Hongyun Ancestor, Zhen Yuanzi, and Xundaozi have been discussing the Tao in Wanshou Mountain Wuzhuang for several years, and the three of them have gained a lot, and Xundaozi can even feel that his Taoism has improved a little.

Hongyun Ancestor even sighed that this discussion has gained a lot, since the certification of the Da Luo Jin Immortal Fruit Position, it has been hundreds of thousands of years, and the Dao has not improved much, I didn't expect to see the Dao Seeker this time, and the Dao Seeker has already obtained the Da Luo Jin Immortal Fruit Position, and the Dao Xing has surpassed his own old power of hundreds of thousands of years of Da Luo Jin Immortal Fruit Position, and the Dao has made a faint improvement in the Dao that has not advanced for a long time, which makes the Hongyun Ancestor happy and more emotional.

Zhen Yuanzi also gained a lot from the Dao, for him, a monk who had just attained the rank of Da Luo Jin Immortal Fruit, this discourse could be described as timely rain, which helped him to comprehend the Dao traces of the Da Luo Jin Immortal Realm, and also made the realm truly consolidated. It's just that I am also sincerely amazed by the Taoist strength that the seeker is showing now.

In the discussion of the Dao, the Dao Seeker felt that the Red Cloud Ancestor had proved that the Dao Fruit of the Great Luo Golden Immortal had not improved much so far, and the faint reason was related to the fact that a period of cause and effect had not been concluded back then, and this cause and effect faintly pointed to Kunpeng. Since the Lich Tribulation, Kunpeng has rarely appeared, and he has been living in Beiming all day long, and he doesn't know that he can prove the Da Luo Golden Immortal Fruit Rank today?

The Red Cloud Ancestor and Kunpeng have a cause and effect, and the Seeker also has a cause and effect with that Kunpeng, that is, when he saved the Red Cloud Ancestor, he received the two halberds of Kunpeng and has not yet been recovered. But now this cause and effect has faded to the point of almost no trace in the heart of the seeker, and he can't afford to go to Kunpeng to return the two halberds. And the Red Cloud Ancestor obviously wanted to let go of the cause and effect of the original pursuit of Kunpeng and Taiyi, and there was still a trace of obsession in his heart, which affected his cultivation. But I don't know why the Red Cloud Ancestor didn't go to Kunpeng to understand the cause and effect.

After the end of the sermon. Seeking the Tao leaves Wanshou Mountain. With the two ginseng fruits sent by Zhen Yuanzi, he turned around to seek Dao Mountain.

As soon as he arrived at Xundao Mountain, Xundaozi gave Su Xin two ginseng fruits, and all the disciples also came to visit, Sun Wukong and Meng Chi also returned to Xundao Mountain through the test in the Kunlun Mountain Yuan Shi Tianzun magic array, and after several years of experience in the magic circle, the two monkeys have converged a lot and calmed down a lot. The Taoist cultivation of Taiyi Scattered Immortal Realm has also been firmly stabilized, and he has learned a lot of magical martial arts, and his weapons are as fond of sticks as Liu Ling and Yuan Hong.

Regarding Sun Wukong's weapon, Xundaozi once thought of going to the East China Sea to ask the Taiqing sage Taishang Laojun to use the gossip furnace to refine the 'Ruyi Golden Hoop Stick' to measure rivers, lakes and seas when Dayu controlled the water, but when Sun Wukong saw the stick refined by Xundaozi used by Liu Ling and Yuan Hong, he only wanted one like Liu Ling or Yuan Hong.

Xundaozi thought about it for a while, and remembered the special refining method passed on by Yuan Shi Tianzun to Yuding, which was later passed on to Xundaozi by Yuan Shi Tianzun, which can be regarded as a refining method specially created by Yuan Shi Tianzun for the way of Yuding's cultivation. It is the best auxiliary method for Yuding to enter the Tao with a sword, and it has been practiced for a long time through this method. Weapons and people will be more compatible, can play the strongest power of the two, can be said to be a law to break ten thousand laws, so the sacrificial weapon magic weapon can be called 'natal magic weapon', the magic weapon and people are both lost, one is prosperous; long-term sacrifice, this weapon or magic weapon can have the opportunity to continue to strengthen, and even transform. It's just that this kind of sacrificial magic weapon and weapon can usually only be a magic weapon and weapon for a lifetime. But for those who enter the Tao with instruments, this is the best method of sacrifice and refining in heaven and earth.

