Chapter 299 Duobaoyan River Map, All Immortals Gather and Travel
Tongtian Sect Master nodded: "What the Taoist friends said, the poor Dao should be agreed, but the matter of Daiyu Mountain, what you have done is not small, dare to ask the number of the four mysteries, and the Taoist friends can gather?"
Since the alliance, Zhang Dixin did not come to be polite, and said at the moment: "The three emperors of Huoyun Cave, Wuzhuang Guan and the same monarch of the world, all should be poor and the promise of the Tao, if you get it, there will be Taoist friends to help, it is twice the result with half the effort, and everything will be done." ”
"The three emperors, the same king as the world, so very good! The Tongtian Sect Master was overjoyed, thinking about the matter of Daiyu Mountain, and suddenly changed his words, "Daiyu Mountain is sealed with great power, if it is saved, I am afraid that this mountain will not be protected, and Taoist friends will go here, so be careful." ”
The phoenix came out, Dai Yu was destroyed, Zhang Dixin was stunned when he heard it, and secretly frowned: "Dai Yu Mountain is the only thing of the Lich clan, can Daoyou have a way to protect it?"
The corner of the Tongtian Sect Master's eyebrows was slightly raised, and he said: "It's not that it's impossible, but this method is very difficult, there are two things between heaven and earth that can protect Daiyu Immortal Mountain, one is to guide the Taoist friends of the twelve moral golden lotus seeds, and the other is the Kunlun mirror of the Queen Mother of West Kunlun." ”
As soon as he heard the name of the Taoist person, Zhang Dixin couldn't help but feel numb on his scalp, he had seen the method of this person's degree, and he couldn't hide from it, how could he still take the initiative to find him, so he said: "Poor Dao has little friendship with the Queen Mother of the West, and it is a matter of the Phoenix Emperor, so he will go to West Kunlun." ”
Zhang Dixin and Tongtian Sect Master spoke, then out of the palace, go out, this side of the front foot just out of Biyou, then see Duobao Taoist busy step forward: "Today in the palace, thank you for the protection, Biyou Palace people are grateful." ”
Zhang Dixin didn't say much, and the Tongtian Sect Master would not treat Duobao and the others as well, so he replied: "Daoist friends laugh at words." The poor road is also said to be self-preservation. Just get the sage to be accommodating. so that there may be no calamity here. ”
Duobao Daoist nodded yes, Emperor Zhang Xin was anxious about the matter of Daiyu Mountain, so he was so busy saying goodbye, and the Holy Mother was so busy that he stopped him: "Master taught me that the two of you can help each other, why not if the Taoist friend and the two of me talk about it, we may be able to help each other." ”
Even if it was an alliance, Zhang Dixin was not polite at the moment, so he said about inviting the Three Emperors, Zhen Yuanzi, and the Queen Mother of the West. Duobao Daoist smiled when he heard this, and said: "This matter is simple, the poor road and the three emperors of the Huoyun Cave have a lot of intersections, send the little apprentice Huoling to carry the poor road tokens to go on a trip, the turtle spirit has borrowed the town Yuanzi Shishu to use the dragon pond water, it can also be regarded as having a face, the West Queen Mother is Xikun, and Wudang Mountain has to live next to each other, and Wudang Senior Sister can go to a trip." ”
Listening to the words of many treasures, Zhang Dixin also felt that it was acceptable. I will explain the words here to the three virgins of the turtle spirit, Wudang, and fire spirit. This taught the three of them to act separately.
When Zhang Dixin saw this, he wanted to go back to Chaoge for a while, but he didn't want to be stopped by Duobao Daoist: "Hey, where are you going, the poor Taoist sends people to act for you and me, but you don't secretly lazy for Taoist friends, Hetu Luoshu is in the hands of Taoist friends, and if you don't use it for good life, isn't it a violent thing?"
Dai Yushan came this time, the people who went, all the people in the Xuan Immortal Realm, Zhang Di Xin Jinxian beginner cultivation, among the people, but the chickens and cranes, heard the refining of the treasure, secretly couldn't help but be happy, this said: "Thank you for the teaching." ”
Duobao Daodao: "The wonder of the river map is between the image, the reason, and the number, and the Taoist friends will remember it, and it will be good to live and understand."
