When everything was in the middle of the formation, Fang Yuan and the others took out the Ancient Divine Qin and began to play. First, there is a song "Feng Xiang Qianren", the sound of countless sound knives flying in the air, stirring up countless ice edges, cutting their skin, cutting their souls, blood boiling, soul restless, and another song "Changmen Resentment", like countless fierce ghosts and ghosts asking for their lives, tightly choking their throats, unable to breathe, countless knives on their bodies are strangling their bodies, and bloody mouths are tearing their souls-

At this time, Ning Ning Si and Cheng Liang came to the entrance of the cave, and the two wolf knives flew directly into the defender's eyebrows, fell to the ground, and then came up to the wolf knife to stab their dantian, and no matter how harmful the blood demon was, he was powerless to return to the sky.

Jing Jing Si came to the child and asked, "Are you a Cidan spirit child?"

"I am, I knew that it was just a catastrophe, and it would be fine," Cidan said with a smile.

Before Ning Ningsi could speak, he said to his family again: "Let's go, they are here to rescue us from leaving."

The stone in Ning Ningsi's heart finally landed, and he took the spirit child to the top of the mountain on the cloud crane, and escorted all the people to the top of the mountain safely back and forth several times like this. Speaking of Fang Yuan's side, although he was on the top, using the Ancient Divine Qin to deal with the Blood Demons, those were the demons who had cultivated to a high level, and the bursts of magic power were endlessly pressing, making people unable to breathe, their true qi could not move, and their spiritual power was quickly exhausted. At this time, the tongue of fire in the mouth of the unicorn shot towards the mountain cliff, and after a while, the entire mountain and river melted, and the rolling flood rushed to the valley with ice blades, and in an instant, Fang Yuan, Mu Wanqing and Lin Jun rode on the unicorn, Zhuge Yanran, Bai Jie and Zhi Qiong rode on the eagle and flew into the sky, those blood demons were surrounded by the flood, and instantly formed ice balls and rolled down the mountain, the ground shook and the mountains shook, and one after another roar resounded through the valley.

Fang Yuan flew to the top of the mountain to meet Tranquility. Seeing that they had come back safely, Ning Ning rushed over excitedly and said, "Are you all right?"

Fang Yuan said with a smile: "Just those two or so blood demons, they can't hurt us, this is the spirit child."

Zidan Lingtong said: "Thank you for your help, you will be the true god of the Asgard Palace, only the true god can save me and solve this calamity." This spirit boy is only five or six years old, and he is still a child, but he speaks so mysteriously and mysteriously.

Fang Yuan smiled: "You're welcome, it's also you who saved yourself, if it weren't for your Buddha light, I wouldn't be able to find you, it seems that you are really the reincarnation of a living Buddha." We will go down to the holy lake of Jiwu Monastery to meet the "Three Khenpos" and the army. But to grieve your family, go to my chaotic world first."

When they arrived at the shore of the "Mapanyong Tso Lake", they came to the Jiwu Temple without danger, and the "three major khenpos", officials and troops greeted them, not to mention those etiquettes and thanks, Fang Yuan gave a brief introduction to the whole process. All the Buddha-Tibetans, the "Three Khenpos", the officials, the military, and the monastery members of Jiwu Monastery were all attached to the ground: "Living Buddha, you have been frightened, this is our fault, please forgive."

Cidan Lingtong said: "This qiē is all calamity, one qiē is fate, fate is born and perished, there is no need to blame yourself." Then soothe them.

The next day, a group of mighty to Lhasa, after three days of marching, the road was safe and sound, but everywhere there countless Buddha and Tibetan people all threw themselves on the ground, kneeling to worship the living Buddha, because this event has been popular in the whole Tibetan area, and the spirit child in the Namu holy mountain flashing Buddha light is the god of the gods, all bow and worship.