The reason why the seeker thinks of this method of sacrifice and cultivation is also because the magical powers practiced by the 'four monkeys of the mixed world' are mostly the method of fighting, and they prefer the ability of hand-to-hand combat.

In this way, the 'Ruyi Golden Hoop Stick' is not very suitable for practicing with this method, and the weight of only 13,600 catties is too light for the current Sun Wukong, and he can't give full play to his huge strength that is second only to Yuan Hong.

After experiencing the changes after the meeting of the four monkeys, Yuan Hong was no longer satisfied with the weight of the stick in his hand, and he felt that the weight of one million catties was not very good.

The strength of the Daoist Dao Xing has greatly improved, and he has a lot of insights into refining weapons, and he also has a lot of excellent materials in his hands, so he decided to refine the four sticks for the four monkeys again. Liu Ling and Yuan Hong's two sticks were also collected and returned to the furnace, and there were a lot of good things in those two sticks, especially the dark red stick that Seeker used at the beginning, even if Seeker learned to use his discerning eye to probe with his discerning eye, he didn't figure out where it came from.

This time, Xundaozi devoted himself to refining sticks for the four monkeys, which can be said to have taken what he had learned to the extreme, and the refining technique had its own unique things, and the various mysterious flames in the Hunyuan furnace made the refining of Xundaozi have an incomparable advantage. A dazzling variety of extremely rare materials indicates that the finished product will inevitably be good.

After seventy-seven forty-nine years, the seeker was satisfied. Walking out of the Enlightenment Cave, I saw Liu Ling, Yuan Hong, Sun Wukong, and Meng Chi waiting outside early at a glance. However, the four of them saw all kinds of mysterious and mysterious visions in the sky above the Enlightenment Cave, and guessed that the master was about to leave the customs when he was seeking the Tao, so they waited in front of the door of the Enlightenment Cave early.

The four of them came out in a search, and hurriedly stepped forward to pay respects, and when they got up, their eyes flashed with hope, and even Liu Ling, who had already proved the position of the Great Luo San Immortal Fruit, looked impatient.

When Xundaozi saw it, he smiled slightly, stretched out his hand, and suddenly flew out of four shadows, suspended in the air, it was the four sticks, the deep halo of the forest was mysterious, Liu Ling and the four of them saw it, and their eyes suddenly flashed with blazing light, and they wanted to grab the stick in their hands.

Xundaozi looked at the four people who were about to move, and said: "These four sticks, used with the four of you, are used to practice the method of sacrifice and refinement for the teacher, and it will accompany you for a lifetime, and you should not be taken lightly." Among them, the mystery will be explored by yourself after waiting for the sacrifice. You can also come up with your own name. Okay, go get it yourself!"

The four of them first said respectfully: "Thank you, Master!" and then each stepped forward to grab a stick.

Liu Ling's stick was in his hand, his heart moved, and he said: "You just call it 'Suixin Pole'!" As soon as the words fell, the stick in his hand flashed, and a line of cloud text appeared in the center of the stick, twisted and flowing, like a constantly evolving Dao mark, exactly: The three words 'Suixin Rod'.

Yuan Hong also said to the stick in his hand: "Partner, you are called 'Shunxin Stick', how about it?" The stick also flashed, and a line of flowing and distorted cloud text appeared in the center: 'Shunxin Stick'.

Sun Wukong held the stick with both hands, his face was full of joy, and he shouted loudly: "Baby, you are called 'Ruyi Stick', haha!" The word 'Ruyi Stick' also appeared on the stick.

Meng Chi gently stroked the stick, his eyes were full of obsession, and he said softly: "Your name: 'Heart Stick', okay?" The words fell, the stick flashed, and the word 'Heart Stick' appeared on the stick, like flowing road marks.

Seeing the appearance of the four disciples, Xundaozi was also secretly proud in his heart, these four sticks cost him a lot of effort, and it can be said that it is the highest achievement he can achieve at present, even if he is afraid in the future, it will be difficult to surpass. If you want to truly transcend, I am afraid that the Tao will reach the Mixed Element Mirror. Moreover, these four sticks will gradually increase in rank with that special sacrificial refining method.