Zhang Dixin listened to the words of image, reason, and number, and then he had to frown, and then he listened to what Duobao Taoist said, and he was even more confused. The four elephants, the picture is square, it is the Tao: the north, one white inside, six black outside, the surface of the Xuanwu astrology, five lines of water; the east: three white inside, eight black dots outside, the surface of the green dragon astrology, five lines of wood; south: two black dots, seven white dots outside, showing the vermilion bird astrology, five elements of fire; west: four black dots, nine white outward, white tiger astrology, five elements of gold; central: five white dots, ten black dots, the singularity of time and space, five elements of earth.
The number of reason, when the image is more complicated, the number of heaven and earth: the river map is a total of cross, one, two, three, four, five, six, seven, eight, nine, ten, its odd is yang, double is yin, the yang number is added to two five, the yin number is added to thirty, and the yin and yang are added to a total of five or five numbers.
The number of all things that exist: heaven gives birth to water, the earth gives birth to 60 percent, the earth gives birth to fire and the sky is 7 percent, the sky gives birth to 3 trees, the earth gives birth to 8 percent, the earth gives birth to 4 gives birth to gold, the sky gives birth to 9 percent, the heaven gives birth to 5 parts of the earth, and the earth gives birth to 10 percent. Therefore, one is the number of water, the second is the number of fire, the third is the number of wood, the fourth is the number of gold, and the fifth is the number of earth. Six is the number of water, seven is the number of fire, eight is the number of wood, nine is the number of gold, and ten is the number of earth. All things have a number, and they can only be born when they are born, and all things can be born when they can be formed.
The number of the five elements: The number of the five elements is the number of the five elements, that is, water one, fire two, wood three, gold four, earth five, also called the number of Xiaoyan. One, three, five, is the number of yang, and its sum is nine, so nine is the number of anodes. Two and four are yin numbers, and their sum is six, so six is the number of yin poles. The number of yin and yang is combined into fifteen numbers, so the number of Luo Shu is fifteen vertically and horizontally, which is the number of the five elements of yin and yang.
The number of the Great Yan: The number of the Great Yan is fifty, that is, the five elements multiply the earth into tens, and it is also the number of the number of heaven and earth. The number of heaven and earth is fifty-five, subtract the number of small Yan five to get the number of big Yan fifty, of which the small Yan is the number of heaven and earth, and the number of heaven and earth is the number of heaven and earth.
The number of the intersection of the heavenly stems: the tens of the river map are the number of the ten heavenly stems. The number of conjunctions is: one and six common sects, two and seven are the same way, three and eight are friends, four and nine are friends, and five and ten are the same virtues. It is the number of all things that survive. Therefore, A has been combined into one and six common sects, B Geng has been combined into two and seven fellow paths, Bingxin has been combined into three and eight friends, Ding Ren has been combined into four and nine as friends, and Wu has been combined into five and ten Tongde. After the intersection of the ten heavenly stems, it is transformed into the five elements of the intersection of the heavenly stems, and the body of the five elements of the river map is transformed into the five elements of the heavenly stems.
The number of Liujia Nayin: The number of heaven and earth is five and five, and the number of the five elements is five, which is combined into the number of sixty Jiazi and the number of five elements of Nayin. The five elements of yin and yang of the ten heavenly stems intersect with all things, seek each other with the same qi, and each of the twelve sounds is emitted with the same sound, and the sound is not counted, according to the north, east, south, west, and middle of the river map, the five elements of the five elements have a total of 60 tones.
The principle of the river map is divided into five, and the principle of the left rotation of the river map: sitting in the north and facing the south. Left, east, right, west. Aquatic wood begets fire, fire begets earth, earth begets gold, and gold begets water. It is the left-handed birth of the five elements. The center does not move, one, three, five, seven, nine, is the yang number left-handed, two, four, six, eight, ten, is the yin number left-handed, all of which rotate clockwise, for the five elements of the movement of all things. We know that galaxies such as the Milky Way are right-handed when viewed from above, and left-handed when viewed upwards. Therefore, 'anger goes up like a sheep's horn'. Therefore, walking along the sky is left-handed, and spinning the sky is right-handed. So go with the flow of life and death. Left-handed master also.
