Chapter 824: The Buddha and the Demon
As the people on the ground scattered and fled, countless flames fènghuáng also spread out and chased after everyone, while those flames that penetrated or touched people fènghuáng returned directly and then merged into the pillar of heavenly fire. Sun Wukong knew in his heart that Shi Zun was increasing his strength, and Sun Wukong naturally would not let Shi Zun get his wish, took a deep breath, gathered all his strength, and rushed up again with the golden hoop stick, and at the same time, a layer of colorless halo appeared around his body, and all the flames dissipated as soon as they touched the colorless halo.
However, Sun Wukong whipped it with all his strength, but it did not cause any damage to the pillar of fire in the sky, it seems that Shizun is also desperate, I am afraid that this pillar of fire in the sky has fused all the last strength of Shizun, otherwise the defense will not be so strong. Seeing the continuous fire fèng flying back and merging into the pillar of fire, Sun Wukong knew that he couldn't drag it out any longer.
Taking back the golden hoop stick, Sun Wukong first shouted at the rhino Zhao: "Rhino Zhao, try to stop the Shizun, I need a little time" Now, there is no way to think about anything else, and I can't care a lot, as long as I can defeat the Shizun, even if it is worth paying a big price.
If you can exchange your life for Master Bajie Lao Sha Xiaobailong and others to live, it will be enough. It's just a pity that I broke my promise again, Pangu Realm, I'm afraid I can't go back, Huaguo Mountain, naturally I can't go back, the person who is still waiting for me on the top of the mountain, will I continue to wait?
Shaking his head, Sun Wukong expelled all his emotions, and he needed to concentrate now. The right hand can already move after the rapid recovery of the period just now, but it is limited to this, and the fact that the right hand can move does not mean that the person can fight. Some reluctantly raised their right hands, standing with one palm in front of their chests, making a gesture that monks often do, and at the same time, raising their left hand and making sword fingers with their left hand. Sun Wukong's current actions are actually very strange. It feels a bit nondescript.
As Sun Wukong made this move, a golden light suddenly rose on his body, and the golden light was full of majesty and solemnity. With the appearance of that golden light, Sun Wukong was rendered golden, and it felt like this golden light was very similar to the golden body of the Buddha, sure enough. When the golden light dyed half of the sky golden, around Sun Wukong's body, a phantom of the Buddha gradually appeared.
It was a Buddha sitting cross-legged, at first it was only a few laps larger than Sun Wukong, but the Buddha who appeared was long in the wind, and the time for a few breaths had skyrocketed to 100 zhang, and the appearance of the Buddha was not seen by anyone, but it had all the characteristics of the Buddha of Buddhism. Righteousness, peace, majesty, solemnity, all demons are inviolable, and all demons are insulated.
It can be said that the Monkey King at this moment is the most sacred and holy existence in this world, surpassing any previous Buddha or Tao. The new source power born from the fusion of the three forces in the body urges the Buddha power in the body, making Sun Wukong the most powerful Buddha in the universe. You must know that Sun Wukong is a Buddha and defeats the Buddha by fighting.
The lantern record said: "There is a Buddha in the West. Its shape is six feet long and golden. The Northern History said: "When the Shamen of Shu was completed, thousands of monks were led, and six golden bodies were cast. "One of the three bodies of the Buddha refers to the small body of the changing body. Because it is about one zhang and six feet high, it is really golden, so it is called Zhang six gold body, and it is also referred to as a Buddha statue. But now Sun Wukong, the golden body of the Buddha who is 100 feet high, has surpassed the three bodies of Buddhism. The range of the body.
Not only that, after the appearance of this unfamiliar appearance of the Buddha, on the left and right sides of this Buddha, suddenly two more Buddhas appeared, on the left, is a Buddha wearing Buddha clothes, but this Buddha is completely the appearance of Sun Wukong, this is the true appearance of Sun Wukong to defeat the Buddha, that is, when he was named the Buddha in the West Tianling Mountain. On the right, it's not a Buddha, but a giant ape.
That's right, the one on the right is the true appearance of Sun Wukong's giant ape, which is also Sun Wukong's truest appearance. The three hundred-foot-tall huge phantoms sat cross-legged back to back, the law was solemn, and even the true appearance of the giant ape was solemn. The appearance of these three Buddhas is not simple. The strange Buddha in the middle is called the Avatar, also known as the Changing Body. It is the condensation of all the intentions in the heart of the person who has become a Buddha, that is to say, the appearance of this strange Buddha is what Sun Wukong wants to present in front of everyone after becoming a Buddha.
