Chu Shan began to constantly recall the Taoist classics of his previous life about the five elements, which refer to the movement of the five substances of wood, fire, earth, metal, and water. This corresponds exactly to the five element attributes that Chu Shan needs to comprehend. Wood, fire, earth, metal, and water are the most basic substances that are indispensable, and everything in the world is generated by the movement and changes between the five basic substances of wood, fire, earth, metal, and water. Among the five elements, "wood is said to be straight", and all things that have the functions or properties of growth, rising, and soothing are attributed to wood; "fire is said to be on the fire", all things that have the effect of warmth and rise are attributed to fire; "soil and crops" are attributed to the earth, and everything that has the functions of biochemistry, bearing, and acceptance is attributed to the earth; "gold is said to be from the leather", and everything that has the functions of cleaning, suppressing, and astringencing is attributed to gold; "water is said to be moist", and everything that has the functions of coldness, moisture, and downward movement belongs to water. The properties and functions of various things and phenomena in nature can be attributed to the five elements separately after they are compared with the characteristics of the five elements.

At the same time, there is a relationship between the five elements, which is a relationship of birth, restraint, multiplication, and insult. The reciprocal relationship of the five elements can explain the interconnectedness of things, while the multiplication and mutual insult of the five elements can be used to indicate the mutual influence of things when the balance between them is broken.

Chu Shan constantly recalled these Five Elements Theory, and gradually entered a mysterious realm. White, yellow, green, black, red and other five-colored lights continue to appear around, these rays are the condensation of the five elements of the aura on Qianlong Mountain, because Chu Shan comprehends the five elements of the artistic conception has been a very profound realm, therefore, there is a vision of the aura of transformation.

The artistic conception of the five elements of Chushan is also rapidly improving, and fifty percent... Fifty out of one... Twenty out of five... Sixty percent... Seventy percent... Probably... Ninety percent... Nine out of nine, until nine out of nine, no matter how hard Chu Shan tried, he still couldn't comprehend the key point of the last point. I always feel like something is missing.

Therefore, Chu Shan couldn't help but feel very anxious, so he withdrew from that wonderful realm. Chu Shan couldn't help but feel very pity, after all, that kind of state was very rare and unavoidable. Chu Shan pondered the artistic conception he wanted to be in, the artistic conception of yin and yang and the artistic conception of the five elements were all ninety-nine, and the rest of the artistic conception comprehension was not equal. Yin and Yang Artistic Conception, Five Elements Artistic Conception, Yin and Yang Five Elements, Five Elements Yin and Yang. Just as Chu Shan was chattering, he couldn't help but clapped his big hand, "Yes, Taoism treats the five elements of yin and yang as one, they are interrelated, and I look at them separately, no wonder I can't understand the final key." After figuring it out, Chu Shan quickly calmed down and carefully comprehended the five elements of yin and yang in this world. Yin and Yang mainly illustrate the interdependence, mutual growth and transformation of the opposing sides of things, while the five elements are classified by the five elements of the attributes of things and the law of multiplication and insult to explain the attributes of things and the interrelationship between things.

Yin and Yang and the Five Elements belong to the relationship between form and content. It means that no matter whether it is inside the yin or the inside of the yang, including the yin and yang, there is the basic relationship between the five kinds of things expressed by the five kinds of things: wood, fire, earth, gold, and water. In other words, the content of yin and yang is reflected in the image of wood, fire, earth, gold, water, and objects, and the five elements belong to the form of yin and yang. For example, although the universe is boundless, from the perspective of the earth, the two opposing aspects are heaven and earth, and the space of heaven and earth is shown through the southeast, the middle and the northwest.

Gradually, Chu Shan's Yin and Yang Five Elements artistic conception continued to be perfect, and even about other related time and space, wind and thunder and underworld attributes have also made great progress, until nine days later, Chu Shan fully comprehended the Yin and Yang Five Elements Artistic Conception, at this time Chu Shan felt that the whole world was a little clearer, and every grass and tree around him had a unique atmosphere, as if he could integrate into the whole world. If someone observes Chu Shan with their divine sense at this time, they will find that Chu Shan is not here at all, and it seems that the entire heaven and earth are in the world, this is the unity of heaven and man after fully comprehending the five elements of yin and yang.

The successful comprehension of the artistic conception of the five elements of yin and yang greatly stimulated Chu Shan's enthusiasm, so he began to constantly recall the mysteries of time and space, in anticipation of rapid improvement.

