285. The catastrophe of Buddhism
With the shouts of the people in the Buddhist gate, I saw that a few people had already bowed in the air, and shouted in their mouths: "If the Buddha is a Buddhist person, you must not be so rash!"
Da Ri Rulai said softly: "You don't need to persuade more, the poor monk has made up his mind, and the Buddha will need you to take care of it in the future, I hope that the poor monk can atone for my sins in Buddhism.
The Buddha and the Bodhisattva slowly got up with a sad expression.
At this time, I heard Su Xin say coldly: "If the Buddha can make such a determination, he will suffer in hell, and he will be greatly admired by the poor Dao! In the Hell One Yuan Society, if the original heart is immortal, the poor Dao will first congratulate the Buddha here, congratulate the Buddha, and Bodhi can prove it! These three people will be killed by my Daomen, and they also show the majesty of our Daomen ancestors. In view of the sincerity of the Buddha on the Great Day and the Infernal Hell, on behalf of my Daomen, I allow the Buddhism to send another person to escort Tang Sanzang to complete the westward journey to learn the scriptures, and the Buddhism Gate spreads to the Three Realms of Heaven and Earth, and sincerely apologizes to my Daomen.
The Buddhas of Buddhism, the Bodhisattva's face was angry, so he heard the Medicine Buddha shout: "You can't deceive people too much, my Buddha is willing to go to hell if he comes, can't he atone for this sin?"
Tianzun in the Daomen was suddenly angry, and several anxious people actually showed their talisman treasures, and the boundless coercion had pressed down on the Buddhas and Bodhisattvas in the Buddhist Gate.
The people of Buddhism also released golden light one after another, and they saw that it was about to explode. I heard Su Xin's cold and calm voice again: "Senior brothers, be at ease, and listen to me!" Slowly received the magic weapon. It's just that the breath is still majestic and agitated.
The Tianzun who saw the treasures of the Daomen put away the treasures. Su Xincai turned his gaze to the Buddhas and Bodhisattvas of Buddhism, and said softly: "Brother Xun Daozi once said that everyone who has done something wrong can only bear the responsibility for his own crimes, and even if others have to bear the responsibility for him and accept punishment, they cannot fully bear the responsibility, and the offender will be punished. Otherwise, it is disrespectful to the victim and irresponsible to the offender, and he cannot be truly taught a lesson, and he will not be able to achieve the role of punishing the former and the latter, and will only set a bad example and prevent the work of education. Although my brother said this to my Daomen disciples, it warns my Daomen disciples that they must be responsible for their own actions. However, Su Xin believes that today's Buddhism can also be based on this.
What Hanuman, Zhu Bajie, and Sha Monk did. Not only has it seriously damaged the dignity of our Daomen, but it has also acted badly. It is also a great disrespect to the entire desolate world. The Buddha wanted to take care of himself, but he didn't have the ability to do so, and the cause and effect of this was enough to make it go up in smoke and never recover. Do you think so?" Speaking of this, the voice paused, and coldly glanced at the Buddhas and Bodhisattvas.
Seeing that no one spoke, Su Xin continued again: "If the Buddha wants to shoulder this responsibility, he must be prepared to be wiped out and never recovered! Now the Buddha himself has the sin of not teaching, and I am generous, and I only let the Buddha spread to the three worlds of heaven and earth, and sincerely apologize." The Buddha's desire to go to the Infernal Hell and suffer all the sufferings of the Hell is said to be atonement, but it is also a practice. In this way, how can we carry this boundless sin on our shoulders? In the accident, I promise you that the Buddha Sect will send personnel to escort Tang Sanzang to the west afterwards, and then continue to study the scriptures and complete the 'eastward transmission of the Dharma.'" To put it mildly, if someone treats your two Buddhist sect leaders like this, may I ask, how should you deal with the Buddhist sects? If our Taoist sect really wants to make a move to oppress the Buddhist sect, with the power of our Taoist sect, we will not be able to calm your Lingshan Buddhist sect?"
After listening to Su Xin's words, the people in the Buddhist Gate were a little sluggish, and the light in the eyes of the people in the Daomen was also very strange. Su Xin has always been pure and quiet in the eyes of everyone, gentle and warm, always smiling slightly beside Xundaozi, and the warm breath always makes people feel like a spring breeze. Although her Taoism is second only to Xundaozi among the second-generation disciples of Daomen, and all the disciples of Daomen also respect her, how can she ever see such a cold side of Su Xin. At this moment, the aura emanating from Su Xin made a trace of awe faintly rise in the hearts of everyone in the Daomen.
After a while, Maitreya Buddha came out on the side of the Buddha Gate and asked: "The poor monk dares to ask, how can you Taoist friends let go of Tang Sanzang's master and apprentice?"
After listening to Maitreya Buddha's question, all the Buddhas and Bodhisattvas looked at the side of the Daomen, but their eyes were focused on Suxin, and everyone in the Daomen also looked at Suxin, obviously determined by Suxin.
Su Xin saw that everyone was looking at him, and he didn't feel the slightest discomfort, but only said calmly: "Maitreya Buddha's words are biased, why do I need anything to let Tang Sanzang's master and apprentice go? These three people will be dealt with according to the resolution of our Daomen. And what you Buddhism needs is to give me an answer, when to spread the Three Realms of Heaven and Earth, and apologize to my Daomen. I wonder if the Buddha might give me an answer?"
