Honghuang Sanqing preached, opened the dojo, provided a place for Honghuang monks to learn the Tao and seek the law, many Honghuang monks across thousands of rivers and mountains, after thousands of hardships to find the Sanqing dojo, just to worship the door.

Of course, at this moment, the lich is powerful, and each has its own inheritance, except for the burning lamp, those who go to the Sanqing Dojo to apprentice are all those who have few inheritances and have a lowly Taoism.

Lao Tzu tested the monks who came to apprentice a little, and felt that there was no one who could preach his Taoism, so he refused, and waited until hundreds of years later, a thick man knelt in Shouyang Mountain for several years, and was recognized by Lao Tzu, and was admitted to the door, and was given the name Master Xuandu, becoming another disciple of Lao Tzu's disciple in addition to Suxin.

The Yuan Shi Legislative Array is in front of the mountain gate, and those who want to worship the teacher must pass the Dharma Array, and among the many monks, only fifteen people have passed the Yuan Shi Dharma Array, among which there are those who have heard the power of Zixiao Palace-Burning Lamp; Yuan Shi takes care of his face, and he seals Burning Lamp as the Elder of the Sect, and the remaining fourteen people are under the door.

Tongtian set up a dojo on Jinao Island in the East China Sea, and the monks who went to apprentice were all accepted under the door equally, but after all, the East China Sea was vast, and it was not easy to find Jinao Island in it, and many monks did not reach Jinao Island, and only a few hundred people were lucky enough to go to Jinao Island and worship under Tongtian Gate. For a while, Jinao Island was also lively.

Kunlun Mountain Yuan Shi is still more satisfied with the disciples this time, after the formal apprenticeship for the disciples to open the avenue, after a hundred years, and then personally for the disciples to pass down the Yuqing method, with the disciples in the Kunlun Cave Mansion to practice on their own. This is the same as the Taoist son, lighting the lamp to tell the evolution of some of the Dao of the Great Luo Realm.

Outside Kunlun Mountain, there are also some monks who can't pass the Yuan Shi Dharma Circle, so they are looking for a place to practice near Kunlun Mountain, only to enter the Dharma Circle again in order to withstand the test, and finally have to worship under the saint's door.

When seeking the Tao for the first time in the Great Luo Realm, he needs to truly master the magic techniques of this Great Luo Realm, adjust his own cultivation, and adapt to the great changes brought about by this physical strength, the way of fighting, and so on. In short, the seeker must settle down to do some precipitation during this period of time and consolidate his realm.

With Yuan Shi's careful guidance, Xun Daozi quickly grasped the key to the Great Luo San Immortal Realm, but it was not easy to adapt to the battle method at this stage, and it was impossible for Yuan Shi to feed him at this moment and make him familiar with the battle of this Great Luo Realm. Now, Xundaozi is very nostalgic for the words that were ravaged by the sky before, but that time is gone and there is no turning back. Even if Tongtian was willing to feed Xundaozi at the moment, Xundaozi didn't dare to let him be a sparring partner. Now Tongtian is the same as the dignity of saints, how can he make a move easily!

Just when the Daoist was troubled, the new Sect Elder Lighting the lamp was a great help to the Daoist.

As an old desolate power, after entering the Yuxu Palace, although he failed to apprentice to Yuan Shi, he was able to become an elder of the Sect and ask the Yuan Shi Sage for advice from time to time, which also made him particularly surprised, not only to keep his face, but also to obtain the idea of seeking the Tao. And among them, Xundaozi is the Yuanshi's speech, and he is considered to be the key to Yuanshi's decision, so he accepted a love for Xundaozi in his heart, and he was even more amazed at the Taoist's enlightenment in just more than ten thousand years, and Randen himself was still in the Daluosan Fairyland at this time, the same as the realm of Xundaozi. Therefore, in the spare time of practice, I also took the initiative to seek the Tao and discuss the Tao and exchange my cultivation experience.

This time, the two of them have gained great benefits, and the countless years of experience in exploring and practicing by Burning the Lamp are exactly what the seeker needs at this moment, and some novel concepts of the Seeker also have a refreshing effect on the Burning Lamp.

In battle, the lamp is a powerful person with extremely rich combat experience, although there are not many powerful treasures, a 'Qiankun ruler' in his hand, and a 'coffin lamp' in his body. The use of combustible lamps in the hands of treasures is beyond the reach of the seeker.

The 'coffin lamp', the light flickering, protecting the whole body, there is no mistake or omission, and from time to time the splashing lamp can also hurt the enemy, so that the opponent is unable to guard against it. It really opened the eyes of the seeker.

Of course, in this battle in the same realm, the seeker is not inferior to the burning lamp, and a 'heart protection sword' in his hand is against the burning lamp's 'Qiankun ruler', and he will not fall behind. The powerful Thunder Law also forced the Burning 'Coffin Lantern' to focus on defense. In the case that the seeker did not sacrifice all kinds of powerful treasures, it can also be comparable to the battle of the burning lamp.

It was with the selfless help of the burning lamp that the Dao seeker quickly consolidated the Taoist cultivation of this Great Luo San Immortal Realm. All kinds of supernatural powers have been qualitatively improved, and their strength has skyrocketed.

During this period, the seeker also gave careful guidance to the disciples who came to ask for advice, and from time to time gathered a group of disciples to exchange their cultivation gains, which made the disciples respect him from the bottom of their hearts, and even the lamp insisted on being commensurate with his Taoist friends. The whole Kunlun Mountain gives people a warm feeling. Even Yuan Shi personally recounted some of his cultivation experiences for his disciples from time to time and guided the disciples in their practice.

