Exiting the Immortal Pot World, Wu Yan paid attention to the situation of other people outside. [Ran^Text^Library] [www]. [774] [buy]. [com]

Among the few people in the immortal realm, Xie Yuheng and Fu Qingdie are still continuing to meditate and improve their realm.

The two of them, one is the doppelganger of the Demon Emperor, and the other is the reincarnation of the Demon Emperor, and they pay more attention to the improvement of the realm.

Xuan Zhenyi, Sun Tongjian and Ao Xiang were not on the stone platform at the moment, obviously they had entered the immortal pot world where they were located, and practiced their beast god battle skills, or immortal magic magic techniques.

They are all now in the early stage of cultivation of the Void Immortals, and they have also successfully refined the Immortal Yuan on this Immortal Qi Pool, and they can already cast the Immortal Magic Technique.

The vast majority of the rest of the Nine Earth Spirit Realms had also stopped their meditation and entered their respective immortal pot worlds, practicing their respective immortal magic techniques in preparation for the trial of breaking through the first eighteen floors of the Heavenly Spirit Pagoda.

There is less than one day to go, the trial of the Tongtian Spirit Pagoda will begin, if you don't hurry up and familiarize yourself with the practice of immortal arts, in the first eighteen layers, you will inevitably encounter a fiasco, and even be eliminated.

It is said that the monsters that appear in the first layer of the Tongtian Spirit Pagoda are comparable to the level of the early stage of the Void Immortal or the Divine Body Realm, and the monsters that appear in each subsequent layer will gradually increase, as for what kind of Cheng dù will reach, it is unimaginable.

Without the cooperation of the team, it is difficult to imagine how difficult it would be to break through the first eighteen-story Tongtian Spirit Pagoda alone.

After trying for more than half a day, he continued to deduce the beast god skills of the Water Lich, but none of them succeeded, which made Wu Yan very depressed and strange at the same time.

At this time, even Xie Yuheng and Fu Qingdie stopped meditating, entered the immortal pot space, and practiced the immortal magic method.

After thinking about it for a while, Wu Yan decided not to continue to deduce the Beast God Combat Technique.

From the deducing the Water Lich Beast God Combat Technique alone, Wu Yan found that the difficulty of cultivating the Beast God Combat Technique was far higher than he imagined.

Now it seems that the reason why the "Golden Capture and Destruction" was deduced before was a complete accident.

The little time left left for him to be distracted.

Although the current immortal path cultivation is only at the peak realm of the late Mahayana stage, Wu Yan still decided to see if he could deduce a suitable immortal technique.

In his Purple Mansion, the number of Immortal Yuan he possessed at this moment was not at all less than that of any Void Immortal Early Stage Cultivator, and it was no exaggeration to say that it was more than the vast majority of Void Immortal Early Stage Cultivators in this Immortal Qi Pool.

Except for the other nine Xuanhuang Commanders, as well as a very small number of monks with particularly outstanding qualifications and potential, I am afraid that no one can surpass him.

If you have an immortal element, you have the ability to perform immortal arts, as long as you can derive a powerful immortal technique, you can also rely on the immortal yuan immortal technique to crush other opponents.

Although there are a lot of treasures in Wu Yan's hands that can be used to perform immortal magic now, there are really not many that can really be used.

There are also one hundred and eight natal immortal swords, which can be used in actual combat.

However, among the one hundred and eight Natal Immortal Swords, there are actually only sixteen that can be used to perform immortal arts.

The remaining ninety-two immortal swords, although they have now been successfully refined into immortal flying swords, do not have the corresponding attributes, and when they are used, the power they can exert is at most stronger than ordinary immortal weapons, and it is not enough to deal with the powerhouses or monsters of the Void Immortal Period.

Among the sixteen immortal swords, eight of them each have soul-suppressing immortal weapons that are spiritual gods, and they are naturally the most powerful, and the other eight immortal swords are much weaker.

Wu Yan escaped into the world of immortal pots and sacrificed sixteen immortal swords.

