Back in Buzhou Mountain, Jiang Haoze felt that he had nothing to do, and he didn't know what to do at all. With the special mana help of the Dry Fish, he can already fuse the essence and blood of Zhu Rong, and it is no problem to take some time to get used to fusing other essence blood, but to enter the chaotic space, he must cultivate below the Taiyi Golden Immortal, and the cultivation of fusing the essence and blood of the ancestor witch will be improved, and he can't fuse it now.

Ying Long and Nulu stayed in Buzhou Mountain, and Jingwei also became a new guest on the mountain, and they gradually adapted to the environment of Buzhou Mountain. Because there is at least a three-month interval between each crossing, Jiang Haoze stayed in the deserted Buzhou Mountain for a while, and during this time, he basically had nothing to do, and all he thought about was the chaotic space.

Because he was worried about his companions entering the chaotic space, and because he wanted to get the opportunity of the chaotic space, he desperately wanted to enter. Because he wanted to perfect the Heavenly Machine Umbrella before entering the chaotic space, so that the Heavenly Machine Umbrella could get more heaven-opening merits, he had to stay and cross again and again, not knowing when he would be able to get the mosquito kiss.

Traveling to the era of the Three Emperors and Five Emperors, he happened to find the mosquito path man, thinking that he could get the mosquito kiss by cooperating with the River Styx, but he fell short at the last moment. He joined forces with the River Styx to deal with the Mosquito Dao people, and the mosquito Dao people hated the Interception Sect because of this, and it happened that he planted the cause for him to devour the Turtle Spirit Holy Mother in the battle of the gods, and the arrangements of the Heavenly Dao are always so interlocking.

Now if you want to get the mosquito kiss, you can only travel to the world of gods, but there are eight mythical worlds that have been opened, and the chance of crossing into the world of gods is too low. Once every three months, and there is a delay in traveling through the mythical world, God knows when you will be able to enter the chaotic space.

Jiang Haoze didn't want to wait any longer, but he was unwilling to give up the opportunity to improve the Tianji Umbrella, and he was unwilling to let the Tianji Umbrella rank downstream in the Open Heaven Supreme Treasure. At the end of March, it can be crossed again. He decided to talk to the machine spirits. Enter the space and ask if the machine spirit can directly arrange for himself to travel to the world of the gods.

Machine spirits rarely have taunt mode on now. The relationship between him and the machine spirit was much more harmonious than before, but the machine spirit did not agree to his request, shook his head and said: "I have already told you that you have passed you, and which world you cross into is determined by the compass of fate, and I can't interfere without permission." ”

Jiang Haoze knew that the machine spirit was talking nonsense, although the machine spirit did not say it explicitly, and there were several times when he crossed through him, he could feel the jade saucer move his hands and feet. The jade disc is like those officials in China in the previous life, what do you have to do to set up a memorial arch. Obviously, everyone knows that there are unspoken rules, but they are still talking nonsense seriously.

Seeing his disdain, Jade Disc snorted coldly: "Don't think I'm lying to you, I can indeed occasionally interfere with the Compass of Destiny, but that was before, after the rules were revised, there was a price to pay for the designation of crossing." If you accept the compass to arrange a random time travel to a certain world, the trajectory of that world is the same as the one you are familiar with, and the second time you cross the node is basically the continuation of the previous time, if you want to specify a certain world, not only will the crossing node be random, but the change of that world will also be unexpected by you. ”

The machine spirit spoke a little distorted. Jiang Haoze didn't understand it for a while, but he didn't understand it until he explained it again. Every time you pass through the compass of fate. He usually picks up on the node at the end of the last time travel, and then relies on the prophetic foresight to gain advantage in the mythical world. If he took the initiative to let the machine spirit travel him to a certain mythical world, not only would he not be able to undertake the previous crossing nodes, but also many plots in that mythical world would be chaotic, and he would no longer have the advantage of foresight.