The Monkey King on the left wearing a robe is the body, also known as the body used, which is the most commonly used body of the Monkey King, that is, the appearance he most often appears in the eyes of everyone. And the true appearance of the giant ape on the right, called the Dharma Body, also known as the Self-Nature Body, is the original appearance of Sun Wukong.
These three Buddhas, all of whom are Sun Wukong, are collectively called the Three Bodies. It is the embodiment of the extreme condensation of Buddhism, the appearance of these three bodies shows that Sun Wukong has urged his own Buddha power to the extreme, and the most important thing is that these three bodies are not only all Sun Wukong, but also appear together, which has never appeared in Buddhism. You must know that the three bodies of a Buddha are not one, but different Buddhas.
For example, in the Pangu realm, the Dharmakaya Buddha is the Buddha Virujana, representing the Buddha body formed by the condensation of the Buddhist truth and Dharma. The Buddha of Rebirth is the Lushena Buddha, which represents the attainment of Buddhahood through practice and the enjoyment of the Pure Land of the Buddha Kingdom. The Buddha is also known as the Buddha of incarnation, that is, the Buddha Shakyamuni, which refers to the various incarnations of the Buddha as the transcendent beings who respond to the opportunity.
These three Buddhas are not one, nor are they the same Buddhas. It can be seen that Sun Wukong's Buddha power at this time has reached what kind of Buddhahood. Tang Sanzang, who had already been far away, felt the vast Buddha power from Sun Wukong's side, although he didn't look back, but with tears on his face, Wukong still recognized my Buddha after all. For a long time, although Sun Wukong is nominally a Buddha who defeated the Buddha, he and Tang Sanzang are ranked among the thirty-five Buddhas, and he is a disciple of Tang Sanzang, so it stands to reason that he is already a member of Buddhism.
But Sun Wukong himself does not admit this identity, speaking to outsiders, Sun Wukong will never say that he is the Monkey King, but will not say that he is the Monkey King who defeated the Buddha. And Sun Wukong has never used Buddhism in the battle all along, and he is fighting by himself.
Although Tang Sanzang never said it, he was very sorry in his heart. Tang Sanzang was devoted to the Buddha, but his apprentice did not recognize his identity as a disciple of Buddhism. But now, feeling the vast and solemn, compassionate and solemn Buddha power on Sun Wukong's body, how could he not let Tang Sanzang burst into tears?
The appearance of the three-body Buddha is enough to prove that Sun Wukong is committed to the Buddha in his heart. When the three bodies appeared, the Buddha power emitted by Sun Wukong's body had reached a peak, but the momentum emitted by the three Buddhas was still soaring, making everyone who felt this breath suspicious, what was Sun Wukong doing? If it continued like this, Sun Wukong would definitely explode and die.
Just when everyone unconsciously slowed down and turned around to look like Sun Wukong, they suddenly found that something was wrong, and when they felt it, everyone was surprised, especially Tang Sanzang, who was already stunned. I saw that after the momentum of Sun Wukong's three bodies rose to the peak, it continued to skyrocket, and then, the momentum that broke through the peak suddenly turned, and then it was transformed, as well as the infinite Buddha power emanating from the three Buddhas of Sun Wukong.
The most obvious thing is that the three Buddhas who originally emitted infinite golden light suddenly began to emit wisps of purple light, the purple light was not obvious at first, but it began to erode those golden lights at a steady speed, not only that, but the purple light contained an extremely rich demonic aura.
What's going on? Could it be that Sun Wukong has really gone mad? Such a huge amount of Buddha power is now being continuously eroded by demonic energy? Just when everyone was stunned, the golden light emitted by the three Buddhas had all turned purple, a faint purple, dyeing the three Buddhas, who were originally treasures and solemn Buddhas, into purple, and they looked very demonic.
Not only that, the three Buddhas suddenly began to rotate slowly, originally the unfamiliar Buddha was in the middle, but with the rotation of the three Buddhas, the phantom of the giant ape turned to the center. Moreover, the face of the giant ape also began to spread dark purple demonic lines, and with the appearance of those lines, endless demonic qi began to spread.
What the hell is going on? From absolute light to extreme demonic in an instant, the three golden-bodied Buddhas have also turned into three purple demon bodies in the blink of an eye, Sun Wukong, what's going on? To be continued