"Boss, is there anything wrong?" Seeing Chen Hao coming back, Zhang Wu asked with some concern.

"It's okay, don't worry. Chen Hao was still relieved.

When Chen Hao was not there a few days ago, these people were extremely anxious in their hearts. Now that Chen Hao is with everyone, as soon as they saw Chen Hao, who was not alarmed, everyone suddenly felt extremely stable.

"Brother Hao, what are my third uncles doing now?" Ah Yue couldn't help but ask.

Chen Hao's heart sank, he was really afraid of something, what he didn't want now was that Ah Yue, Zhang Wu, Ye Buwen's children and others present asked about Baiju Cave.

"There's something wrong with Hakukoma Cave...... Your third uncle, they were fine when I left. Anyway, don't inquire about the Hakukoma Cave for now. Chen Hao pondered the words and said slowly.

He couldn't tell the truth, but he couldn't bear to deceive them directly with the kind of lie that deceived Qin Ruhui.

This is not because they don't trust Ah Yue. Among the few of them, there are also Ye Buwen's two children. It's hard to expect a child at such a young age to keep it a secret. Moreover, the secret itself is a burden, and Chen Hao is unwilling to let these children also bear this burden.

Hearing Chen Hao's words, Ah Yue nodded and no longer asked Chen Hao about the news of his relatives in the White Horse Cave. But there was obviously a hint of worry on his face.

"Don't think about it, believe your third uncle...... And you, your parents and brothers will be fine, but now they have temporarily cut off contact. Chen Hao could only add.

There is no way, if they can get out, sooner or later they will know the "truth" they told the Heavenly Dao Alliance. Get a dozen vaccinations now, and hopefully they will be more receptive to this "bad news" by then.

Thinking about it from another angle, as long as they stay in Taihaotian for two or three months, those relatives will still die. When that day came, the result was still the same.

"Okay, I'm going to practice, and everyone should rest early. ”

The room fell silent. Chen Hao settled his mind and sank a wisp of divine thought into the emperor's teeth.

Suddenly, an overlook of the White Horse Cave appeared in front of his eyes.

Chen Hao saw that it was only a matter of ten breaths for a flower to bloom and wither, and that after a long period of hibernation, a bamboo shoot was quickly pulled out of the bamboo at a speed visible to the naked eye......

The white clouds in the sky were rushing as quickly as rivers, and the crowd on the ground, walking, sitting and lying down as fast as lightning, fell into a blur in Chen Hao's eyes, and he couldn't see what they were doing at all.

All of this is due to a 300-fold time difference!

Looking at Hakukoma Cave from here, you can more clearly understand what "time flies" and "white cloud dog" mean.

A trace of the perception of the Avenue of Time began to sprout quietly in Chen Hao's heart.

Although he himself did not know it, and he could not immediately use it for his own improvement, the seed had been sown from this moment, and as long as it did not die halfway, it would grow into a towering tree sooner or later.

After watching it for a while, a trace of irritability in Chen Hao's heart had completely disappeared.

"I didn't expect that there would be such a hidden benefit in the Emperor's Tooth. Chen Hao was secretly delighted. He didn't know that the seeds of the Great Dao had been sown in him, and he only thought that observing this world would have the effect of calming his mind and calming his mind.

He withdrew his divine thoughts from the Emperor's Tooth, took out a handful of spirit stones, and began to cultivate after building the foundation.

This cultivation, Chen Hao did not stop for a moment in the White Horse Cave. By now, his aura had condensed nine drops of spiritual liquid.

The first volume of "Five Elements Returning to Tibet" can be used until the late stage of foundation building, and Chen Hao has already found time to keep the entire content firmly in his mind.

To put it simply, the foundation can be roughly divided into three stages.

The first stage is to liquefy all the spiritual energy and condense a spring in the dantian, some of which are called "forming the dantian sea". Of course, the total amount of spiritual liquid, at least in the foundation building period, and even in the Jindan period, it is impossible to have as much as the sea.

At this stage, in addition to slowly cultivating and accumulating, the "Five Elements Returning to Tibet" also gave an accelerated method, which was "Condensing and refining evil".

In many kinds of exercises, there will be steps of "condensing and refining evil". It can speed up the process of liquefaction of Reiki, and depending on different exercises, it can also produce Reiki and mana with special attributes. These special parts are different from the non-attribute mana, and the general cultivators call them "so-and-so true qi".

For example, if you practice a certain water attribute exercise, the condensed spiritual liquid carries the characteristics of this exercise, and the mana produced has the unique effect of "Kwai Shui", then this kind of mana is generally called "Kwai Water True Qi".

These true qi with different attributes, even if they are released directly, will have a unique effect. For example, "Blazing True Qi", as the name suggests, this kind of True Qi is simply released, and it will have dazzling effects such as burning and blazing.

In comparison, even if Chen Hao cultivated the spiritual liquid containing the Gang Evil through "Condensing Gang Refining Evil", he would not produce any special true qi.

This is more tragic. However, the corresponding advantage is that when Chen Hao was condensing and refining the Gang Qi, in addition to the need to find the strength of the Gang Qi that he could adapt to, he did not have any special requirements for the attributes of the Gang Evil Qi.

Just like Chen Hao can absorb all the attributes of the spirit stones, there can be no perfect thing in the world, if you have advantages in one aspect, you will often have defects in another.

In the second stage, it is back to the tempering of the soul.

In this stage, it is necessary to merge the mind and the soul into one, to become the soul, to produce the consciousness.

Don't look at "Divine Soul" and "Soul", "Divine Consciousness" and "Divine Thought" are just one word, but the effect is nothing short of different!

If it is said that being able to practice Qi is the fundamental difference between a mortal and a cultivator. Then the comparison between the divine soul and the soul is equivalent to the difference between a qi practitioner and a mortal.

And the effect of the divine consciousness is even more wonderful. After the divine thought is transformed into the divine consciousness, it can easily envelop a hundred miles, just like turning on a humanoid radar. In addition, within this range, the monk can communicate without the help of any external objects, and directly connect with the soul of the other party. Of course, the premise is that the other party does not resist, or has no ability to resist.

This second stage is not like when you practice qi, you have to wait for the first stage to be completed before you can start cultivating. In the process of condensing the aura in the first stage after the foundation is built, as long as enough mana is generated to exercise the divine thoughts and souls, the second stage of cultivation can begin.

Therefore, it can be said that the second stage after the foundation was built was not much different from the first stage, and it was carried out at the same time.

However, the third stage after the foundation is built needs to be completed before the first and second phases can be completed.

In the first volume of the "Five Elements Returning to Tibet", it only talks about the beginning of the third stage, and does not give any specific methods.

In this third stage, in short, it continues to temper the soul, but this time it is to fuse the soul that has become a "divine soul" with the seven spirits in the human body, so that it can achieve a more powerful purpose.