Seeing that Su Xin's tone was calm but his tone was resolute, the people of Buddhism felt a kind of endless sadness, and the countless years of hard work were all lost? This 'Dharma Transmission to the East' was originally a once-in-a-lifetime opportunity for Buddhism, and how could the glimmer of life that the two sect leaders had worked hard to win become a catastrophe for Buddhism at this time? At this time, what kind of opportunity is this 'Buddhism spreading to the East', and it is clear that it is a catastrophe to cut off Buddhism!
In the face of this scene, all the Buddhas and Bodhisattvas of Buddhism were speechless and miserable, and they all said that the way of heaven is endless, and there is a glimmer of vitality left on the avenue, but where is this vitality? Cultivating sentient beings, fighting for that glimmer of life, how can they fight? Where to fight? Buddhism really has no glimmer of life to be found this time.
Seeing the Buddhas of Buddhism, the Bodhisattvas were silent, and no one spoke to the Heavenly Venerables of the Daomen, waiting quietly, no matter what, there will always be someone in the Buddhism who will speak. Just wait!
Da Ri Rulai was miserable in his heart, and today he made a decision to throw himself into the Infernal Hell and accept all the sufferings of hell, and he really made a decision, hoping to exchange for the understanding of the Daomen, so as to protect the master and apprentice of Tang Sanzang, so as to preserve the luck of the Buddha. Because of his own choice, he will also make the disciples in Buddhism feel grateful, so that the Buddha's luck can bless his body more, and then make himself able to always maintain his true heart in hell. But after some calculations, he was ruthlessly destroyed by Su Xin, if he wanted to let him be wiped out in ashes and save Tang Sanzang's master and apprentice, he was really unwilling. It's just that what to do now, but the big day is impossible, and I have to be silent with others, silent!
Finally, someone in the Dao Gate was not interested in waiting, and the Supreme Heavenly Venerable spoke, and his voice was like thunder, rumbling between heaven and earth: "I said Buddhas, Bodhisattvas, when will I spread the word to the Three Realms of Heaven and Earth and sincerely apologize to my Dao Sect for this matter, I have to say something! Could it be that I really have to be silent forever?"
Over there, the Brave Heavenly Venerable, Huang Long Zhenren, spoke: "I said that I don't care if he agrees or not, slaughter these three guys first, and then settle accounts with these guys who pretend to be deaf and dumb!"
Cangwu Tianzun also said on the side: "Poor Dao thinks that Senior Brother Huanglong is right, there is no need to wait, first clean up these guys who seriously desecrated the holy icons of the three division commanders, and then ask about the crime of not teaching!"
Seeing that the remnant took out a huge mace, walked out, and said to the Daomen Heavenly Venerables: "Kill these bastards, let the poor Dao come!" After speaking, the person had already walked to the kneeling Tang Sanzang and the four people, and stretched out his hand to grab the Hanuman man.
"Wait!"
A voice sounded in time, and when he looked up, he saw Su Bodhi Bodhisattva coming out of the Buddhas and Bodhisattvas in the Buddhist gate, his snow-white eyebrows trembled, and his face that should have been ruddy looked a little yellow, as if he had been drained of the essence of his body.
Holding the remnant of the hand, he withdrew his outstretched hand and asked, "What does the Bodhisattva have to say?"
Su Bodhi Bodhisattva, his white eyebrows moved, he spoke softly, and his voice was a little desolate: "Please also ask Tianzun to suspend his move, please listen to the words of the poor monk!"
Hug the remnant looked at Su Bodhi Bodhisattva, nodded and said, "Bodhisattva, please speak!"
Subodhi Bodhisattva raised his head, an inexplicable and strange light flashed in his eyes, and said: "There are a few sayings in the world: 'If you don't teach, your father's fault, if you don't teach strictly, your teacher is lazy!'" Speaking of this, Subodhi Bodhisattva paused for a moment, and everyone looked at him, not knowing what he wanted to say or why he said these words in the world.
Then I listened to Subodhi Bodhisattva continue: "Hanuman was originally my disciple, and when I first accepted him to my disciple, although I taught him all kinds of skills, I failed to strictly control him, so that he did not know the height of the sky and the earth, and he was arrogant, so that he caused today's disaster, and it was too late to regret it. Hanuman was born and raised, without a father or mother, without the teachings of his parents, and I was supposed to take on the responsibility of his parents and teach him manners, but I wanted to make him famous in order to gather luck, let him go, teach him skills, let him show off, blindly indulge, and when he was successful, I chased him down the mountain and made a fuss everywhere. To this day, he doesn't know that I am his teacher. Today's woe is the indulgence of the poor monks. The poor monk is his master, and he is also his master. Just as the saying of the world: 'If you don't teach, your father's fault, if you don't teach strictly, your teacher will be lazy!'' Hanumana's mistakes, I, as a master, will take care of him!
After listening to the words of Su Bodhi Bodhisattva, the eyes of everyone in the Taoist Gate were a little different, and there were waves in their hearts. And the kneeling Hanuman had no luster eyes, but at this time they were a blur, tears rolling down, and his lips moving.
After a while, Su Xin spoke: "How does the Bodhisattva want to bear the responsibility for this crime?" His voice was no longer cold, but there were some waves in his calm tone. (To be continued.) For mobile phone users, please go to read. )
PS: Ps: Thank you for your heartless and soulless, two friends of slippers and noodles!Thank you pig11, two friends of Desert Eagle for their monthly ticket support! Thank you!