From Huolin, the eight soul-suppressing immortal swords with the spirit god formed a row of their own and condensed in front of Wu Yan.

The other eight third-order immortal flying swords, for the sake of convenience, were respectively named by Wu Yan as Fire Second and Gold Second to distinguish them from Huolin First Rank.

At the beginning, he cultivated the Five Elements Sword Technique, and deduced this sword technique with the Ten Thousand Law Yuan Yan Technique, Wu Yan felt that the power of the "Great Yan Eight Extremes Exterminating God Sword Array", as long as it could be cultivated, before the Void Immortal Period, it was definitely the top magic power, which was enough for him.

But the world is impermanent, and Wu Yan didn't expect that due to fate, he would break through one after another in such a short period of time, reaching the peak of the late Mahayana period, and was about to become a powerhouse in the Void Immortal Period.

In this way, the Five Elements Sword Technique will not be enough.

And the Five Elements Saint Yuan Jue is in the realm below the True Immortal Stage, and there is no corresponding immortal magic technique.

As long as they can reach the realm of the True Immortal Stage, the Five Elements Saint Yuan Jue has a set of extremely powerful immortal magic techniques to match.

The Five Elements Saint Yuan Jue of the Void Immortal Period and the realm below has only the realm of the mind method, and there is no magic power.

According to the speculation from some of the words left by the Five Elements Heavenly Venerable, it seems that in ancient times, there was no zài magic power at all, and the lowest level of magic was also an immortal magic magic method.

As for what kind of terrifying spell it was, with Wu Yan's current knowledge, he couldn't know yet.

Looking at it now, even if you really practice this set of sword techniques, it can be used to deal with the enemies of the Mahayana period, and you can even resist the attacks of the early stage monks of the Void Immortal, but if you want to defeat the early stage monks of the Void Immortals, you are obviously not able to catch it.

What made Wu Yan feel helpless was that the Five Elements Sword Technique, only the mental method and sword technique that had been cultivated to the late stage of the Mahayana period, and after the late Mahayana period, there was no more.

The second-class eight-order third-order immortal weapon flying sword of fire, under the urging of Wu Yanxin, escaped to eight directions.

At the same time, Wu Yan's Cave Void God floated in the sky above Wu Yan's body, paying close attention to the operation status of the eight third-order immortal flying swords around him.

If you want to derive immortal art, it is naturally impossible to deduce it out of thin air, and naturally there must be a minimum base point.

With the magic power mastered by Wu Yan, it is naturally the strongest of the "Dayan Eight Extremes Exterminating God Sword Array", and it is most appropriate to use this sword array as the base point to derive.

The eight third-order immortal weapon flying swords, according to the trajectory of the "Dayan Eight Extremes God Destroying Sword Array", built an eight-pole sword formation with extremely tight defense and even stronger attack power in all directions of Wu Yan.

This shape is in the shape of eight trigrams, but the whole is an octagonal cube sword array, as soon as it is unfolded, within a radius of a thousand zhang of Wu Yan, the advance is covered by this octagonal cube sword array.

Wu Yan's figure was completely overwhelmed by the terrifying sword light formed by the eight kinds of sword path divine light.

In the center of this octagonal cube sword light world, only a vague phantom that looked exactly like Wu Yan could be seen, which was Wu Yan's cave void god.

The strength of the entire "Dayan Eight Extremes God Destroying Sword Array" is closely related to the God of Void in Wuyan Cave.

The God of Cave Void is purely condensed by Wu Yan's immortal will, representing the strength of Wu Yan's battle intent, and also directly determining the strength of Wu Yan's magic power.

"Huolin Yi, Jin Yi......" Wu Yan's divine thoughts moved slightly, and he sent a thought to the eight-handled weapon spirit god who was watching, "You also observe this kind of sword formation and see if you can extend this sword formation to the level of immortal arts." ”

"Yes, master!"

The eight instrument spirit gods sent back messages to Wu Yan in a uniform manner.