The four directions are said to be in the universe, and the ancient and modern are said to be in the sky. The world we live in is called the universe, the universe is the concept of space here, the past and the present and the future are called the universe, and the universe is the concept of time here. Space and time add up to the world we live in. It is better to live in Qianzhou Continent is space, and the alternation of the four seasons is the expression of time. Another example is that one's natal world has a radius of five miles, which is space, but without sunrise and sunset and winter going to autumn, this is the lack of time, so this side of the world is not a perfect world. Time has time acceleration, time stop, and time regression, while space is the concept of east, west, north, south, and middle............ Time and space do not exist separately, it is expressed in the five elements of yin and yang, wind and thunder, and even the underworld, on the contrary, the other attributes contain the attributes of time and space, and the twelve attributes are complementary to each other, so as to constantly evolve, and finally form the whole world.

After time and space is the artistic conception of wind and thunder, the shape of the wind is numerous, the strength of its strength, the style is very different, although it is divided into levels, it is difficult to describe. The beauty of the wind is like a spring breeze. There are clouds: "The spring breeze in Jianghan rose, and the frost was removed last night"

"I don't know who cut out the fine leaves, the spring breeze in February is like scissors", "The spring breeze is speechless, and the flowers and branches are full of apricot orchards", "The spring breeze and spring rain flowers pass through the eyes, and the water in the south and north of the Yangtze River shoots the sky". The news of spring breeze, the harmony and beauty of spring, the labor of spring, the spring breeze is the gift of nature to human beings. The summer wind is hot, the autumn wind is bleak, and the winter wind is cold, which is not as beautiful as the spring breeze. However, the poet said: "The green trees are thick and the summer days are long, and the buildings are reflected in the pond." The crystal curtain moves and the breeze rises, and the roses are full of incense" "The long wind sends autumn swallows for thousands of miles, and you can be a tall building for this"

"The bleak twilight wind, the sun and the snow. The ears are silent, and the eyes are clean". This is an interpretation of nature. It is also said that "the wind is born on the ground, starting at the end of the green apple", and "the man who is the wind, the breath of heaven and earth, Pu Chang comes." It is also called "a large piece of gas, its name is wind, it is the only thing to do, and it is angry to do it". This is the highest state of the wind, reading the chest of the mighty air, in front of the eyes of the long wind to fight in the blue sky. The guest may ask, what are the winds of hurricanes, typhoons, and tornadoes? The reply is: I don't know the wind yet, everything can be exhausted, and the wind will be endless. Therefore, the artistic conception of wind is also related to the five elements of yin and yang in time and space.

Artistic conception of thunder............ The Artistic Conception of the Underworld............

Chu Shan continued to comprehend, and suddenly Chu Shan felt something, and a flash of inspiration flashed in his mind. At this moment, Chu Shan felt a shock, and his other five cultivation methods had undergone tremendous changes, and they seemed to be gradually becoming balanced, and they all reached eighty and five points all of a sudden. Chu Shan couldn't help but be overjoyed. I remembered what it said in the Tao Te Ching, Tao gives birth to one, life to two, two to three, and three to all things. I think that I have received the truth of three lives and all things, and such a big change will occur. This sentence holds that everything in the world starts from a state of chaos, and after a period of time, it becomes a world of yin and yang, with yang rising and yin descending. For a long period of time, the interaction of yin and yang gave rise to a third substance, that is, all things in the world. This is our graceful world. The Tao (i.e., the origin), its operation and change is a whole process, which contains two kinds of causes "nothing" and "being", the change between non-existence is three, and "three" is the coexistence of existence and non-existence, which is all things, so we comprehend that the artistic conception is ultimately chasing the origin.

The artistic conception of the five elements of yin and yang in Chu Shan's natal world has turned into a source, into the shape of a yin and yang gossip, which seems to be deducing some truth, and seems to be absorbing some breath, constantly rotating in the world, until after nine hundred and eighty-one weeks, it turned into a streamer and disappeared into the world. After Chu Shan comprehended the truth of all things and tracing back to the source, although there are still five artistic conceptions that are not consummated, there are already five elements of yin and yang, and the wind and thunder of time and space and the attributes of the underworld are already eighty percent and five, at this time, even if Chu Shan does not take the initiative to comprehend the artistic conception, these have turned the artistic conception into the origin of the five elements of yin and yang, and will continue to absorb the relevant origin breath, and gradually strengthen the original artistic conception of the wind and thunder of time and space and the underworld. According to this progress, it only takes five years for the twelve artistic conceptions to be automatically consummated. At that time, Chu Shan will naturally enter the realm of the Law Pattern.

Time is four years due to the passage of time due to the white horse.

After that, Chu Shan no longer retreated and practiced penance, but spent most of his energy on his natal spiritual objects and spiritual treasures. Sacrifice with natal essence blood every day in order to quickly increase their power.

In the process of cultivating like this, five years passed, and the twelve attributes of Chu Mountain were finally consummated.........