Chapter 161

Wuji and the Sanqing Saints returned to Taiqing Heaven together, and the four of them not only discussed how to deal with the great revival of Buddhism, but also how to share a piece of cake in the plan of Journey to the West, and most importantly, how to fight for the only three holy positions for their disciples after the promotion of the Heavenly Dao.

Although Wuji's cultivation is no longer worse than that of a saint, Wuji is still a disciple of the Taiqing saint after all, and Wuji did not leave, but transmitted his own disciples to Taiqing Heaven to listen to the order.

At this time, not only the Taiqing saints, but also the other saints, they were anxious for their disciples to come to listen to the order, of course, the cultivation should not be too much, it must be the cultivation of Taiyi Golden Immortal or above. Otherwise, it would be useless to summon disciples whose cultivation was too low, and it would not have much chance of protecting the flood or competing for the position of saint in the future.

As the saints rang the golden bell to summon their own doors, the saints of the past ignored the ongoing matters and went directly to the dojo of their respective saints. In addition, some scattered cultivators in the flood were startled, thinking that something big had happened, the Great Tribulation of the Gods was only thousands of years away from now, and the tragedy of it was as vivid as if it were vivid for the monks, and they all speculated that there was another catastrophe coming.

In just a few days, the Taiqing Sage has been convened, and the Taiyi Golden Immortals have gathered in Taiqing Heaven for the cultivation of the above, and the cultivation is the most advanced and profound Xuandu Daoist, who has beheaded the two corpses of good and evil for hundreds of thousands of years, which is not bad compared to the old quasi-saint Kunpeng, plus the spiritual treasure in his hand, it is not much worse than Zhen Yuanzi and other people. The second is the four maids of Wuji, all of whom are masters at the peak of the early stage of the quasi-saint.

After that, there was the only three-generation disciple of the Human Sect, Yang Jian, the judicial god of the Heavenly Court, who had matured a lot after tens of thousands of years of experience at this time, and his cultivation had gone further, reaching the peak of the Taiyi Golden Immortal, and he had enough opportunities to break through at any time.

Speaking of Yang Jian, I have to mention that because Yang Jian worships Master Wuji in vain, Yang Jiao, who was supposed to die young, replaced Yang Jian's role, and he is also a god in the flesh, and he listens to the tune and does not listen to the announcement, so naturally he originally belonged to Yang Jian's subordinates, and he also became Yang Jiao's subordinates.

The Taiqing Sage looked at the six people in the main hall, and for the first time felt that he really had too few disciples, although the teacher had something to do with the disciples, but even if the Taiqing Sage would not let Wuji, a disciple who was on an equal footing with them, help him do some small things, even if it was the quasi-saints of Xuandu Daoren, Fengqiu Immortal Gu, Liumei Immortal Gu, Xiaoyu Immortal Gu, and Lingzhen Immortal Gu, he was not easy to consciously assign.

Yang Jian, the only disciple who can be assigned, is also a god of justice in the Heavenly Court, and he is busy with official business, so it is not good for him to trouble him at will, thinking of these Taiqing saints, he feels that he should probably learn from his third brother.

Although I don't expect all immortals to come to the court, at least I need to have some popularity. Although the Taiqing Sage thought a lot, he still wouldn't forget the business, and the Taiqing Sage told the others that he and the others were called to Zixiao Palace by Hongjun Daozu and discussed.

When everyone heard such a secret, they were first cautious, and then they were happy, among them, Xuandu Daoist was the most, he had been paused for too long in the middle of the quasi-saint period, that is, he couldn't cut off the corpse of himself like Wuji, and further stepped into the peak of the quasi-saint and beheaded the three corpses.

It is because of the instant Xuandu Daoist who can't help but shift the target to Hongmeng Purple Qi, which can achieve the sanctification of the Heavenly Dao Saints, but the last Hongmeng Purple Qi on the bright side in the flood has been used by Wuji, and the Xuandu Daoist can't, so he can only cultivate by himself, looking forward to the fact that he can one day behead the three corpses.

But happiness comes so quickly, I didn't expect that in the near future, there would be six holy seats, so I definitely have a chance to become one of them, which Xuandu Dao people are still very confident in. He can be said to be the first person in the Dao Sect to be a saint, but his starting point is much higher than that of others.

Feng Qiu and the other four women were worried, the four of them transformed together, lived, apprenticed, and loved sisters, they all understood the importance of the holy position to themselves and others, but there were only three saint positions left, and their sisters had four people, which meant that one of the four women was defeated.

Just when the four women were still distressed, Wuji's voice sounded in the ears of the four women: "This opportunity for sanctification has nothing to do with you, don't worry about it, although you are born ordinary, but you all have a trace of the four origin qi of the four spirits of earth, feng, shui and fire, so that your cultivation can be quickly improved, but the so-called blessing and misfortune depend on each other, success is also feng shui fire, and defeat is also feng shui fire."

The four spirits of earth, wind, water, and fire have a great cause and effect from the congenital and desolate wilderness, because the four spirits of heaven and earth cannot become saints, and you have no chance to be a saint. ”

The four daughters of Fengqiu were shocked after hearing Dao Wuji's words, they didn't expect that the path of themselves and others would be ruined like this, and the Dao Heart was a little lost. When Wuji saw the situation of the women, he quickly snorted and woke the four women from the demonic barrier.

Wuji said to the four women: "You don't have to worry, everything is with your master, but there is no need to worry about the position of a saint, the master will plan for you, as long as you cultivate quietly in the future." ”

The calmest among all the people is Yang Jian, Yang Jian is only at the peak of Taiyi Golden Immortal, and he is still far from the saint, Yang Jian is more self-aware, so he doesn't care.

Subsequently, Xuandu Daoren, Feng Qiu and others successively retreated and cultivated, and Yang Jian also returned to his judicial Heavenly God Mansion to deal with government affairs. In the flood wilderness, not only Xuandu Dao people and others retreated, but also other masters of Da Luo Jin Xian, who also explained some mundane things and retreated one after another, and there was a quiet and peaceful atmosphere rarely appeared in the flood wilderness.