Cheng Ming hurriedly looked into the small world and found that the little ghost was salivating around the Yuan Baby, with a green light in his eyes, as if he wanted to pounce on it and swallow the Yuan Baby.

Seeing this, Cheng Ming gave the little ghost a fierce slap: "What do you want to do!

The little ghost snorted in pain and rubbed his head, but he didn't leave, and begged with a face: "Master, can I take a bite of this thing?"

Cheng Ming scolded angrily: "Sample, you dare to eat people, believe it or not, I will whip you!"

The little ghost looked a little puzzled and said, "This shouldn't be a human, and I don't smell a human smell." ”

To put it simply, the Yuan Infant refers to the monk's self that condenses the vitality of the whole body and turns into a pure energy body, that is, a miniature version of himself. So the feeling of the little ghost is right, and it is precisely because of this that the primordial baby in front of him will be so attractive to the little ghost.

"You don't care if it's human or not, it's not something you can touch anyway. Besides, even if I give it to you, do you dare to eat it? Dare not be afraid to blow you up directly. ”

After speaking, Cheng Ming took out a ring from Yuan Ying's arms, and then put Yuan Ying into the box and affixed a seal.

The little ghost also knew that Cheng Ming was telling the truth, but he still felt very regretful, glanced at it with a blank look, and went back to the pool containing the water of Xuanyin and sat down.

At this time, Cheng Ming's mood was undoubtedly very happy, and Yuan Ying was completely unattainable for him now. Not to mention that it was right, even if a monk in the Yuan Infant Stage wanted to get a full Yuan Infant on his own, the probability was prohibitively low. Because the Yuan Infant Monk feels that there is no life, he often chooses to blow himself up.

In the cultivation realm, the Yuan Infant can be used for refining tools and alchemy, and in addition, it can also be used to sacrifice for the second Yuan Infant.

The depth and purity of the mana of the monk with the second primordial infant is far superior to that of the monk of the same level, and it can even be said that it is incomparable.

Due to the profound mana, the monk with the second elemental infant, in addition to fighting, also has a unique advantage in refining weapons and alchemy, which can be said to have many benefits.

But many things have advantages and disadvantages, not to mention the cultivation method of the second primordial infant, it is not at all something that ordinary monks can obtain, even in many large sects and organizations, it is regarded as a treasure, even if it is a disciple of this sect, there is no way to know if it is not true transmission, and some sects can even only be practiced by the sect master and a few elders.

But even if you get the cultivation method of the second primordial infant, there are many difficulties in really refining it.

Not to mention anything else, if the monk wants to obtain the Yuan Infant, he must need to be completely transformed by the Jin Dan cultivated by himself, since the Jin Dan has been completely transformed, then the second Yuan Infant wants to condense, where does the Jin Dan come from?

Of course, the monk has already found a solution, and it is very simple, he does not have a primordial infant, that is, he finds a monk in the primordial infancy, captures him alive, and then destroys the body, leaving the primordial infant to erase the divine consciousness and sacrifice it into his second primordial infant.

In all fairness, this is indeed more difficult for ordinary monks, but for some big forces, sect masters and elders of the Great Gate Sect, it is not much difficulty, but even if you have a Yuan Infant, it is still difficult to complete the cultivation of the Second Yuan Infant.

The reason is also simple, after all, this kind of thing hurts the heavens and harmony, so there are many difficulties and obstacles in the process of assimilation of sacrifice, if you are not careful, you may go crazy, and even the second yuan infant devouring the lord is very normal, this result has happened countless times in the cultivation realm.

Moreover, even if the sacrifice is successful, there is still the difficulty of the Heavenly Tribulation, because it is not allowed to be in the Heavenly Dao, the Heavenly Tribulation is especially serious, and if it is not done well, it will be eliminated.

In addition, the second primordial infant who is sacrificed in this way will still be in danger of betraying the master in the future, and it will also affect the breakthrough of his own realm, so there are many disadvantages.

But as the old saying goes, there must be gains and losses, and if you want to be strong, you must always have something to pay, so for this kind of cultivation method, that is, the benevolent will see the benevolent and the wise will see the wise.

In addition to the second primordial infant, the primordial infant can also be used to cultivate the incarnation outside the body, because it is two individuals, so the benefits will be much less. But there must be gains if there is a loss, because the incarnation can be banned, there is generally no danger of betrayal.

However, the cultivation method of the incarnation outside the body is even more rare than that of the second primordial infant, and the difficulty of cultivation is to some extent more difficult than that of the second primordial infant, so in the cultivation realm, there are not many people who have cultivated this path.

To get back to the point, for Cheng Ming, there are both of these methods, considering his future and life, of course he chose to incarnate outside the body. But whether it is an external incarnation or a second primordial infant, he must only be able to cultivate in the primordial infancy, so he can only live like a little ghost for the time being.