At the same time, Wu Yan's Yuan Shen was also using the Ten Thousand Methods Yuan Recipe to precisely deduce the operation method of this set of sword arrays.

Ten Thousand Dharma Yuan Formulas, although it is only a set of formulas, are all-encompassing, and can be used to derive any kind of mental magic power with the help of magic recipes.

Just from the name, you can also know the miracle of this trick.

However, it is obvious that even if he has this set of supernatural magic techniques, if he wants to deduce the immortal magic magic method, for Wu Yan, the difficulty is unimaginable.

After all, Wu Yan had never practiced any immortal art before, but he had cultivated one of the divine techniques, that is, the Divine Cutting Technique, however, this Divine Cutting Technique was more based on divine soul attacks, which was very different from the immortal arts.

If you want to deduce an immortal technique out of thin air, it is difficult to complete it on anyone's body.

If you let others know what Wu Yan is doing now, you will definitely be regarded as a madman.

A few moments later, the eight different major changes in attack and defense of this set of "Dayan Eight Extremes Exterminating God Sword Array", as well as the corresponding sixty-four different small changes, were all under the supervision of the God of Cave Void, and the drill was completed.

Wu Yan's Yuan Shen is still running the Ten Thousand Law Yuan Method, and he is deducing this sword array, but no results have come out.

And the eight Instrument Spirit Gods, after observing this sword formation, each had a different opinion.

Huolin said: "Master, I feel that the seventy-two different changes in the size of this sword array have reached the extreme of magic powers, and it is impossible to have any other changes to improve." The monks who created this set of sword formations, whether in the way of the sword or in the path of the formation, all have unfathomable attainments. ”

Feng Yiyi: "Master, this Wind Immortal Sword has a big change and eight small changes, and it has also reached the extreme that the Wind Fairy Sword can achieve, even if it is my natal inheritance, it may not have these nine changes subtle, I also feel that the change of this sword formation can no longer have any improvement." ”

The other six instrument spirit gods also expressed similar views, and only the Thunder Spirit God of the Thunder Immortal Sword proposed that the nine changes of the Thunder Immortal Sword could also be more subtle.

However, after listening to the mention of the Thunder Spirit God, Wu Yan found that this kind of improvement was only the improvement of Lei Wei, and as for the change of the sword path, there was no change.

However, even if the nine types of thunder power of the Thunder Immortal Sword can be changed and modified to be more subtle and powerful, for this entire set of sword formations, it can still only remain in the realm of magic powers.

Just after the eight instrument spirit gods expressed their respective opinions, Wu Yan's Yuan Shen derivation was also coming to an end.

The eight third-order immortal flying swords re-condensed in the eight directions, and the octagonal cube sword light world also disappeared, Wu Yan's eyebrows furrowed slightly, and his expression was a little condensed.

The result of the deduction made Wu Yan a little confused.

The seventy-two changes in the size of this sword formation really don't need to be changed, this is the ultimate in eight different sword changes.

Even, some of the changes proposed by the Thunder Spirit God just now were completely unnecessary.

However, among the results derived, there was one thing that made Wu Yan a little unclear for a while.

This point is to disassemble this sword formation and practice all eight different sword ways from scratch, breaking through the shackles one by one. There is no other way to do this.

Obviously, if you want to continue to cultivate this sword formation, you even have to deduce it to the immortal art Cheng Dù, and the result given by the Ten Thousand Law Yuan Recipe is this method.

"Could it be that if you want to raise this sword formation to the immortal stage, you must first push the eight different sword paths to the immortal stage, and when the time comes, the eight swords will be one, and naturally this sword formation will also reach the immortal stage?"

Wu Yan pondered for a long time and came to this conclusion.

After groaning, Wu Yan decided to give it a try. Anyway, there isn't much time now, and if you cultivate anything else, it won't have any effect.

Wu Yan grabbed the Golden Immortal Sword with his Cave Void God, and practiced them one by one according to the nine changes of the Golden Sword in the "Dayan Eight Extremes Exterminating God Sword Array".