Hongjun does not allow the saint to participate in the war again, and the risk of staying in the world of the gods is already much smaller, if Yin Jiao really takes Guangchengzi's Fantian Seal down the mountain, it is a good opportunity to explain the teachings or borrow the innate Five Elements Banner everywhere.

Because of the chaos of the crossing nodes, Tongtian set up the Ten Thousand Immortal Array in advance, and many things in the world of the gods have not happened yet. Yin Jiao's betrayal of the Sect is the same, and now he is still cultivating in the Nine Immortals Mountain, and after the sage no longer intervenes in the battle of the gods, Guang Chengzi is only afraid that he will let this little shrimp go down the mountain.

Fengshen Yuan Yinjiao relied on Fantian Seal to commit murder, and Guangchengzi couldn't deal with him, so he made a big fuss and borrowed four innate Five Elements Flags to deal with Fantian Seal. Jiang Haoze was extremely puzzled when he read the original work, no matter how awesome Fan Tianyin was, Yin Jiao was just a mere Taiyi Scattered Immortal, and Guangchengzi, who was a Da Luo Jin Immortal, would not be able to deal with his apprentice, right?

In a word, Guangchengzi gave Yin Jiao Fantianyin, and then went to borrow the innate Five Elements Flag, and explained that there was a suspicion of making a big fuss. Why did Guang Chengzi do this? Fantian Seal was made by Yuan Shi Tianzun by taking half of the Zhou Mountain, which can be regarded as the proud work of Yuan Shi. As the intimate little padded jacket of the beginning, Guang Chengzi deliberately made such a big show in order to make Fantianyin famous.

Taiyi Sanxian in the suburb of Yin, after getting Fantianyin, became so awesome, people will not think that it is Yinjiao who is powerful, but will only think that Fantianyin is too rebellious. Each of the innate Five Elements Flags is the best spiritual treasure, and the four Five Elements Flags can block the Fantian Seal, which shows how good the Fantian Seal is from the side, and it will make people feel that the level of Yuan Shi Tianzun's refining magic weapon is unfathomable.

This is Jiang Haoze's brain supplement, the gap between Taiyi Sanxian and Da Luo Jinxian is too big, if he doesn't think so, he can't explain why Guangchengzi can't deal with his apprentice. He didn't know if his guess was correct. But it doesn't matter. If Guangchengzi still asked Yin Jiao to take Fantianyin down the mountain. And Yin Jiao was rebelled by Shen Gong Leopard, and Guangchengzi would borrow four innate Five Elements Flags.

If the Innate Five Elements Banner is in Taishang Laojun, Jieyin, Yuan Shi Tianzun and Heavenly Court, Jiang Haoze has no chance to seize it, and it will be different if it is lent out by Guangchengzi. When dealing with Yin Jiao, the second-generation disciples of the sect each held a congenital five-element flag, and if they were unexpectedly broken, it was possible to collect all the innate five-element flags with the help of the treasure money.

Jiang Haoze was thinking about how to obtain the Innate Five Elements Banner, and Yuan Shi Tianzun was also scheming, he hoped that other saints could help rescue the four major disciples under his sect. The second-generation disciples of the Sect were afraid that their grandson would be killed by Jiang Haoze first. During the Jiuqu Yellow River Array, Cihang Daoren, Fuxian Zhenren and Manjushri Guangfa Tianzun were robbed at the same time, and a total of four disciples were on the list of gods.

Yuan Shi Tianzun was really good to the core disciples under his sect, and the twelve golden immortals of the Jiuqu Yellow River Array were just cutting off their cultivation, so he personally dealt with Sanxiao regardless of his face. Cihang and the other four people were on the list of gods at the same time, and Tianzun was heartbroken, eager to take revenge by breaking someone's body into thousands of pieces, but he never found a good opportunity.