In reality, Cheng Ming played with the Sumeru ring in his hand, and used his divine thoughts to communicate with the ring, because the system had erased the divine consciousness on the ring just now, his divine thoughts entered the space of the ring unimpeded.

The space inside the Sumeru Ring is very large, there are thousands of cubes, and according to the system, this should be made by intercepting a broken world. This kind of miraculous ability made Cheng Ming very amazed and yearning

Then I looked and saw that the ground of the space was full of flowers and trees that Cheng Ming didn't know, and there was also a lake in which some small fish that I didn't know were swimming.

The southeast corner of the space is a place for placing items, and there are several jars there, and on a wooden table next to the jar is a small shield and three jade boxes.

In addition, there was a pool of turquoise liquid in the clearing not far from here, which was mixed with some beetle stumps, and if I carefully distinguished, it seemed to be the corpse of the shadow insect.

This made Cheng Ming stunned, and hurriedly asked, "System, what's going on?"

"It should be this person who has put on the curse of living and dying together. ”

As soon as he heard this, Cheng Ming immediately became anxious, and hurriedly took out his thoughts and ran to the basement, to his relief, at this time, Xiaobai had recovered to his original appearance, and was sleeping there, and not far from it, there were two headless corpses of iron beetles on his stomach.

After putting the bodies of Xiaobai and insects in his sleep into the Sumeru ring, Cheng Ming went out of the villa the same way.

Climbing onto the riverbank, he found a place to change into clean clothes, and hurriedly found a public phone, ready to report to his parents that he was safe.

As soon as the phone was connected, when she heard her son's voice, Jiang Wanyun was scolded, and Cheng Ming said that he would go back immediately, so as to stop his mother's anger.

On the way back, Cheng Ming looked at the small shield in the Sumeru ring, this thing is the old man's magic weapon, and it is also a natal magic weapon.

Generally speaking, although the materials used in the natal magic weapon are all one in a hundred, because such magic weapons are customized by the owner for himself, and countless efforts have been spent, it can be said that the master's imprint has penetrated into the bone marrow of the magic weapon, and only the owner of the magic weapon can exert its 100% power.

Therefore, in the cultivation realm, the natal magic weapon is a kind of magic weapon that is not pleasant, of course, this is for the high-level monks who do not lack the magic weapon themselves, and those penances who have no money will not care about this.

It's just that for Cheng Ming, even if he is very happy, because he can't use it at this time, he can only put things in the small world and put them away.

Next, he opened the first jade box, and inside was a talisman with colorful brilliance surging on the surface, but it was a true talisman for fixation.

To put it simply, the true talisman is actually a high-level talisman, which can only be made by a monk in the Jindan period or the same realm, and the power is much more powerful than the talisman. And the true talisman is not like the talisman is a disposable item, the true talisman made in the Jindan period can be used three times, the Yuan Infant period can be used five times, and the highest is the true talisman made by the Yang God Monk can be used nine times.

On top of that, it is the immortal rune, which often contains the power of the rules of heaven and earth, and the power is unimaginable.

This Tranquility True Talisman can now be used three times, plus the one used on Cheng Ming in the front, it should be a true talisman made by the Yuan Infant Monk, which is a life-saving weapon for Cheng Ming.

Putting away the true talisman, Cheng Ming opened another box, and there were two jade slips in it, one of which was already full of cracks, as if it was about to fall apart at any time.

Although he was very curious about the contents of the jade slip, it was not the time to check it, so he opened the last jade box, only to see that there was a crystal clear spar inside, and there was a colorful light on it, just looking at it, it made Cheng Ming feel intoxicated.

Moreover, this spar also has a fatal attraction to Cheng Ming, at this moment, he is like the little ghost just now, salivating, eager to swallow this spar in one bite.

After a long while, Cheng Ming came back to his senses, although he still had a certain guess in his heart, he still asked in disbelief: "System, what is this?"

"High-grade spirit stones. ”

This answer made Cheng Ming ecstatic.

In the cultivation realm, there are four kinds of spirit stones: low, medium, high, and top-grade spirit stones, and they are all converted from bottom to top, which is to say, high-grade spirit stones are equivalent to 10,000 low-grade spirit stones, which can fully support his cultivation to the foundation building period.

"System, how many spiritual energy is this high-grade spirit stone equivalent to?"

"Originally, it was equivalent to 10,000 psionic powers, but this high-grade spiritual stone has already been used, and now there are only more than 9,000 psionic powers. ”

Cheng Ming was silent for a moment, then looked up to the sky and laughed, which made all the passers-by around look at him with a strange look that this person was a psychopath, and some even bypassed him from a distance, lest they avoid it.

Cheng Ming was completely immersed in joy and didn't care about everything in front of him at all. It took a long time for him to come back to his senses, and then he felt a little hot on his face, and hurriedly ran away.