From the bottom of my heart, the seeker does not have any prejudice against Buddhism, and Buddhism can also be said to be a proposition, a school of doctrine, which is not much different from other doctrines and propositions.

What the Seeker of the Tao is only cherished by the Seeker of the Path, and the Son of the Seeker only cherishes some of the propositions and teachings preached by the Buddhists; among them, there is nothing more important than the karma mentioned by the Buddhists, and this 'karma' is not bad, but when the Buddhists preach this 'karma', they pay more attention to a 'retribution from another world'.

What does that mean? Everything in this life is the result of previous lives, the causes of this life, and the effects of future lives. It is said, 'Your life in this life is the result of your good deeds and virtues in your previous life, and your suffering in this life is the result of your evil deeds and treachery in your previous life.' If you endure humiliation and humiliation in this life, and do good deeds and accumulate virtues, you may be born in a good family and enjoy a good life in the next life, but if you commit evil and adultery in this life, you will be punished in the next life, or you will enter the path of hungry ghosts, or you will enter the path of animals, or you will go to hell, or you will be reborn and suffer all kinds of suffering. ’

You have to say that this is also a guide to good and a warning to the wicked. But who is your favorite in this propaganda?

In the previous life, Buddhism became one of the three major religions in the world, with hundreds of millions of believers, and the momentum was huge, why did it flourish so much?

Buddhism's preaching is most popular with rulers and those with vested interests. Why? When one person is oppressed and persecuted, what do you think in your heart? Wouldn't it be like the one preached by Buddhism that it is because of the sins and evil deeds in one's previous life that one suffers in this life, and everything is only the retribution for one's own sins. In this life, we will be obedient, we will suffer from our sins and sufferings, and we will repay the sins of our previous lives.

What a good people! What a good slave! Is there a better ruler than this? Is there a better slave than this?

If you don't fight back, you can't fight back, and you can't fight back! Who can make a person who is known as the spirit of all things such a good obedient person? Except for the Buddha. Who else?

Promote it vigorously. Those who vigorously advocate the teachings of Buddhism have all been rulers in all dynasties, and the common people have become devout Buddhists, so who would resist tyrannical rule? Isn't it because of the sins you created and the evil you did in your previous life that you will suffer this retribution in this life? It is not because I have accumulated virtue and done good deeds in my previous life? A good reward for me in this life?

The rulers are satisfied, and the people with vested interests are satisfied! The suffering common people have found the reason for their suffering, and they have dependence in their hearts, and they still have a little hope for the afterlife; it is good to have hope! There are many Buddhist believers, they are prosperous, and they have saved so many people in the world, what a great merit!

Xundaozi also heard a sentence in his previous life: 'The world's famous mountain monks occupy!'

Think about how much information is in this sentence?

How many monks in the world are engaged in production? Where did these monks come from?

The huge temple property has also made many temples exploiters. Same vested interests.

Some people say that the Chinese civilization later became an emasculated civilization. Since the beginning of Emperor Wu of the Han Dynasty, the inherited culture has been constantly dismembered, distorted, and deliberately castrated, and the introduction of Buddhism has given a bloody stab in the minds of the people. The blood of the Qin and Han dynasties was castrated by this widely spread Buddhism.

Think about the Northern and Southern Dynasties! How many people and monks are there in the whole country? How many people are there in the Chinese nation? Is there a more absurd era than that?

It is precisely with this deep memory that the seeker has a cautious attitude towards Buddhism, you are good as a family, you are good as a school, you have your own ideas are good. But your extremely deceptive claims and teachings have caused the entire famous clan to suffer the catastrophe of almost annihilation, and you are at fault, and you can't pass the bottom line of the seeker.

Facing the seeker: "'Those who are in the southern part of the continent are greedy and lustful, killing and committing many rapes, and the so-called tongue murder field is the sea of right and wrong. In the eyes of the Buddha, what are 'good', 'evil', 'yes', and 'non'? And how should you save people for good? Your "Three Tibetan Sutras" talk about the heavens, the earth, and the ghosts. What is the content of the Buddha? Can the Buddha tell me about it?", Maitreya Buddha really didn't know how to talk about it.

After a long groan, Maitreya Buddha had no choice but to speak: "What is Tianzun's intention for my Buddha's sect to 'spread the Dharma to the east'?

Xundaozi looked at Maitreya Buddha and said, "Can the Buddha be the master?" His eyes were quite serious, and he saw that Maitreya Buddha was a little panicked.

Maitreya Buddha hesitated for a moment and said: "Please also ask Tianzun to say his original intention first, and the poor monk who can be the master will reply to Tianzun; even if the poor monk can't be the master, the poor monk will return to my Buddha and give Tianzun an answer." How is it under the will of Tianzun?"

Xundaozi thought for a while and said: "It seems that it is difficult for the Buddha to be the master of this matter, so it is better for the Buddha to return to the Lingshan first, and let the person who can be the master come to talk to the poor Dao!"

Hearing Xun Daozi's words, Maitreya Buddha's smiling face changed, showing a trace of gloom, and there was a faint trace of jealousy, and he said in a deep voice: "Tianzun has not yet come out with what he means, how do you know that the poor monk can't be the master? Tianzun will still ask to say it, so that the poor monk can judge whether he can be the master!"

Xundaozi smiled slightly, and said: "Since the Buddha has this confidence, the poor Dao will talk about the poor Dao requirements, and see if the Buddha has done the master!" After a pause, Xundaozi continued: "The poor Dao requirements are simple, and the Buddha wants to 'spread the Dharma to the east', and the Dharma and teachings that are preached must be recognized by my Daomen, and only with the permission of my Daomen can they be preached and preached to ordinary people! This point can the Buddha reply to the Poor Dao?" After speaking, Xundaozi looked at Maitreya Buddha calmly.