The revenge was put aside in advance, and in order to save the four major disciples, Yuan Shi was ready to forcibly break the Fengshen List to save people. The god list is a treasure that should be robbed, and forcibly breaking it will contaminate the cause and effect of the sky. As a saint, Yuan Shi Tianzun couldn't afford to save his disciples. However, if the four saints act at the same time, each saint will bear the cause and effect of a disciple of the teachings. The souls of the four exposition disciples can get rid of the god list.

In doing so, the saints also have to sacrifice part of the merits, and each saint bears the cause and effect for one soul at most, and the two saints in the West are willing to suffer. These two have long been tempted by Cihang Daoren, Manjushri Guangfa Tianzun, Fuxian Zhenren and Fear Liusun, and want to include these four Daluo Jinxian in Buddhism, so when Yuan Shi asked them for help, he put forward a condition, if these four are willing to join Buddhism, Yuan Shi must not be stopped for any reason.

Yuan Shi had true love for his disciples, and in order to save the four disciples, he was willing to join Buddhism even if they really joined Buddhism. In addition, Yuan Shi is very confident in the disciples, and I have poured out my heart and lungs for my disciples, and I do not hesitate to ask the two Western saints and senior brothers for help in order to save them, they will not have no conscience to join Buddhism, right?

Taishang Laojun was on the side of Yuan Shi, and he had prevented Yuan Shi from taking revenge in the Jiuqu Yellow River Array, and he was obliged to rescue the four golden immortals. The four great saints gathered in Xiqi City, Yuan Shi ordered Jiang Ziya to hang the god list on the god platform, the saints all appeared on the top of Qingyun, Yuan Shi Tianzun burned incense and prayed, "I am a saint of the Tao of heaven and earth, because my disciple Cihang Dao people mistakenly entered the god list, I am willing to bear the cause and effect for it, and save his soul from the god list." ”

"I am a saint of the world of enlightenment, because my teacher and nephew are afraid that their grandchildren will mistakenly enter the list of gods, I am willing to bear the cause and effect for them, and save their souls from the list of gods. ”

"I am a saint of the world of preaching, because the Fuxian real person under the sect of the sect mistakenly entered the list of gods, I am willing to bear the cause and effect for it, and save his soul from the list of gods. ”

"I am a saint of the Tao of heaven and earth, because the Sect of Enlightenment under the Shushri Guangfa Tianzun mistakenly entered the list of gods, I am willing to bear the cause and effect for him, and save his soul from the list of gods. ”

The four saints burned incense and prayed together, and after praying, a wisp of distraction entered the list of gods, and took the cause and effect for the fear of leaving grandsons, Manjushri, Fuxian and Cihang, and the souls of the four second-generation disciples who had fallen were forcibly dragged out of the list of gods by the saints. At this moment, the god list is like being forcibly forked, the rules of this treasure have been trampled on by the saint, but the immortal and immortal saint wants to cheat, and the god list can only compromise aggrievedly.

The saints are not dead and the thieves are not stopped, and the saints make rules under the banner of the way of heaven, and require the creatures of the desolation to act according to the rules. It's just that when the rules affect their own interests, the saint goes beyond the rules, and even becomes a rulebreaker, changing the rules because of his own interests. It's like the law of the real world, where the superior makes the law that binds the common people, but when the law threatens the interests of the superior, they will use all kinds of means to tear off that fig leaf.

Cihang Daoren, Manjushri Guangfa Tianzun, Fuxian Zhenren and Fear of Leaving Grandchildren, the four second-generation disciples of the Sect have been on the list of gods, originally thought that they would not have the immortal path in this life, and did not want their teachers to be so, but they went against the sky and dragged their souls out of the list of gods, and their gratitude to the teacher Yuan Shi Tianzun was like a surging river.

Yuan Shi's face was also full of joy, and he pointed to the two of them: "Come and thank the two saints in the West, if there are no two Buddhas to save you, you will not be able to get out of trouble today." ”

The four of Cihang hurriedly stepped forward to salute, and the Zhun Ti Sage smiled slightly: "No need to be polite. You have a relationship with my Buddhism. I save you and so on for granted. Today, you are out of trouble. But it has been cut off by the mixed yuan golden bucket on the top of the three flowers, even if it is reincarnated, it is only a mortal fetus, and I don't know what year and month it will take to restore fù cultivation. If you enter the Buddha's gate, you only need to make a great wish to restore your cultivation to ......."