In this peaceful and harmonious practice, more than 1,000 years have passed quickly, but it is the two great powers of the West who finally found their own opportunities in the practice, and established the Western Sect to borrow immeasurable merits from the Heavenly Dao to prove the Tao of Heaven and the Tao of Heaven to mix the elements, achieve the respect of saints, and open the mountain gate to accept disciples and preach. As a result, the monks who had nowhere to find an opportunity in the wilderness threw themselves to the West and worshiped under the two saints, and the momentum of the two Western saints rose sharply for a while.

Kunlun Mountain, Shouyang Mountain, and Jinao Island have not been affected much, and they are still concentrating on cultivation, but the desolate land has new waves.

This Western lead, as soon as the Tao is sanctified, the great powers will ponder it: all the people who are now sanctified in this flood are all people who have heard the Tao in Zixiao Palace and received the 'Hongmeng Purple Qi' from the Hongjun Dao Ancestor, and it is obvious that if you want to achieve sanctification, you have to obtain the 'Hongmeng Purple Qi'. But the 'Hongmeng Purple Qi' that existed in the existing flood wilderness was only the one left in the hands of the Red Cloud Ancestor. Capturing the 'Hongmeng Purple Qi' in the hands of the Red Cloud Ancestor has become the choice of many powerful people.

A storm against the Red Cloud Ancestor and the seizure of the 'Hongmeng Purple Qi' was secretly set off, but this also failed to affect the people who practiced in Kunlun Mountain.

After thousands of years of practice, the fourteen disciples who entered the Yuan Shi Sect have made great progress, and they have reached the Heavenly Immortal Realm one after another. At this time, if you want to step into the Taiyi realm, it is not a short-term effort, you need to understand and practice for a long time, and you need to have a certain opportunity.

Therefore, these fourteen primordial disciples began to practice some supernatural spells and combat skills, and brought out the strength of the Heavenly Immortal Realm as much as possible.

This time, the seeker has made a lot of efforts for these juniors. Seeing that the Daozi was inseparable from the sword and the lantern, they were chic and elegant, and they all liked the sword and wanted to practice the swordsmanship like the senior brother Xundaozi.

Xundaozi did not stop the group of juniors and disciples from choosing to practice swords, but went back to Xundao Mountain to bring the 'Hunyuan Furnace' back to Kunlun, and took a few branches of the Xundao Cave Mansion 'Cuizhu' and 'Baiyu Sulian' and brought them back to Kunlun Mountain. It took nearly a hundred years to refine two treasures for each of the fourteen juniors: a dust whisk and a long sword. The whisk is mainly made of the green bamboo and white jade lotus of the Seeking Dao Cave House, which has the effect of purifying the heart and the surname, and has a certain ability to protect the soul from attacking, of course, it can also be used as a weapon in the hand, and it is a proud work for the Taoist; the long sword uses a lot of valuable materials collected by the Taoist, although it is not a congenital thing, but it is also a rare treasure in the wilderness, this long sword and the dust are rare and also won the Yuan Shi's appreciation, and the Xundaozi is beautiful for a few days, and the junior disciples are even more treasured, and even the lamp is envious. The surname of Xundaozi Suo refined a few more sets, gave a set of burning lamps, and brought the rest with him.

During the period of seeking the Daozi refining weapon, Nayun Zhongzi was even more busy following the Daozi, carefully asking the Taoist for the method of refining, showing a high talent for refining. Xundaozi also taught what he asked carefully, leaving no selfishness, which made Yun Zhongzi moved.

After that, Kunlun Mountain set off a craze of practicing all kinds of supernatural powers, practicing swords and martial arts, and choosing a method to practice with their own favorites, some studying formations, some loving alchemy, and some being obsessed with refining;

In addition to preaching, Yuan Shi also gave some guidance to the disciples, and he became a teacher for the disciples to solve problems. In the same way, the lamp is also the place where the disciples ask for advice.

In this atmosphere, the fourteen exposition disciples also made rapid progress, and their strength improved greatly, and every time the disciples exchanged and practiced, they could see a significant improvement.

In this atmosphere, even the lamp and the realm of the seeker have also been improved to varying degrees, so that the realm of the lamp that has not advanced for a long time is overjoyed, and the sense of identity with the exposition is also increasing, and the relationship with the seeker is gradually harmonious. So much so that the seeker began to think about planning for him, and wanted to go to Jinao Island to ask his uncle Tongtian for twenty-four Dinghai pearls to be used to open up the twenty-four heavens for the lamp, and to create a top master for teaching.

At the same time, he also wanted to take advantage of the fact that his uncle Tongtian had not given the 'Dinghaizhu' to his subordinates, if he had given the 'Dinghaizhu' to the disciples of Tongtian, it would be difficult to collect.

Thinking of this, Xundaozi summoned a group of juniors and disciples, and after making some guidance and arrangements, he entered the Yuxu Palace to resign to Yuan Shi.

Yuan Shi did not stop him from wanting to go to the flood wilderness, and now the strength of the seeker has risen greatly, and the flood famine has been able to go, and he also knows that the seeker is a disciple of the Yuan Shi sage, and no one should dare to disadvantage him. Therefore, Yuan Shi just gave him a random order and let him go.

Xundaozi summoned the three-eyed snow lion beast and the jade unicorn, and now the three-eyed snow lion beast has the realm of Taiyi True Fairyland, and the jade unicorn is no longer a young appearance, it has already become an adult unicorn of a mighty divine horse, with a dragon head and a deer body, and scales and armor like jade. After nearly 20,000 years of practice, today's jade unicorn is separated from the first line of the Taiyi Realm, and may one day cross that line and become a member of the Taiyi Realm.

Knowing that they were going to enter the flood wilderness, the two beasts were excited, the jade unicorn carried the Taozi, and the three-eyed snow lion beast ran to the front.

One man and two beasts rode the auspicious clouds all the way to the east.