When they arrived in Lhasa, the Tibetan monks and laymen were overjoyed, and on the day they entered the city, more than tens of thousands of people came here to pay their respects. Later, he arrived in Norbulingka and was publicly worshiped by Tibetan officials and people. When visiting the shrine, five offerings, cloth offerings, or money offerings are received by the special lama. The spirit child sat on the top seat. The chief khenpo stood beside him. After the worshipper makes an offering, he will approach the front of the Soul Child Seat, and offer the table with his head, and the Spirit Child will either rub his hands with his hands, or raise the dust to wipe his hair slightly, or ignore it; those who are subject to the Buddha are glad that they can transcend the sea of suffering; and those who are ignored will not be able to hate themselves for reincarnation. After the worship, the Tibetans withdrew, and the Tibetan officials sat in the hall, and the two lamas each served butter tea in a huge pot and rice in a giant pot, and distributed them to the present. The Tibetan officials took out the wooden bowl in their arms, took a little tea, and drank it as much as they could, and the rice was used to grab food. It is said that this is a gift from the Buddha, and eating it can lead to immortality.

The next day, it was an auspicious day, and everyone thought that Cidan was the reincarnation of a living Buddha and did not need to participate in the golden vase lottery. In the four protector kings, each Hutu Ketu and the minister stationed in Tibet led to the Jokhang Temple in front of the statue of Shakyamuni Buddha to hold a ceremony of casting lots in a golden vase. During the ceremony, the names of Cidan and Brama, as well as their dates of birth in Manchu, Chinese and Tibetan, are written on a sign made of ivory and presented to the leaders (or Panchens), regents, Buddhist teachers, and ministers stationed in Tibet. Then the secretary wraps the toothpick in paper and puts it into the golden bottle, and the leader of the Living Buddha (or Panchen) recites the Sutra of the Golden Vase with all the lamas. After chanting the scriptures, the minister in Tibet stood up and kowtowed to the east, then opened the golden book, stirred three turns in the bottle, used the gold chopsticks to make a paper bag, opened it to see, and then determined that the two spirit children were the reincarnation of the living Buddha.

Cidan was welcomed into Drepung Monastery and Brama was welcomed into Sera Monastery. His father was customarily made a duke, and divided property, estate, cattle and sheep. I raise and train in a temple. Since then, the spirit child has grown up in a completely enclosed Buddhist atmosphere, not polluted by mortal dust. The spirit child who is welcomed into the monastery must be cut by the monk, change the monk's clothes, and give the spirit child the ordination and take the Dharma name. After the ordination is given and the Dharma name is obtained, the monastery will hold a grand celebration for the shaving and naming of the spirit child. When an auspicious day is chosen, a bed-sitting ceremony is held. After the living Buddha sat on the bed, according to the old practice, the great seal of the predecessor living Buddha was officially activated, and began to study the Buddhist sutras and secret scriptures. Since then, the little living Buddha has studied and practiced under strict Buddhist precepts until he has passed the academic qualifications and completed his studies, and when he reaches a certain age, he can officially preside over the teaching affairs. But that's for later.

The day after that, Fang Yuan and the others were led by the four protector kings, the Hutu Ketu and the ministers stationed in Tibet to meet with Cidan at Drepung Monastery. And they were treated as guests of honor, and they were presented with Hada to show the highest respect. The leaders and the Panchen Lama also came to meet with them and expressed their obedience to the leadership of the state and their efforts to maintain and maintain the long-term stability and unity of the Tibetan areas.

At the time of parting, the leader and the Panchen finally said goodbye to Fang Yuan, and also sent 12 pieces, Fang Yuan and they each had one, a rosary necklace, saying that this is the meaning of the living Buddha, this lotus platform rosary has a fate with you, and you will understand the meaning in the future. Lotus Rosary Chain: In the middle, a very delicate and vivid red lotus and ruby pendant the size of a baby's palm. If you look closely, you can also feel the bursts of aura floating around, surrounded by twenty-seven noble cat's eye gemstones.