After Lin Xi's sword flew away, King Qin asked again, "What about Lin Fa and Lin Cai, who started to go to Wanjianmen for help? ”

"O king, they have received orders, and they must have done them. Now that the blockade is gone, they must be heading to the Ten Thousand Swords Gate. Lin Gong replied.

King Qin nodded, and said sadly: "What mistake did I make to let the people of my royal city suffer this disaster? Why didn't God directly punish me, but wanted to implicate these more than 100,000 people?"

The king is diligent and simple, conscientious and conscientious, and it is obvious to all. It can only be said that the cultivator is mad, so that the people suffer this unjustified disaster. The king also asks for relief, as long as Master Fengtu and the other two sword venerables of the kingdom make a move, they will definitely be able to get this justice back!" the ministers said with relief.

Lin Gong was silent, his heart full of doubts: What if that cultivator was really a member of the Ten Thousand Swords Sect? In the face of this powerful sect that spanned several countries and was even more entrenched in dozens of countries, what could the Qin State do?

He thought of that Chen Hao again, recalled Chen Hao's rudeness, and then he felt that that person was really qualified to be so arrogant in front of his brothers!

He thought to himself that if he was under Feng Ruolong's hands, he might not be able to survive even ten breaths. But that Chen Hao, until now, he is still not sure whether he was really killed.

When did the gap between this Sword Saint become so big? Lin Gong had mixed feelings. He thought that if this matter could be brought to an end, he should also resign from his position to King Qin and devote himself to cultivation. is busy with official business all day long, and it seems that the cultivation has fallen a lot.

When he was wandering, he suddenly heard King Qin ask: "That Chen Hao, where did he come from? Speaking of which, it was he who started this matter." ”

Everyone gossiped and guessed about the grievances between Chen Hao and Feng Ruolong.

Some say that Chen Hao is the most outstanding disciple of the Wanjianmen, and Feng Ruolong came to assassinate him to damage the foundation of the Wanjianmen......

"Forget it, no matter who he is, I'm afraid he has already been killed at this time. King Qin couldn't hear the name, and waved his hand impatiently.

Lin Gong said with regret: "Chen Hao is the strongest Sword Saint I have ever seen, even those Great Sword Saints who have cultivated for decades, I can't compare to him." Speaking of which, there are really many strong people, and talents attract envy!"

"It's all his fault, if it weren't for him, how could Shengyang City suffer from this unwarranted disaster?"

Someone retorted dissatisfiedly: "You can't say that, although Chen Hao is the cause, he has come and gone several times, but he has no ill will towards us, how can we blame him for the matter? Everyone is not a child anymore, how can he talk like this?"

"Okay, don't fight! Anyway, everyone is dead, and everything is done by a cultivator surnamed Feng, so it's useless to blame others. King Qin stopped.

Everyone rushed all the way, gradually getting farther and farther away from Shengyang City. Although they all knew very well in their hearts that if that cultivator wanted to be unfavorable to King Qin, how could they wait until this time? Besides, even if he wanted to clean up King Qin now, he could catch up quickly, and it was actually useless to escape.

But that cultivator is too powerful, and he treats human life like a mustard, who would dare to turn back and risk his own life? Moreover, the King of Qin is a golden body, and there is no room for loss, no matter what, the farther away from Shengyang City, the better.

As for the remaining people in the city, although the king of Qin is willing to suffer on their behalf, but now, it is more meaningful to save his precious life and avenge them.

In the city of Shengyang, the ruins of Suzaku Street.

In the slight flickering of space, Chen Hao returned to the Phantom Sword Realm, and the time of the three breaths of the Epiphyllum had passed.

After using it on oneself, it can detach the body from the current world three-breath time. Within these three breaths, the user can dodge most attacks, except for powerful Dao techniques with spatial destruction and tracking capabilities.

In this three-breath period of transferring out of the current world, although there is no way to do anything, all the wear and tear of the body will be restored by thirty percent. It means that everything can be restored, regardless of fatigue, vitality, energy, spirit, aura, true energy, mana, or soul power.

Of course, Chen Hao now knows that this loss also includes the injured body and internal organs.

Originally, when Feng Ruolong's Void Illusion collapsed, he was greatly traumatized, and in Feng Ruolong's follow-up attack, except for the five internal organs that had recovered, other organs and tendons were almost completely shattered!

But now, after the recovery of the Heterogeneous Life Technique, although it has only recovered 30%, at least it is no longer all fragments as it was at the beginning, but has a basic shape.

Chen Hao observed the surroundings for a while, planning that if Feng Ruolong escaped, he would hurry up to heal his injuries and slowly repair his body. But a few things on the ground caught his attention.

It was two disconnected semi-circles of metal, and a severed arm, which held a large eyelid in its hand.

He knew that this was Feng Ruolong's magic weapon, but he didn't expect Feng Ruolong to leave in such a hurry that he even threw these things away.

Chen Hao didn't understand that if Feng Ruolong had slowed down a little at that time, the pseudo-spirit treasure flying sword would have cut off his head!

Although after the golden pill, the divine soul has the ability to manifest, even if the body is destroyed, the divine soul may escape by itself, looking for an opportunity to reincarnate or take away. But surrounded by strong enemies, even the body has fallen, and the possibility of the soul escaping is only smaller.

Unless, there are special treasures specially used to save life, or a spell used in a desperate situation has been cultivated, when the body dies, the soul can instantly escape thousands of miles, and there is a greater chance to save the soul after the body falls.

And if there are not monks who have enough research on reincarnation or reincarnation, who are good at this kind of practice, and who have a strong grasp of success, how many of them will give up their roots and not try to enhance their own abilities, but work these side doors?

Chen Hao used his mana to tentatively pick up two treasures, a total of three, and didn't see anything strange.

Of these two magic weapons, one was seriously damaged, and the other was even more sacrificial and fell into a blank. Otherwise, Feng Ruolong directly moved his thoughts, and these treasures could instantly pass through the barrier between the void and the real and take them back to his spiritual world.

This action is generally called "recovering the dantian", because in the spiritual world, monks generally use the mana in the dantian to warm and practice the magic weapon, so they will subconsciously regard the magic weapon as being placed in the dantian. In fact, the magic weapon is in the grasp of the soul or the divine soul, and as long as the soul is located, the magic weapon can be located anywhere in the control of the soul.

Now in the state of the Xuan Bing Pupil, if Feng Ruolong wants to retract the spiritual world, he has to do it step by step, just like Chen Hao did when he first collected the Great Yan Array. Although Venerable Jin Dan must have done these things much faster than Chen Hao, it was not something that could be completed in a moment!

And the Five Tigers Divine Fire Cover is even worse in comparison. He needed to fix it before he could start storing it. It is not until he re-applies these magic weapons to practice his own brand, that is, the first layer of sacrifice, that he can once again "send and receive from the heart".