The Zhun Ti sage had a lotus tongue and praised the Western Elysium to the sky, and the faces of the four Cihang had a faint look of yearning. Zhun Ti grasped their psychological weaknesses, and the four of Cihang practiced for tens of thousands of years to achieve the Great Luo Jinxian. It is difficult for them to accept re-cultivation as mortals, just as it is difficult for a millionaire to become a pauper and start all over again.

Although they were already very tempted to join Buddhism, the four of them were quite sensible, and they quickly reined in their thoughts. Yuan Shi Tianzun did not hesitate to go against the sky in order to get them out of trouble, and forcibly rescued them from the list of gods, if they betrayed the teachings and joined Buddhism, it would be too unconscionable.

Zhun Ti looked at their table xiàn in his eyes, and pronounced the Buddha's horn and said: "Poor monks will not be difficult for others, I have already informed the first Taoist friends before saving you and others to get out of trouble, if you are willing to enter my Buddhism." Yuan Shi Daoyou will not blame. ”

After Zhun Ti said this, the four of them were very tempted, if the teacher didn't mind. It seems that it is not impossible to join Buddhism to restore one's cultivation. Besides, if you don't cultivate yourself, it won't be of much use to stay in the teachings, and joining Buddhism can do your best to restore the cultivation of Daluo Jinxian, but I'm afraid that the teacher won't mind, right? With this kind of thought, the four of Cihang quietly glanced at Yuan Shi Tianzun, but saw that Yuan Shi's face was pale, and then they pressed the thought in their hearts.

Yuan Shi Tianzun promised Zhun Ti, so he couldn't refute Zhun Ti's words, but he didn't want his own disciples to be like Buddhists. The four of Cihang were about to move, and they had the intention of joining Buddhism, which made Yuan Shi disheartened, and he was already unwilling to care about the four of them. It's just that he felt a little uncomfortable in his heart after all, and he wholeheartedly treated his disciples, but they couldn't stand the test at the critical moment, and they really had the idea of joining Buddhism.

The four of Cihang secretly looked at Yuan Shi, and if Yuan Shi loosened his mouth, they would immediately become Buddhist disciples. Because Yuan Shi felt uncomfortable in his heart, and he was a little reluctant to the four disciples after all, he neither let go nor denied Zhun Ti's words, and his expression was extremely ambiguous. Zhun Ti knew that the four of Cihang had already been moved, and knew that this matter was not in a hurry, so he said with a smile: "The four teachers and nephews can consider it with peace of mind, if they are willing to join my Buddhism, they can come to the Western Elysium to find me at any time." ”

The four of them should be in unison, their yearning for Buddhism has been written on their faces, and their hearts have long left the teachings. Yuan Shi Tianzun soon accepted his fate, but he was not ready to take Buddhism lightly, and the four major disciples could transfer to Buddhism, but Zhun Ti always had to pay the right price. If Buddhism does not show due sincerity, no matter how much the disciples want to join Buddhism, Yuan Shi will definitely not let go of this mouth.

If the disciple is a white-eyed wolf who can't be raised, and Yuan Shi wants to join Buddhism without nodding, then Yuan Shi can also let him go. If they really do that, even if they join Buddhism and restore their cultivation, they will be the laughing stock of the desolate world, and I believe they are not so stupid.

Yuan Shi Tianzun is actually not a person who cares about everything, but the core disciples of his disciples want to join Buddhism, and he needs to find a little psychological balance. Zhun Ti also saw through this, anyway, he would join forces with the exposition of the sect to deal with the interception, and in the future, he promised some conditions to the Yuan Shi Tianzun, in exchange for the four of Cihang to enter the Buddha.