When Maitreya Buddha heard the request of the Taoist, his eyes were already flashing with anger, and his heart was even more shocked, how could he agree to such a teaching, and immediately after the Taoist finished speaking, the Maitreya Buddha said coldly: "Tianzun's rude request, it is difficult for the poor monk to agree! My Buddhism's 'Dharma Transmission to the East' has been personally approved by the Taoist ancestor, how can Tianzun have such a rude request?"

Xundaozi was unmoved, but smiled and said: "Poor Dao also said that the Buddha can't be the master, so the poor Dao didn't want the Buddha to agree, the Buddha only needs to go back to Lingshan to bring the poor Dao's request to the person who can be the master." There is someone who can make the master to consult with the poor Dao! The Buddha should please come back!"

Maitreya Buddha stared at the Daozi and said, "Tianzun is so reckless, aren't you afraid that Daozu will blame?"

Dao Seeker laughed and said, "Poor Dao is acting in accordance with Dao Ancestor's edict, why should Dao Ancestor blame him?"

When Maitreya Buddha heard the unbridled laughter and words of the Daoist, he was uncertain in his heart, could it be that the Daoist Ancestor really had some edict for the Daoist? Otherwise, where did he get so much confidence to act so unscrupulously?

The uncertain Maitreya Buddha spoke: "Tianzun's intention, the poor monk will bring it back to Lingshan, what is the reply, my Buddhism will negotiate with Tianzun again!

Xundaozi said coldly: "Don't send it!" Let the Maitreya Buddha go out of the pavilion, or send a few steps with Su Xin, let the purple spirit send the Maitreya Buddha out of the cave, open the door of the mountain protection array, and let him leave.

Maitreya Buddha left angrily, Su Xin returned to the bamboo pavilion, refilled the tea for the Taoist, and asked softly: "Brother, what you said before is really the Daozu Dharma?"

Xundaozi picked up the teacup, took a sip, looked at Su Xin's slightly worried look, smiled and said: "Su Xin, sister, I know what you are worried about for my brother!

Su Xin's face softened, and he took a spiritual fruit for the Taoist, and said, "Brother has a number, then Su Xin will rest assured!" The clear face made the Taoist's heart also calm.

Maitreya Buddha was furious in his heart, buried his head in the road, just wanted to rush back to Lingshan as soon as possible, and negotiated a method, if the Taoist really got the Daozu's decree, and sincerely wanted to stir up the matter of 'Buddhism to the east', then Buddhism would really have no future.

Hurry up, Maitreya Buddha finally rushed back to Lingshan, non-stop straight into the Leiyin Temple, rushed into the Daxiong Treasure Hall, and regardless of the Buddhas, Bodhisattvas, Arhats, and monks were surprised, he went straight to the seat of the Great Ri Rulai, put his hands together and bowed, and said: "See the Great Ri Rulai, the poor monk went to the Seeking Dao Mountain to see the Seeking Dao Tianzun, and came back to discuss the results with my Buddha Rulai!"

Da Ri Rulai sat on the lotus throne, with a golden light behind him, a warm smile, one hand in the shape of a flower, listening to Maitreya Buddha's reply, smiling slightly, and said: "Maitreya Buddha has worked hard! I don't know how the Buddha is going to discuss? Then the Daoist Tianzun can promise the Daomen to cooperate with my Buddhism to carry out the 'Dharma Eastward'?" His eyes flashed with hope, and there was a faint hint of excitement.

Previously, Buddhism took advantage of the vows of the Bodhisattva of the Earth to obtain limited support from the prefecture for the Buddha's 'Dharma Eastward Transmission'; and negotiated with Haotian God many times, and finally Haotian God promised the Heavenly Court to give the Buddha the necessary cooperation for the 'Dharma Eastward Transmission'; along the way, the deployment of the catastrophe has begun to be deployed to test the Dharma transmission, and the initial results have been achieved. Only now, as long as the Daomen agrees to cooperate, then the 'Dharma Eastward Transmission' can be activated. As soon as the thought of the 'Dharma Eastward Transmission' is a complete success, the Buddhism will definitely flourish, and he can be said to have made great contributions in the middle, and he will definitely be able to obtain great merits, enjoy the great luck of the Buddhism, and the Tao will definitely go further, maybe then he will not be afraid to seek the Tao, and he will be a little unstoppable.

The Buddhas, Bodhisattvas, Arhats, and Bhikshus who sat on both sides of the hall and listened to the Dharma lecture were also looking at the Maitreya Buddha who was standing in front of the Great Ri Nyorai seat in the middle with wide eyes, hoping to hear Maitreya Buddha say that the Seeker had promised the Daomen to cooperate with the Buddha's 'Dharma Eastward Transmission', after all, this was also related to their vital interests.

Maitreya Buddha smiled bitterly and replied: "The Heavenly Venerable of the Seeking Dao did not agree to cooperate with my Buddhism's 'Dharma Eastward Transmission', but asked my Buddhism to 'spread the Dharma and teachings to the East' when my Buddhism was 'spreading the Dharma to the East', 'The Dharma and teachings transmitted by my Daomen must be approved by my Daomen and allowed by my Daomen before they can be preached and preached to ordinary people!'" This was said by Dao Seeker Tianzun himself at that time!"

Hearing Maitreya Buddha's words, all the Buddhas, bodhisattvas, arhats, and bhikshus immediately looked at each other and were at a loss, while the face of the Great Day changed drastically and shouted, "What!" (To be continued. )