The principle of river map pictogram: The river map is originally a star map, and it is used for geography, so it is an image in the sky and formed on the ground. In the sky, the elephant is the three walls and twenty-eight houses, and the formation of the earth is the green dragon, the white tiger, the red bird, the Xuanwu, and the Ming Hall. The image of the sky is the wind and the shape of the earth is the dragon and the water, so it is feng shui. It is the fortune of the stars and the air of the terrain. Therefore, the four images and four forms are the qi of the five elements of heaven and earth.
The principle of the five elements of the river map: The river map determines the innate position of the five elements, east wood and west gold, south fire and north water. Intermediate soil. The five elements are born from the left, and the middle earth spins. Therefore, the five elements of the river map are born together. It is the principle of the coexistence of all things. The soil is the virtue of the middle, so the five elements movement is born with the virtue of good life.
The principle of yin and yang in the river map: the earth is yin in the middle, and the four images are yang outside, which is the principle of yin and yang inside and outside; wood and fire are born into yang, and gold and water are born into yin, which is the principle of yin and yang, water and fire; in the five elements, there is yin and yang intersecting, and it is the principle that yin and yang are of the same origin; the middle earth is static, and the outer four images are moving, which is the principle of yin and yang movement and stillness. If the river map is square into a circle, the wood fire is yang, the gold water is yin, and the yin and yang soil are black and white fish eyes, it is the Taiji diagram. At this time, water is the yin, fire is the sun, wood is the less yang, and gold is the less yin, which is the four images of Taiji. Therefore, the river map is the use of yin and yang, and the source of the image. Ib is the manifestation of the three talents of yin and yang.
When man is controlled by heaven, man is the genus of heaven, man is the same as heaven, it doesn't matter if he is a person, the sky at this time is the congenital; when man can know the sky and can go against the sky, man is the sky, and it is the heaven of the sky, so it is the day after tomorrow. The innate principle, the five elements and all things are mutually reinforcing, and the main thing is to germinate. The principle of the day after tomorrow, the five elements and all things are restrained by each other, and the main thing is to perish. The principle of the river map, the soil in the middle of all things, the left rotation and each other, because the soil in the middle, the relative restraint is blocked, so the innate principle, the left spiral and the birth also. In addition, the principle of the river map is that the square is quiet, so the river map is mainly quiet.
Don't say that Duobao Daoist is dry-mouthed, that is, Zhang Dixin felt that his head was very big when he heard it, and secretly said, how can he and himself come to find such an unhappiness this time, knowing this, he taught Wudang, Turtle Spirit, and Fire Spirit to wait like this again, and he went to find everyone!
Although Zhang Dixin had to be helpless, he could face the enthusiasm of many treasures, and he couldn't show annoyance, so he had to smile, if he was like a Chinese language class in the future, he was so sleepy that he dozed off.
Duobao Taoist people see Zhang Dixin like this, but also helpless, the secret way is so the way to participate in the way, if you get the Biyou door, you must concentrate, for fear of hearing a word, this Guiguzi is good, but you have to sleep for days, so the days are over, it is a ten-year number.
On this day, Zhang Dixin heard the picture of Wanghe and looked at the stars, and suddenly Bai Qing Tongzi came to report that the Holy Mother of Fire Spirit led the three emperors of Huoyun Cave to this point!
Zhang Dixin was like being amnestied, the previous exhaustion was swept away, and he was so busy that he got up to greet him, among the three emperors, the Holy Emperor of Fuxi was the elder brother of the saint Nuwa, in order to show respect, the master of the Tongtian Sect had to personally go out of the palace to greet him, and everyone was happy all the way, and he entered the Biyou Palace.
After another three days, Zhen Yuanzi and the Queen Mother of the West also came here with the turtle spirit and the two virgins of Wudang, when Zhang Dixin first saw the master of Tongtian, he still felt that the number of the four mysteries was very difficult, and he didn't want to accumulate such a thick power in a few years, so he thought about it, it was really like in a dream.
