In one thought, one cannot exceed 100 million Buddhas, who travel around and make offerings to the Buddhas, and do not attain enlightenment.

When I became a Buddha, all sentient beings, those who gave birth to our country, were far away from separation, and the roots were silent. If you don't decide to attain enlightenment, you won't attain enlightenment.

When I was a Buddha, the light shone in all directions, and I was superior to all Buddhas. Better than the sun and the moon, a quadrillion of times. If any sentient beings see my light and touch their bodies, do not be unhappy, and do good deeds with compassion, and be born in our country in the next life. If you don't, you won't attain enlightenment.

When I was a Buddha, I lived a long life. The number of people in the country, the number of days, and the life span are also measured. If the sentient beings of the three thousand worlds are enlightened, and the number of beings in the hundreds of eons is learned, if they can know the number of them, they will not attain enlightenment.

When I was a Buddha, I counted all the Buddhas in the Ten Worlds, and if I didn't praise my name and say that I had contributed to the goodness of the land, I would not attain enlightenment.

When I was a Buddha, sentient beings from all over the world heard my name and were happy in their hearts. All the good roots, the heart and mind are dedicated, and they wish to give birth to our country, and even the ten thoughts, if they are not born, they will not attain enlightenment. The only way to eliminate the five adversities and slander the Fa-rectification is to eliminate them.

When I was a Buddha, sentient beings from all over the world, hearing my name, developed bodhicitta and cultivated all merits, and practiced the six paramitas, which were firm and unrelenting. Returning to the good roots, I wish to give birth to my country. Thinking of me day and night. At the end of my life, I and all the bodhisattvas appeared in front of me. After a moment, that is, I am born, and I am a bodhisattva. It is not a wish, it is not a wish, it is not enlightenment.

When I was a Buddha, sentient beings from all over the world, hearing my name, remembered my country, developed bodhicitta and remained steadfast. Planting all virtues, dedicating to the heart, wanting to give birth to bliss, those who fail. If there is a bad thing, when you hear my name, you will repent of your mistakes and do good for the Tao, then you will take the sutra precepts, and you will be born in my life, and you will never return to the three evil paths, that is, you will be born in our country. If you don't, you won't attain enlightenment.

When I was a Buddha, I was a woman of the country. If a woman hears my name, she has pure faith and has bodhicitta and is disgusted with a woman's body, and she wishes to give birth to my country. At the end of his life, he will turn into a man, and come to me to stop the land. All sentient beings in the Ten Directions World, those who were born in our country, were all reborn in the Seven Treasure Pond Lotus Flower. If you don't, you won't attain enlightenment.

When I became a Buddha, sentient beings from all over the world, hearing my name, rejoiced and rejoiced, and returned to their destiny by worshipping and returning to their fate. With a pure mind, practice bodhisattva behavior. All the heavens and the people of the world do not pay tribute. If you hear my name, after the end of your life, you will be born into a noble family, and all roots are lacking, and you will always practice special Buddhist practices. If you don't, you won't attain enlightenment.

When I was a Buddha, I was not a good name in the country. All sentient beings, who were born in our country, are of the same mind and dwell in the Gathering of Concentrations. Forever away from heat and annoyance, the heart is cool. The pleasure is like leaking out of the bhikkhus. If you think about it, you will not attain enlightenment.

When I was a Buddha, those who gave birth to our country, the good roots, all received the Vajra Nara body, the strength of strength. There is light shining on the top of the body. Achieve all wisdom. Gain a side debater. Be good at talking about the secrets of the law. Speaking the scriptures and deeds, the words are like bells. If you don't, you won't attain enlightenment. XXXII. Naroyan's vow. Thirty-three, the light ** defense. 34. Be good at talking about the Fa and be vowed.

When I became a Buddha, all sentient beings, those who were born in our country, would have to make up for it in their lifetime. In addition to his original wish for the sake of all sentient beings, he was sworn to educate all sentient beings, and they all had faith, cultivated Bodhi, and practiced the path of universal virtue. Although he was born in another world, he will never be free from evil tastes. Or enjoy the Dharma, or listen to the Dharma, or manifest the divine feet, practice at will, and it is not perfect. If you don't, you won't attain enlightenment.

When I was a Buddha, those who gave birth to my country had to eat, wear, and make all kinds of offerings at will, and they were not satisfied. The Buddhas of the Ten Directions should be recited and offered by them. If you don't, you won't attain enlightenment.

When I was a Buddha, all things in the country were pure and beautiful, with special shapes and colors, and they were so subtle and wonderful that they could be weighed. All sentient beings, though they have heavenly eyes, and there are those who can distinguish their forms, appearances, names, and general proclamations, do not attain enlightenment.

When I was a Buddha, the trees in the middle of the country were as tall as 100,000 years. The dojo tree is four million miles high. Among the bodhisattvas, even if there are good and bad roots, they can also know. If you want to see the majesty of the pure kingdom of the Buddhas, you can see it among the treasure trees. Like a mirror, see its face. If you don't, you won't attain enlightenment.

When I was a Buddha, the Buddha temple I lived in was vast and pure, as bright as a mirror, and it shone through the incredible world of Buddhas in all directions. All beings who see it have a heart. If you don't, you won't attain enlightenment.

When I was a Buddha, from the earth, up to the void, palaces, buildings, ponds, trees, and all things in the land were synthesized with the fragrance of treasures. Its incense is smoked in the ten worlds, and all living beings who hear it are practicing Buddhism. If you don't, you won't attain enlightenment.

When I was a Buddha, all the Bodhisattvas of the Ten Directions Buddha Temple, hearing my name, all knew that they had grasped the samadhi of purity, liberation, and universality, and all the depths were always upheld. Dwelling in samadhi, as for becoming a Buddha. Regularly make offerings to all the Buddhas on the side, without losing your mind. If you don't, you won't attain enlightenment.

When I was a Buddha, all the bodhisattvas of other worlds, who heard my name, attained the Dharma of renunciation and attained dharani. Pure and glad, and dwelling equally. Cultivating bodhisattva behavior is full of virtue. Those who do not attain one, two, or three forbearances at the right time, and who cannot be realized by the Dharma and do not retreat, will not attain enlightenment.