Chapter 441: Heaven and Earth Are Unkind

His words were originally just unintentional, but who expected Qin Shi Huang to reply very seriously: "If you can do it, it will be a good way." As far as I know, this is the path that the Heavenless Buddha walked. ”

In front of the majesty of Qin Shi Huang, Xuankong did not dare to suspect that this Emperor of the Ages was joking with himself.

Could it be that the Heavenless Buddha is actually the person selected by the Heavenly Dao to be robbed, it seems that no one has said that there is only one person who should be robbed in a heaven and earth catastrophe, just like Jiang Ziya also has Shen Gongbao by his side, but the qi of the Heavenly Dao is different from each other.

Xuankong's thoughts seemed to be a little confused, and in response to Qin Shi Huang's words, he also said to himself like a dream: "Heaven and earth are unkind, and all things are used as dogs, and saints are unkind, and people are used as dogs."

This sentence is not literally interpreted as the cruelty of heaven and earth, and the use of all living beings as cattle and horses, but in fact, the real meaning is somewhat similar.

In the mundane world, ordinary people could not afford to use large livestock such as pigs, cows, and sheep, so they used dogs as sacrificial animals. Later, with the evolution of civilization, people gradually no longer used real dogs, but used grass to tie a dog shape instead.

This is for the dog, after the dog is ready, before it is used for sacrifice, everyone attaches great importance to it, and they dare not touch it casually, and when the sacrifice is held, they throw it away.

And the meaning of this sentence is to say that heaven and earth do not care about benevolence, nor do they care about unkindness. Heaven and earth gave birth to all things, and they did not want to get back any reward or any benefit from sentient beings.

Heaven and earth see all things as the straw dog used as a sacrifice, and it is not particularly good for any race, but especially bad for other races or individuals.

The so-called protagonist of heaven and earth is just a title that stands out in relative comparison.

Heavenly Dao will not favor the witch and demon clans because they are strong, nor will they look at the human race differently because the human race is weak. Even the existence of beings in heaven and earth is indifferent to the Heavenly Dao.

In other words, no matter what the evolution of all things becomes, it is related to the behavior and luck of all things themselves, and it is not specifically designated by the Heavenly Dao. The sky still does what the sky should do, the earth still does what the earth should do, everything is like the wind into the night, moisturizing things silently, and the way of heaven is the most natural.

Therefore, Xuankong did not doubt what Qin Shi Huang said at all, even if the Heavenless Buddha exterminated the sentient beings of the Three Realms, then what hindrance would there be to the operation of the Heavenly Dao?

This is the rule that heaven and earth are unkind, Qin Shi Huang's figure is a little illusory and blurred, and Xuankong looked at it for a long time and finally confirmed that it was not his own dazzle. He said with a bit of a foolish trick: "Your Majesty is right, Xuankong is a human race, and he is also a living creature living in the Three Realms, but what about you, Your Majesty, have you already transcended the Heavenly Dao?"

Xuankong didn't say anything and jumped out of the Three Realms is not in the Five Elements, all those who have cultivated to the quasi-saint power have already stepped into the realm of cutting off the three corpses, and they are only one step away from being able to attain the Mixed Yuan Dao Fruit, naturally they have already cultivated the five qi in their chests into a mixed element, not only can they no longer distinguish each other, but they can also come at will.

As for jumping out of the Three Realms, it is even simpler, such as Laoshan Wonderland, Dongtian Blessed Land, Longshui Abyss, Mengjie and even the Fairyland in the Wall of Lingtai Temple, these small worlds exist in the gap between the Three Realms, and they do not belong to any of the three worlds of heaven, earth and underworld.

But no matter what, even if they are saints who have attained the Mixed Yuan Dao Fruit and have a trace of their obsession with the Heavenly Dao, they still exist in the Heavenly Dao after all, and they will both prosper and lose with the Heavenly Dao.

Xuankong didn't believe it, could it be that in the future, the karmic accumulation of all living beings would explode, and after the Heavenly Dao was shattered, these powerful people would still be able to jump out of the Pangu world and fly to survive in the chaos?

Perhaps the Heavenly Dao Saints could have this ability, and it was possible for a quasi-saint peak like Qin Shi Huang or his previous ancestor Dragon Great Sage to survive in the Chaos Vitality.

But what about so many of their disciples** and relatives and descendants, can they just watch them become extinct along with the destruction of the Heavenly Dao?

If the saints want to have this idea, then when the Tongtian Sect Master is wiped out by the sect at the end of the Great Tribulation of the Gods, he will not impulsively put down the Immortal Sword Formation and almost reopen the earth, water, wind and fire refining the new world.

Thinking of this, Xuankong felt that he had indeed thought of a good way, and he bowed his head to Qin Shi Huang: "Your Majesty, Xuankong can see Your Majesty's dignity today, and he is really envious and yearning." Since His Majesty still exists in the Three Realms, how can I, Xuankong He De, be able to take on such a heavy responsibility?"

He said: "All of the thirty-six caves and seventy-two blessed lands left by Your Majesty back then have become immortal scattered in the world, plus the number of our human race spread across the four continents, if Your Majesty can personally lead the mountain, we and the other human races may really be able to achieve something when the time comes." ”

This is Xuankong's own laziness, and he hit the idea on the head of Qin Shi Huang, who is also the person who should be robbed, and the same is the human race, and even Zulong has been the protagonist of the first heaven and earth heavy robbery between heaven and earth, and the first tribulation of the dragon and Han dynasty.

Xuankong really has no reason to ignore such a character, but Qin Shi Huang listened to Xuankong's words but smiled slightly and said, "Okay, Xuankong, I know what you mean." ”

He shook his head and said, "It's just that you really overestimated me, and I really underestimated the invasion of the karma of this sentient being. ”

Xuankong was shocked when he heard this, and didn't understand what Qin Shi Huang meant, Qin Shi Huang said: "Back then, I led my civil and military hundred ministers to attack the Heart Demon Realm, but I was defeated by the Great Sage Demon Luo of the Demon Realm. ”

Xuankong asked, "What agreement?"

Qin Shi Huang said: "I agreed with Mo Luo, if I win, Mo Luo will kill himself to atone for his sins." And if I lose, I will be the ** Infernal Vajra Hell for him. ”

Xuankong frowned and said: "The karma of all beings is originally the source of the power of a great sage in the Demon Realm like Mo Luo, and he has such a good heart to let His Majesty go to ** karma for him?"

Qin Shi Huang smiled and said, "Didn't I already say it before, Mo Luo is just a pawn of all Heavenly Dao Saints, sealed in the Heart Demon Realm. The Heart Demon Realm is a world created by the Heavenly Dao Saints collecting the karma of the cultivators in the Three Realms, but they didn't expect that in the Pangu World, there was originally a place like the Infernal Vajra Hell that contained the karma of sentient beings. ”

Xuankong just rolled his eyes, and then he understood: "Is Mo Luo afraid that the Infernal Vajra Hell will also turn into a stable world like the Heart Demon Realm, so as to give birth to the Great Sage of Cultivation and compete with him for the karma of sentient beings?" )