Jiang Haoze left Yin Si and returned to the world, Wen Zhong, who had changed his heart, was already awake, and his temperament had changed a lot.

In the past, Wen Zhong was like an unsheathed sword, with a sharp edge that people didn't dare to face upon, but now he is majestic and restrained, and his joy and anger are invisible.

Jiang Haoze summoned Wen Zhong to the front and asked again: "Wen Zhong, you already know the situation of Chaoge, how are you going to deal with it." ”

Wen Zhong said respectfully: "The so-called speed is not enough, and now there are many ills in the government, and if you are involved too much, you will achieve nothing." The disciple is ready to build a yì king first to welcome out Daji Niangniang, cooperate with Niangniang to get rid of the demon concubine who caused chaos in the court, and then slowly plot the villain who troubles the court. ”

Jiang Haoze nodded with satisfaction and said: "If the king of Xuan suddenly comes to his senses and is willing to withdraw the wine pond meat forest, cannon branding, and potting, and then let him issue an edict for his own crimes! He has been doing mischief for three years and has killed many loyal and virtuous ministers, and he must give an explanation to all the people. ”

"Guilty of your own edict?"

Wen Zhong was like an initiation, and said with a happy face: "Uncle Shi's words are very good! If the princes rebel one after another today, all because the Son of Heaven has been bewitched by the demon concubine for three years, if the Son of Heaven admits his mistakes and reforms himself, the reason for the princes to rebel will be gone." ”

Wen Zhong had an idea of how to revive the dynasty, and immediately ordered the class to return to the court, and strongly invited Jiang Haoze and Shui Ling to go to the Chaoge City. In order to avoid stimulating the exposition of Buddhism and Buddhism, Jiang Haoze will not participate in the matter of getting rid of the demon concubine Bai Yu, and it will be handed over to Wen Zhong and Su Daji to carry out, and the main reason why he will go to Chaoge is to prevent immortals from interfering.

Even if the King of Zhou reinvigorates, the outcome of the Battle of the Gods will not change, and the Western Zhou Dynasty will eventually replace Yin Shang. Jiang Haoze was so concerned about getting rid of Bai Yu, mainly because he wanted to make the exposition of Buddhism and Buddhism pay a greater price, and also in order to deal with the jade saucer spirit, because when he met Di Ting and Bai Ze, he found that the salvation quota was not enough.

Jade Disc gave him a total of twenty salvation slots in the God World, but this time through the "King of the Heavens" node, he only had ten slots available. The last time he went back to the Taixu Realm, he had used up five places, and this time he came back to only five, and he accidentally made a mistake as a primary school student, and the simple addition and subtraction method was not calculated well, and the number of places was not enough.

Because he wanted Bigan to be reincarnated in a prosperous world of culture and education, he saved Bigan with one place, so there were only four places left to save him. Although Shui Ling has not yet entered the Jade Disc space, she is too dangerous in the God World, and this time she has to be taken away no matter what, so there are only three places left.

Who should the three places be used for? Bai Ze and Di Ting have stayed in the wilderness for thousands of years, and they have been looking for Huang Zhongli, the innate wood spirit root for him. They have successfully completed their task, and they have both merit and hard work, and it is not kind to continue to leave them in the flood and adventure, so they must be taken away.

If two places are given to Di Ting and Bai Ze, then only the last place to save will remain. According to the original plan, he was going to wait until King Wu was fighting before leaving, during which Zhang Guifang first attacked Xiqi, and then Wen Zhong led his division to conquer in person, intercepting and destroying the four saints of Jiulong Island, Zhao Gongming, the Ten Heavenly Monarchs of Jinao Island who laid down the Ten Absolute Formations, and the Sanxiao who laid the Nine Curved Yellow River Formations.

There are many people who have fallen from the Sect in the War of the Gods, and some of them are to blame for being on the list of gods because of their own personalities, and Jiang Haoze cannot save them all. For example, Zhao Gongming, his personality is extremely tyrannical, and his mental cultivation does not match his own strength. The magic weapon was lost by the treasure money, and he went to Sanxian Island to find Sanxiao to borrow Jin Jiao scissors, Yunxiao bitterly advised him not to listen, and said that the relationship between brothers and sisters was unreliable.