In the Biyou Palace on Jinao Island, the four disciples of the Sect broke away from the list of gods, and the saints of Tongtian also sensed it. He swept Xiqi City with his divine sense, and sneered: "I kept saying what number of days, but in the end I forcibly saved people from the god list, Lao Tzu and Yuan Shi are really not ordinarily thick-skinned. ”

Tongtian suddenly complained, which made Jiang Haoze, who was cultivating the Four Moves of the Heavenly Phenomena, a little puzzled, and said suspiciously: "What did the human sect and the saint do?"

Tongtian told the story of the four saints of the beginning to save people, Jiang Haoze had seen Guanyin in the Journey to the West world, but Guanyin was marked by him in the world of gods, and he had always been strange about this. At this time, after listening to Tongtian, he knew how bullish the beginning was, and he actually went against the sky to save people from the god list, which made one Buddha and three Bodhisattvas of Buddhism.

After knowing what Yuan Shi did, he was even more ashamed of the four people who took refuge in Buddhism, Yuan Shi poured out his heart and lungs to save his disciples, but in the end he made wedding clothes for Buddhism, I really don't know what kind of mood he felt. Since Yuan Shi can save people from the list of gods, and some important disciples of the sect are on the list of gods, can the saint of Tongtian be saved? He expressed his thoughts, and Tongtian said proudly: "Yuan Shi and Lao Tzu have done nonsense, I am deeply ashamed and disdainful of it, and the matter of saving people will never be mentioned again." ”

Jiang Haoze couldn't help but be speechless, Tongtian was really like an angry young man in his previous life, he couldn't help but complain when he saw that others didn't follow the rules and reaped the benefits, but he had the opportunity to ask for benefits. Originally, he was ready to do Tongtian's ideological work, but after learning that Tongtian could only save one disciple, he changed his mind, and if he could only save one, Tongtian really didn't need to learn Yuanshi.

The core disciples of the exposition sect were on the list of four gods, and Yuan Shi Tianzun found all four saints to rescue them, and there is no such thing as favoring one over the other. There are so many second-generation disciples on the list, and there are several disciples in the sect, and it is not appropriate for Tongtian to save anyone, so it is better to give up the plan to save people.

The saint no longer interfered in the battle of the gods, and Yuan Shi went against the sky to save the four disciples under his sect, because he was worried about angering Hongjun, Lian Minglang pretended to go to the dojo thirty-three days away. Lao Jun is the same, Yuan Shi and Tongtian will not fight to the death again, and he does not want to be contaminated with those bad things anymore, and he also chooses to retreat.

The two saints of the West returned to the Western Elysium, and the battle of the gods did not involve the saints, but the people of the three sects became more active. The first is to explain the disciple Yin Hong of the Red Sperm Sect to go down the mountain, this Yin Hong is one of the two sons of the King of Zhou, the eldest son of the King of the Sect Yin Jiao worships under the Guangcheng son, and the second son Yin Hong worships under the Red Sperm Sect.

It is extremely strange to teach and accept two princes as disciples, no matter how unreasonable the king is, he accepted the two sons of the king of the emperor and instigated his son to crusade against Lao Tzu, which is a mess. Because of this, when Shen Gongbao persuaded Yin Jiao and Yin Hong, the lines were "You are a descendant of Chengtang Miao, although the king has no way, how can there be a reason for a son to kill his father." This is said confidently, since ancient times, there really has been no son to help them crusade against Lao Tzu and destroy the truth of their own country, so Yin Jiao Yin Hong was persuaded.

Even if Chi Jing Zi didn't expect this, and believed that Yin Hong had given him a magic weapon to go down the mountain, then with Yin Hong's previous experience, why did Guang Chengzi give Yin Jiao a gift package? There is only one truth, Guang Chengzi and Red Sperm accepted apprentices, just so that they could replace themselves in the robbery, and after using the two princes as stand-ins, they could not worry about being robbed. (To be continued......)