What made Zhang Dixin even happier was that Yuan Hong, who had to go to Zhenyuanzi to practice since the Battle of Dongyi, also returned at this time, and his brother had not seen him for a long time, so he was very cordial.
In this way, the three emperors of Fuxi, Shennong, Xuanyuan, Zhen Yuanzi, Guangchengzi, and the Queen Mother of the West, plus Xingtian, Turtle Spirit, Wudang, and Yinlingzi, a total of four people who went to Daiyu Mountain here, there are ten Xuan Immortals, such power, it can be said that under the whole world, no saint is out, no one is invincible!
It was the Tongtian Sect Master who looked at this lineup, and couldn't help but secretly absorb a breath of air, and said in his heart, so bold: "Everyone is here, let me travel to the palace, and it will shine." ”
The Tongtian Sect Master is a mixed yuan saint, how could he have said such polite words, everyone listened to it, and their hearts were also happy, although Zhang Dixin's face was glorious, but there was a faint sense of unease in his heart, so he said: "Although we are profitable, if we meet a first-class saint, it should be difficult to be hostile." ”
The Tongtian Sect Master said: "This killing and calamity is coming, although the Mixed Yuan Saint lives outside the world, he will not be easily contaminated with such cause and effect. ”
Zhang Dixin said: "The way of the sage, but by luck to fight, such cause and effect, nothing is calculated, Taoist friends do not forget the previous Beihai connection." ”
The Tongtian Sect Master nodded when he heard this, and said: "Since this is the case, the poor Dao will do his best, if there is a side saint here, the poor Dao will not stand idly by." ”
"Thank you so much, Master Sage!" Zhang Dixin said happily, and the group prepared a little, and went to Daiyu Mountain the next day.
Everyone is Xuan Xian cultivation, but half a day's effort, then to the Bohai Sea, Zhang Di Xin is and Duobao Daoren, Xingtian, Yuan Hong first explore the way, not long after, you can see the black clouds cover the sky, the sea breeze to Xu, the sky above it is suddenly bright, the yellow robe Taoist here, this person has white hair, a golden dragon robe: "Who is ......"
As soon as the Taoist spoke, when he saw the face of the Duobao Daoist, his face wrinkled, "I haven't seen the Duobao Daoist for a long time, I don't know why I came here?"
Uncle Huang? Could it be that he is a person of the Dragon Emperor of the Five Directions? Zhang Dixin secretly said that although he and the Dragon Emperor of the Five Directions have fought each other, it is not appropriate to have more rights and wrongs here, and he said: "This time is the birthday of the Phoenix Emperor, and I have waited here to celebrate my birthday." ”
"This ......" Uncle Huang didn't know Zhang Dixin, but he saw that he was moving forward, and he spoke first, and he thought that this was a person from the Xuan Immortal Realm, so he said, "Brother Dao said with a smile, Emperor Feng has been closed to the mountain for a long time, and has not seen a guest for more than 10,000 years. ”
Xing Tian raised the corners of his eyebrows and said: "Uncle Huang, even if your eldest brother Huang Zhong came here, he didn't have such a face, how could you ask us to retreat in a word?"
Duobao Daoist also said on the side: "The poor Dao has been invited by the Feng Emperor to come to this, Daoist friends are like this, what is the face of the poor Dao?"
"This ......" Uncle Huang is also embarrassed to hear it, but he can look at Duobao Dao people and Xingtian, and secretly say that he is here, fighting with the two, when there is no chance of victory, he said in his heart Haotian God is shameless, there is such a thing in Bohai, how not to notify first, "Non...... It's not that the trail is not allowed, but the matter here is serious, and there is no half-point difference. ”
"I'm waiting to enter, how can there be a difference in the pool?" Zhang Dixin said, "I still hope that Daoist friends will be accommodating, and the poor Dao will return after a little progress." ”
Zhang Dixin's words fell, and suddenly saw the white light in the sky, bursts of dragons roaring, double dragons opened, and more than a dozen sky-breaking guns were erected, opening straight to the four people, the first one was Fu Yuan Xianweng: "Guiguzi, Xingtian, there is no hiding place to step on the iron shoes, it doesn't take much effort before you come, today is the death of the two of you!" (To be continued.) )