God knows where the Buddha of the corpse of Vibha saw that Xuankong was restrained, and he didn't know that in the eyes of Xuankong, he and the other three were actually no different from Taoist friends. Xuankong did not worship or fear these ancient Buddhas, in his opinion, everyone was a person who stepped on the path of cultivation.

There is only a gap between each other in terms of the time of cultivation and the depth of mana.

Xuankong regarded the three ancient Buddhas as seniors or teachers on the path of cultivation, and he respected them, but he would never feel restrained because of fear. If you really want to have that kind of emotion, it is also a mental obstacle, and sooner or later it will become a flaw in the path of ruining your cultivation.

Xuankong laughed, he had to admit that he did have the selfish desire to take the relics for himself for a moment. Therefore, he bluntly said:

"To tell the truth, the poor road is indeed attracted by the Buddha light of the relics of the great Buddhas, so it will fly here in the wind. But this is not the main reason, there are infinite treasures in the world, can I still see the same and collect the same? The most important thing is that the poor Dao is curious, and wants to see what kind of treasure is destined to lead me up. ”

The teachings of Buddhism are in the same vein as Western religion, and the word "fate" is also emphasized in Western religion.

The three of them need a destined person to inherit the relics, and this is the fate. And Xuankong entered the Mongolian realm at this time, and he could also see the Buddha light of his three relics, this is the share.

It is no wonder that during the primeval flood, when the Zhun Ti sage entered the East and poached everywhere, he liked to say: "This thing is related to the poor road!"

Xuankong said awe-inspiringly: "Xuankong is not talented, but he is also a cultivator of the immortal family, naturally he can't be blinded by ** like those ordinary people!

In front of the Seven Buddhas of the ancients, this bit of cultivation of oneself is simply not worth mentioning, and people don't know how many yuan they have fallen, and the relics that will remain are all in the realm of Daluo, and what is it that I have not set foot in the Tao of Taiyi Sanshu at this point?

He was changing his tricks to remind the three ancient Buddhas that his mana was low. Hearing Xuankong say this, the ancient Buddha's eyebrows trembled, and he was no longer interested in talking to this duplicitous little Taoist.

In short, although Xuankong's surname is not too much in line with their hearts, after all, they are still people in the righteous path, and the three ancient Buddhas all closed their eyes and communicated with their divine senses for a moment. The Buddha shook his head with a wry smile, and he didn't know if it was a little too absurd for him to choose this little Taoist priest to shoulder the safety of the Buddha realm.

He emitted a radiant Buddha light in the air, shining on Xuankong's body, and said: "This demon tribulation is extraordinary, Xuankong, your root bones are very good, and the Tao is enough, I will wait for the three of you to complete your mana." ”

Xuankong's surname is suitable for cultivation, and the Tao in his state of mind has already glimpsed the realm of Taiyi.

It's just that the mana accumulation is not enough, and it has been staying on the Heavenly Immortal Dao Fruit.

Now that I heard the Buddha of Vibha's corpse speak, I couldn't help but smile on my face, and I had to reward some errand fees for asking someone to do something. Xuankong bowed his head and said, "I'm bothering the Buddhas!"

The corpse abandoned Buddha smiled and said, "You little Taoist priest, it's a bit interesting. ”

Xuankong didn't care at all, maybe people in this world don't have this concept yet, but for people who have been in the materialistic world in the previous life, it is a matter of course to exchange labor for payment!

It's like he remembered that there was such a little story in the words and deeds of the master: it was said that there was a law in the Lu country, if the Lu people saw their compatriots in a foreign country suffer misfortune and become slaves, as long as they could redeem these people and help them restore their freedom, they could get money and rewards from the state.

One day, Zigong, a disciple of the master, ransomed a batch of Lu people from abroad, but refused the reward from the government.

After the master learned about this incident, he did not praise his disciple Gao Fengliangjie, but reprimanded him fiercely: You have done something wrong, what we have done can change the customs and customs of the people, and we want to teach others to teach the people, this is not only for your own benefit but to set an example for others.

You don't receive compensation from the state because you have assets that would set a bad example for others. If there is no profit, over time, no one will want to do it.

In Xuankong's words, you just want to ask for help from others, and the other party refuses your reciprocation, which is that others have high consciousness, so don't take it too seriously.

The Seven Buddhas of the Ancient Ages are all the predecessors of Xuankong's cultivation, just like the teacher, who gets benefits from them and Xuankong Na's peace of mind.

And I'm really helping them do things!

Buddha Vaishfu sighed: "Before the Great Tribulation of Heaven and Earth, all immortals, Buddhas, demons, and demons in the Three Realms will be involved. With the help of a few of us, it's good that you're able to refine your mana further. ”

Xuankong agreed with this sentence, he originally thought that the Journey to the West would be the end of the Heaven and Earth Tribulation, but now it seems that he guessed wrong. He knows a lot about the Great Tribulation of Heaven and Earth, but it is because of this understanding that he is uneasy.

In the period of the ancient flood and famine, how many great powers died in the catastrophe of heaven and earth, what is the point of his own cultivation? He still wants to carry forward the Laoshan sect Taoism, but he can't just be easily lost in the catastrophe.

A little more mana, but also a little more self-preservation, Xuankong also saw a lot of demons when he came down the mountain. I feel that this world is not as simple as he imagined on the mountain, it is simply the world of Pu Songling's "Liao Zhai".

When I watched "Strange Tales from Liaozhai" in my previous life, I felt that the demons and monsters in the book were so weak, but when I came to this world, I realized that the weak was actually myself.

It's no wonder that he has the cheekiness to ask the ancient Buddha for benefits, so he is willing to do things for them wholeheartedly. Xuankong bowed and said: "When the poor Dao is out of the Mongolian realm, I will go to Lingshan to meet the Buddha and explain the relics of the ancient Buddhas to him." ”

The light in the eyes of the three ancient Buddhas trembled, and the Buddha quickly spoke: "No!"

Xuankong wondered, "Why?"

Vaisham shook his head and said, "Now even if I tell you, you won't understand, remember that we must wait until the calamity comes, before we can hand it over to the holy Buddha or bodhisattva in the Three Realms who have not suffered calamity. ”

Xuankong raised his eyebrows, nodded and said, "Poor Dao remember!"

In front of the three Buddhas, Xuankong tried his best to make a trustworthy appearance, but in the eyes of the ancient Buddha, he had already seen through his true surname. The Vibha Corpse Buddha, the Corpse Abandoned Buddha, and the Visha Buddha looked at each other, and they all closed their eyes with a long sigh.

They turned back into the original form of the relics and lit the Buddha fire to refine the Xuankong body, but the relics themselves were getting smaller and smaller, and the Buddha's light was getting darker and darker. In the end, there was a sound of wind, and the flame fell on the lotus platform. (To be continued.) )