The Four Holy Mounts of Kowloon Island are all ancient beasts, if the number of places to save is enough, Jiang Haoze wants to take away the strange beasts like Pixiu, but he can only think about it. What he was most interested in was actually the Ten Peerless Formations, and the cultivation of the ten immortals in the formation was not strong, but the Explanation Sect had gathered ten golden immortals, and it took a lot of money to break the formation, which showed the power of this formation.

There are a total of twenty places in the Battle of the Gods, and if you rescue the Ten Heavenly Monarchs of Jinao Island who have laid out ten battleheads, the others don't have to think about it. For the sake of these ten people, Jiang Haoze hesitated for a long time, it was not only the power of the Ten Absolute Formations that impressed him, he needed to refine his body first to fuse the essence and blood of the Ancestral Witch, and the Ten Absolute Formations with different attributes were the best place to refine the body, but he finally gave up taking the Ten Heavenly Monarch away.

Zhao Gongming can not be saved, Sanxiao Fairy has to be taken away no matter what, these three people have a lot of relationship with him in the flood era, and it is impossible to let them be on the god list What do you do to sense the fairy girl in the world. It is determined that the three of Yunxiao will be saved, and the total number of places will be used up twelve, plus the three talents of Jiang Ziya, Shen Gongbao and Wen Zhong in the plan, the remaining five places are not enough to save the Ten Heavenly Monarchs.

Sanxiao's mounts are Qingluan, Honghu and Hualing Bird, Qingluan and Honghu have ancient five phoenix bloodlines, Hualing Bird is also a phoenix variant, if you want to save Sanxiao, most of them have to take their mounts away, so they actually have to occupy six places, so even if the total number of places is counted, there are only two left.

There is also a gibbon monkey monkey in the world of gods, Yuan Hong, who is on a par with Yang Jian, and only sealed a four waste stars in the end, no matter how he wants to take it away. There is also Kong Xuan, who blocked the Xiqi army in Jinjiling, he has a quasi-saint cultivation, and he also has a five-color divine light, and he is definitely the leader of the second generation of disciples of the Interception Sect, and if he has the opportunity, he will definitely take it away......

It is really painful for the jade disc to limit the number of places to be saved, the world of the gods has fallen ten thousand immortals, and there are only twenty people who can be saved, this is not an ordinary pit father. When he first crossed over to the world of the gods, Jiang Haoze didn't feel much, and on a whim, he even saved the dragon set of the third prince of the Dragon King, and the pipa essence and the pheasant essence also accounted for two places.

In order to avoid wasting the quota again, he sorted out the mythical characters he wanted to save, Shui Ling, Sanxiao, Yuan Hong, Di Ting and Bai Ze belonged to the must be saved; Jiang Ziya, Wen Zhong and Shen Gongbao, the three immortals with shallow fate and strong ability can basically determine the quota, as for Sanxiao's mount quota is not enough, he will give it up, Kong Xuan must take it away if he has the opportunity, but Kong Xuan is related to turning Hu into a Buddha, whether he can save him depends on the meaning of heaven.

Jiang Haoze is calculating according to the total quota, and this matter is not as simple as he thought, because the jade disc divides the total quota into several parts according to the crossing node. This time, the quota for crossing the "King of the Martial Arts" is ten, and Sanxiao and Wen Zhong all fell before the Martial King fell, and this time there is only one quota left, and if you want to save them, you have to make another plan.

There are advantages and disadvantages to changing the rules of the jade disc at any time, if the king of Xuan becomes a virtuous monarch again, Jiang Haoze can confidently tell the jade disc that the crossing node is over, and he chooses to return to the Taixu Realm in advance. In this way, you don't have to worry about who to save for the time being, and wait until the next time you come back from the time you cross over, and then take away the person who must be saved when you have ten places in your hand.