If he chooses the world of gods, he still has to pay attention to whether it will affect the cause and effect of the Journey to the West. There is a deviation in the story of the Fengshen World, and he is powerless to reverse some of the causes and effects involved in the Journey to the West, and the cause and effect of the two worlds are chaotic, and the result may be the collapse of the Journey to the West.

Jiang Haoze didn't hesitate for long, and finally decided to take the risk, and designated to travel to the world of the gods to deal with the mosquito people, so he admitted even if the Journey to the West world collapsed. When he first came to the Taixu Realm, it was very important for him to travel through mythology, and now he has saved many mythical characters, and he has his own foundation in the Taivoid Realm, and the mythical world is not so important.

The Taixu Great Heaven and Earth is higher than any mythical world, so it is fundamental to obtain benefits in the Great Heaven and Earth, and he is willing to take risks in order to enter the Chaos Space as soon as possible. It is specified that he will be able to travel to the world of the gods, as long as he gets the mosquito kiss of the mosquito Dao people, and find a way to beg Nuwa to turn the acquired into innate, he will be able to come back and enter the chaotic space.

The changes in the world of the gods may be beyond his expectations, and he can't take care of that much, the original sect was completely defeated in the battle of the gods, and no matter how much it changes, it will not be worse. With that up to his mind, he stood in front of the compass of fate again, and moved the pointer of fate according to the guidance of the jade disk, and under the control of the jade disk, the pointer pointed to the world of the gods.

Jiang Haoze appeared in the Biyou Palace on Jinao Island, only to see that the Biyou Palace, which was lively in the past, was deserted, not only was the Tongtian saint not there, but even the second-generation disciples were gone. I finally found a boy to ask, and after knowing the answer, his face was ugly, and he said "it's broken".

In the Battle of the Gods, he was bent on planning for the Interception Sect, but when he traveled through the Journey to the West, he knew that the Interception Sect still lost on the surface, and he never knew what the problem was, but this time he finally knew. This time he crossed over to the world of the gods, and the crossing node did not inherit the last time, and he suddenly crossed over to the battle of the Ten Thousand Immortal Array.

According to the original work of "Romance of the Gods", the Tongtian sage first had to put down the Zhuxian Sword Array, but it was broken by the four saints together, and the four swords of Zhuxian were also taken away, and then the Ten Thousand Immortals Array was broken. The last time Jiang Haoze left the Fengshen World, the Zhuxian Array had not yet been arranged, but this time he had already set up the Ten Thousand Immortal Array when he came back to Tongtian, just as the Jade Disc said, he forcibly crossed over and led the entire Fengshen World to chaos.

The battle of the gods was in the Ten Thousand Immortal Array, and the elite sect members of the Ten Thousand Immortal Array were lost, and the second-generation disciples such as Duobao, Qishou Immortal, Lingya Immortal, and Jin Guangxian were all taken away. Buddhism got the greatest benefit, they brought many sectarians to the Western Elysium, and after the Eight Treasures merit pool was washed, the disciples of the sect became Buddhists, which allowed Buddhism to flourish.

Jiang Haoze originally wanted to change the Ten Thousand Immortal Array, but this time the battle of the Ten Thousand Immortal Array had already begun, and he didn't know if it was too late. He hurriedly drove the clouds out of Jinao Island, and flew in the direction of the Ten Thousand Immortal Array laid down by the Tongtian Sect Master, and when he was thousands of miles away, he sensed the murderous aura rising into the sky in the distance, and the battle of the Ten Thousand Immortal Array had already begun.

Tongtian Sage set up the Ten Thousand Immortal Array in advance, in fact, it is also related to Jiang Haoze, the saint's favorite magic weapon is the Zhuxian Four Swords, and the first thing that comes to mind when encountering something must be the Zhuxian Sword Array. Jiang Haoze took away the four swords of Zhuxian, and the Tongtian Saint had no weapons to take advantage of, and he had a dirty relationship with Yuan Shi, so he went directly to the Ten Thousand Immortals Array in anger.