The sacrificial refining method of the four people of Xundaozi and Liu Ling has been modified by Xundaozi, and there is the function of sacrificing and refining the 'natal magic weapon', but it can also sacrifice the rest of the magic weapons, but both of them have been weakened, which is because Xundaozi remembered that when the four monkeys gathered, the 'Congenital Five Elements Flag' was changed, and he had to adopt a compromise method when he didn't know what the connection between the 'Four Monkeys of the Mixed World' and the 'Congenital Five Elements Flag' was. Because once the method passed down by the Yuan Shi Tianzun is completely cultivated, the other magic weapons can no longer be sacrificed, and even if they are used, it is difficult to exert the power of the rest of the magic weapons.

Xundaozi faintly felt that this 'Four Monkeys of the Mixed World' might be the key to the 'Innate Five Elements Banner' returning to the Innate Cloth of the 'Innate Chaos Great Array', if the 'Four Monkeys of the Mixed World' were allowed to only practice the 'Natal Magic Weapon', would it affect the 'Innate Chaos Great Array' one day in the future, so Liu Ling and the four of them were allowed to use this simplified version of the method to practice.

Xundaozi sent Liu Ling and the four of them away, walked into the bamboo pavilion, sat on the recliner by himself, and took a spirit fruit and nibbled on it. Su Xin was alchemy in the Dan room, and he didn't bother to seek the Tao, and after eating a spiritual fruit, he sent a message to the bouldering and asked him to report on the current situation of the Buddha's 'Buddhism to the East'.

After a while, bouldering came to the bamboo pavilion, and after paying homage to Xundaozi, he explained the current situation of the flood to Xundaozi one by one, especially the current situation of Nanzhan Buzhou.

In the past 100 years, Buddhism has sent hundreds of disciples to Nanzhan Buzhou to preach, in accordance with the agreement with the Taoist sect, although the doctrine talks about cause and effect, but does not preach the reincarnation of reincarnation. The people of Nanzhan Buzhou did not reject Buddhism coming to preach, but regarded it as a new school of thought and ideas. But there are not many people who are really interested, and it is only circulated among a few people. Occasionally, there would be other proponents of the doctrine debating with the missionary disciples.

At this moment, there are many countries in the southern Zhanbu continent, large and small, and some wars will break out from time to time, some are internal disputes within countries, and some are annexation wars between countries. Various theories are also active in it. What surprised the seeker the most was that there were several elected councils of elders mixed in with a large number of feudal monarchies, and one or two of these countries were quite powerful and influential compared to the surrounding countries.

During this period, a book with the title of "Tao Te Ching" signed by Lao Tzu was also circulated in Nanzhan Buzhou, which had a great influence, and various schools of thought carefully studied this "Tao Te Ching" and developed their own schools of thought by drawing on many of its ideas. With the spread of the "Tao Te Ching", a person named Yin Xi is also famous, because the "Tao Te Ching" originally came out of him, and many people also came to him to ask for advice, and people have honored him - Wen Shi Zhenren. When he knew that Lao Tzu was the Taiqing sage among the three Qing patriarchs of Daomen, Daode Tianzun, Taishang Laojun, and Lao Tzu, the influence of Daomen in the world was raised again.

After knowing this situation, Xundaozi felt that he should go and explain the "Tao Te Ching" and Yin Xi to his uncle Laozi.

When Su Xin came out of refining a furnace of pills, Xundaozi told her that she was going to the void to meet her master Lao Tzu, and asked Su Xin to go to see her master together.

When explaining to everyone in the cave, Xiao Ning pestered Su Xin to follow and take a look, and Su Xin's doting smile agreed, which made Xiao Ning cheer for a while, and made the seeker shake his head.

After making arrangements for everyone's cultivation, Xundaozi and Su Xin took Xiao Ning to ride the three-eyed snow lion beast and the halberd dragon beast and looked into the sky. (To be continued.) )

PS: Ps: Thank you sword cultivators, no heart and no soul, slippers and noodles for three friends to reward!