Chapter 66: Fu Cailin's Death

Fu Cailin is dead.

Naturally, he died, smiling.

He committed suicide for the simple reason that he found that he seemed to have no way out, and the only way he could do was to make way for the young man.

For a person like Fu Cailin, there are almost no loopholes in his heart. If you want to kill him on the spiritual level, then you can only let him do it himself.

This is the horror of the heart calamity.

Looking at Fu Cailin's smiling corpse, Zhang Xiao was actually uncomfortable.

On the one hand, it was because he killed someone he didn't want to kill.

On the other hand, it was he who discovered that there was a strong malice in the world.

If the original providence was dislike of Zhang Xiao, then now it is a complete disgust.

And Zhang Xiao felt that this disgust seemed to have turned into reality.

With the sound of a low horn, the ground suddenly trembled violently.

Cavalry, cavalry of brigades.

Zhang Xiao, who had been in battle for a long time, immediately realized what was happening.

The Turks had already begun a general attack, and the way they attacked was by storming with cavalry.

I have to say that this is a very appropriate method, because in the face of the trampling of the cavalry, even Zhang Xiao will be a little worried.

It stands to reason that Zhang Xiao should actually run, after all, his physical speed at this time is not necessarily much slower than the legendary Maxima, if he wants to run, then he must be able to run.

But Zhang Xiao didn't want to run, because he could outrun people, but he couldn't outrun the sky.

There is no doubt that whether it is Fu Cailin. Or the Turks, it's just a trifle. The real big problem is that the providence of the Datang world wants to kill him.

Wherever he runs. I'm afraid I can't escape the pursuit of providence.

If he returns to the beggar army, I am afraid that there will be a series of accidents, which will make his originally trusted subordinates become mortal enemies, and Tiele, Tuyuhun and other grassland people who originally surrendered have become his mortal enemies.

It's not a possibility, it's a certainty.

Providence is like a knife, and people's hearts are unpredictable.

Zhang Xiao's beggar army already has fatal loopholes, all relying on Du Ruhui and Wei Zheng. Xiao Meiniang, Wei Lianxiang and others have checks and balances and means between each other, so that they can develop and grow normally, and if there is a kick of heaven's will, then the beggar army will immediately fall into a state of disintegration.

What's worse is that the current Zhang Xiao can't deal with the will of heaven, because the will of heaven is invisible and everywhere, so he can only be beaten passively. There is no way to fight back.

Therefore, Zhang Xiao is actually the same wherever he hides.

Therefore, Zhang Xiao simply did not hide.

Hearing only a boom, the king's tent was suddenly smashed by the cavalry, and then countless steppe people rode high-headed horses. Grimacing faces, he rushed in.

How many cavalry are there, 10,000, 20,000, or 100,000? Zhang Xiao really couldn't see it clearly at this time.

Boom. The original cavalry rushed towards Zhang Xiao's direction, as if they wanted to trample Zhang Xiao directly into mud.

If Zhang Xiao stays where he is. Then Rao is Zhang Xiao's steel and iron bones, and it will only turn into a pile of blood.

But Zhang Xiao is not stupid. How to be at the mercy of others?

Zhang Xiao jumped up, his body floating like a bird, and then stepped on the head of a cavalryman.

Suddenly, the horseman's head turned to pieces like a burst watermelon.

Then Zhang Xiao kept shuttling back and forth on the human brain as if dancing.

Seeing this scene, the Turkic leader hiding in the shadows immediately shouted, "Release the arrows." ”

Ping Pong, Zhang Xiao was hit by an unknown number of sharp arrows on his body, but unfortunately, none of the sharp arrows pierced Zhang Xiao's body, and even the fur was not injured.

But at the same time, the sharp arrows that missed and popped out of Zhang Xiao's body killed a large number of soldiers around Zhang Xiao.

"Shoot the arrows. Another cold voice.

This time, Zhang Xiao was still not injured, but more Turkic soldiers died.

"Good means. Zhang Xiao couldn't help but admire in his heart.

It's really a good means, the leader who is hidden in the dark has the gist of "mercy is not in charge of the soldiers", he has obviously regarded the soldiers of Zhang Xiao's soldiers as outcasts, and the outcasts who besieged Zhang Xiao.

In this way, although a large number of Turkic soldiers will be killed by mistake, it is very likely that Zhang Xiao will be killed in the end.

And under the effect of heaven's will, Zhang Xiao's luck value at this time has become negative, and he is really dead.

There are only two final endings, Zhang Xiao will either escape in the form of "Shattered Void" or he will be killed.

There is no second possibility, because providence will only support both possibilities.

But Zhang Xiao found the third one

That is to find something to do for providence and stumble him.

Zhang Xiao once went to the Fengyun World, and then was almost captured by a thug who covered the sky.

Zhang Xiao didn't know what was going on, but he knew that it was related to the Dao Heart Demon Cultivation Dafa, so he had to abolish this martial art.

However, after refining the evil heart, Zhang Xiao finally understood the cause and effect.

When it comes to the origin of the Dao Heart Demon Cultivation Dafa, we have to mention the "Heavenly Demon Policy".

Regarding the origin of the book "Heavenly Demon Policy", the most accurate is that in the Western Han Dynasty, after Emperor Wu of the Han Dynasty implemented the policy of exclusive respect for Confucianism, the first Demon Gate Holy Monarch "Heavenly Demon" Cangxuan collected all kinds of strange classics, and finally removed the chaff and summarized it into ten volumes of "Heavenly Demon Policy".

After that, over time, this origin was deified by the people in the Demon Gate, so there is also a saying that the "Heavenly Demon Strategy" is left behind for Chiyou.

But in essence, over time, the real becomes false, and the false becomes true.

Why is the Demon Gate called the Demon Gate? Such an evil name?

You must know that the name of "Demon Gate" is not called by outsiders, but by yourself, otherwise Xiang Yutian will not be called the "Evil Emperor", and Shi Zhixuan will not be called the "Evil King".

The reason is that the establishment of the Demon Gate is actually influenced by an invisible hand, a hand from the "Upper Realm".

Although most of the content in the "Heavenly Demon Strategy" came from the Hundred Schools of Thought, the core exercises such as the Dao Heart Demon Cultivation Dafa came from a big figure in the Upper Realm.

It was a big man, a big man who couldn't figure out his identity with an evil heart.

The evil heart only knew that the big man had made a layout in at least twenty planes and carried out "harvesting".

The farmer harvests rice, but what he harvests is the "strong man", the "strong man" who can cultivate the Dao Heart Demon Cultivation Dafa to the highest level.

That big man has been doing this kind of harvesting for thousands of years, and in these thousands of years, I don't know how many strong people have been used by him as materials for cultivating demonic skills. And in these thousands of years, the only person who has escaped the net is only one person, and that is the "evil emperor" Xiang Yutian.

In fact, what the evil heart said to Zhang Xiao at the beginning was not all false, and it could even be said that it was nine truths and one falsehood, otherwise it would be impossible to deceive Zhang Xiaoqing.

After learning about this, Zhang Xiao had a very crazy plan in his heart, but because he had scruples in his heart, he never implemented it.

But now, Zhang Xiao finally wants to give it a try. (To be continued......)