When Yuan Shi Tianzun shot to kill the three sisters of Yunxiao, the Tongtian Saint was already really angry, and he had the intention to have a fight with Yuan Shi. Because Jiang Haoze took Sanxiao away and let Sanxiao start over in the Taixu Realm, this ending was quite acceptable, so he didn't bother with Yuan Shi.

Tongtian didn't want to care, but Yuan Shi Tianzun was unwilling, and several core disciples of his disciples in the Jiuqu Yellow River Array were on the list of gods, which made his resentment against the sect increase by a few points. Later, in several battles between the exposition of the sect and the interception of the sect, he lent the magic weapon or personally took action regardless of his face, and the interception of the sect successively fell several second-generation disciples such as Lu Yue, and only then did he put down the Ten Thousand Immortal Array under the fury of the whole sky.

The Ten Thousand Immortal Array is also related to the Zhuxian Sword Array, and the Tongtian Sect Master studied the Zhuxian Sword Formation Diagram and created the Ten Thousand Immortal Array according to the Zhuxian Sword Array. This formation takes the Tongtian Sect Master as the eye of the formation, there is a formation in the array, and all the people from the sect are gathered to set up the formation, and it stands to reason that the power should be stronger than the Zhuxian Sword Formation, but it has not been able to play its due role.

The problem is not in the formation, the Tongtian Saint is already good at the formation, and the Ten Thousand Immortal Array that he evolved from the Zhuxian Sword Formation Diagram will not be bad if he says anything. It's just that most of the sects are unruly, in modern terms, there is no organization and discipline, but the small formation can barely make do, and the large formation with the participation of tens of thousands of immortals will definitely have problems.

Tongtian also knew that it was not enough to deal with the saints with the Ten Thousand Immortal Array, so he prepared the Six Soul Flags in advance and wrote the names of the four sect masters on the Six Soul Flags. It's a pity that the plot failed to succeed, and the traitor of the long-eared Dingguang Immortal was intercepted, and the rabbit told the four sect masters about the Six Soul Banners, so that the four saints could take precautions in advance, and the Six Soul Banners failed to play their due role.

What is the power of the Six Soul Banners? If the magic weapon is judged by success or failure, the Six Soul Banners will undoubtedly be a failure, after all, there is no result in the battle of the gods. However, Tongtian is the supreme saint, not a psychopath, if the Six Soul Banners can't hurt the saint, why does he spend that amount of effort to worship? The magic weapon that can harm the saint between heaven and earth, whether it can only be used once or not, is also a top magic weapon.

The Tongtian Sage also wrote the names of Jiang Ziya and King Wu of Zhou on the Six Soul Banners, which is a bit puzzling, after all, using the Six Soul Banners to deal with Jiang Ziya and King Wu of Zhou can be regarded as a cannon to fight mosquitoes. If you have to explain, there are a total of six places in the Six Soul Banners, and the four sect masters only occupy four, and the other two are empty and it is a waste, and the saint simply took the lives of Jiang Ziya and King Zhou Wu.

Although Jiang Ziya and King Wu of Zhou are only mortals in the flesh, they are the key figures in the exposition of the religion and the leading gods. These two people are the ones who should be robbed, their skills are low, but they can often turn evil into good fortune, and it is difficult to kill them by ordinary means, so they just use the big killing weapon of the Six Soul Banners.

In front of the Ten Thousand Immortals Array, Jiang Ziya instructed his soldiers to set up the incense case, and after a while, Taishang Laojun, Yuan Shi Tianzun, Zhun Ti and the four saints came together. The four saints failed to meet the immortal array together, and Yuan Shi did not ask the two western saints for help, but when he learned that Tongtian had set up the Ten Thousand Immortal Array, the two western saints who wanted to subdue the sect interceptors took the initiative to come over to help. (To be continued......)