Chapter Twenty-Three: Fraudulent Death
Chapter 23: Fraudulent Death
The snow waves, with a roaring sound, flooded the valley.
The power of heaven and earth makes people can't help but change color.
Zong Luba was soon crushed by the heavy snow waves, and Mo Shenggu was not happy, although the big stone above his head stubbornly withstood the impact of the snow waves. The scale of the avalanche is simply too large. Mo Shenggu was also crushed by the snow waves.
After a long time, the avalanche ended. There was silence between heaven and earth, except for the sound of snowflakes falling to the ground.
Suddenly, a hand came out of the snow, and then a man crawled out of the snow. It was Mosheng Valley.
As soon as Mo Shenggu climbed out, he lay on the snow, panting loudly, and didn't want to move.
Just after fighting with Zong Kepa, he had already injured Mo Shenggu's muscles and bones, and after being seriously injured, he fought against the avalanche without stopping, which made Mo Shenggu's body more injured. Mo Shenggu coughed twice, covered the blood foam coughed up, and stood up forcefully, not to see if Zong Gruba was dead. Straight north.
Although Mo Shenggu felt that Zong Luba might not be dead, Mo Shenggu also didn't have time to find out Zongluba, and the heavy snow buried Zongluba at the bottom, and it was a big project to pull Zong Luba out. Moreover, Mo Shenggu's injuries are not light, so it is better to recuperate first.
Speaking of which, this area is still close to the Great Snow Mountain, if you go slowly, if the people from the Great Snow Mountain come, Mo Shenggu must not be able to eat and walk around, Mo Shenggu's current state, even a small minion can't beat it, talk about others.
Mo Shenggu suppressed the injury and walked for nearly half a month before he got out of the snow mountain. Come to a small town under the snowy mountains.
This town was originally a point on the Silk Road, but after the rise of Tianfang Religion in the West and the cutting off of the Silk Road, it withered day by day, and a small town was only a thousand people.
Mo Shenggu found a house and rented it to recuperate with peace of mind.
Mo Shenggu's injuries were much more serious than Zongpa's.
Mo Shenggu is already thicker than Zong Jiaoba's foundation, and it takes a hundred days to break his muscles and bones, even if Mo Shenggu has excellent medical skills, it will take a month of cultivation.
And the injury that Zong Kopa suffered was just an invasion of the true qi of the alien species, this kind of injury is difficult to say, easy to say, it is easy to say, it only depends on whether the internal force can force it out. Yizong Kopa's internal strength is only a day or two, but I don't know how Zong Kopa's injuries are under the avalanche?
Although Mo Shenggu felt that after the avalanche battle, Zong Luba should not chase after him, after all, Mo Shenggu would have to throw off Zong Luba for at least half a month's journey. Even if he came with him, he shouldn't be able to go. However, Mo Shenggu still felt that it was better to be careful, modified and became a Han merchant who walked the Western Regions, and even bought some local jade and other goods. Externally, it is to fall ill here and recuperate for a period of time.
The town is not big, and the houses rented by Moshenggu are also facing the street.
On this day, Mo Shenggu suddenly heard a voice on the street outside asking, "Has there been a Taoist priest here?"
Mo Shenggu was shocked, if this voice Mo Shenggu couldn't hear it, it was Zong Luba.
Zong Kopa suffered enough at the hands of Mo Shenggu.
The local area is under the avalanche, and Mosheng Valley is looking for rocks to hide, but Zong Kopa has the luck to refine his body. Buddhism has a line called ascetics.
Ascetics have no quarrel with the world and are dedicated to practice, and ordinary people, even martial arts people, do not know that ascetics are also quite accomplished in martial arts. There is mainly a special exercise, called ascetic meditation, ascetic meditation is the refining of the body, which is also the reason why ascetics can endure all kinds of torture and live, on the other hand, it is to visualize the spirit, so that people can better understand the Dharma.
Dzongkepa knew how to practice, but he never practiced it. Without him, it's just because it's too hard to practice. Even if Zong Kopa is a first-class tough guy, he is not willing to suffer for no reason for a first-class martial art. After all, none of the exercises in Zongkpa's hands are inferior to this ascetic meditation.
At the foot of the snow-capped mountains, Zongkhopa practiced ascetic meditation. Finally get started at a life-or-death juncture. With the magic of ascetic meditation, meditating under the snow for seven days and seven nights is the only way to climb out from under the snow.
This experience can be summed up as a life of nine deaths.
If Zong Koba has no grudge against Mo Shenggu, now even Zong Koba himself doesn't believe it.
Dzongkopa's injuries have been healed by the miraculous effects of ascetic meditation. There is a Death Sect Gruba who is also thinking that if it weren't for the ascetic meditation on attacking and defending and killing the enemy, without a little achievement, it wouldn't be just a first-class exercise.
The situation in this is not something that Mo Shenggu can know. But Mo Shenggu knew that Zongkoba had already arrived in the town, and it was only a matter of time before he found himself. And outside the town is all wilderness, unless Mosheng Valley turns around and returns to the snowy mountain, there is no terrain around that can be used. Moreover, Mo Shenggu's injury has not healed, and he can't run away even if he runs.
It was as if things had fallen into a dead end. For a while, Mo Shenggu had a thousand thoughts in his heart. I don't know how to be good.
Speaking of Zonggba, after nine deaths, he kept chasing the traces left by Mosheng Valley and came to the town. Nearly a month after Mo Shenggu left, Zong Gruba caught up, and I have to say that Zong Gappa's tracking technology is really clever. This is thanks to the Heavenly Eye of Zongpapa's cultivation. Fortunately, there has always been little rain in the Western Regions. That's how to catch up.
However, although there are not many people in the town, there are more than 1,000 people, and there are many outsiders. Zong Koba could only determine that Mosheng Valley was in this town, but he couldn't figure out the location of Mosheng Valley for a while.
After all, Zong Lopa is not a robber, he can only come to the door to inquire about people and act secretly, and the efficiency is naturally not high, even so, Zong Lopa has locked up seven or eight suspects. I'm going to rest for the night and visit again tomorrow.
Early the next morning, Dzongkoba came to a house. This dwelling was rented by a merchant from the Central Plains, who is said to be engaged in the jade business, and suddenly fell ill when he came here. Recuperate here.
Before Zong Kopa opened the door, he saw the door open, and several people were coming in carrying a big red coffin, and a Central Plains person was saying, "Tap, tap." ”
Zongkappa stepped forward and said, "Amitabha, donor, I don't know what happened to the master here?"
This Central Plains man said: "When people die, the world is really impermanent, a good young man, if he says he is dead, he will die." ”
Zong Kopa said: "People can't be resurrected after death, please mourn the donor, I don't know what the relationship between the donor and the dead is?"
The Central Plains man said: "Actually, it doesn't matter, it's just his landlord." It's all the Central Plains, and if you die, you have to take care of it, and let him be in the ground. ”
The landlord did not say that before he died, the deceased gave all his wealth to himself, just to have a good coffin.
Zong Papa's eyes swept and suddenly froze. I saw Zong Luba looking at a spiritual position that had just been painted with black paint, and it read, "The spiritual position of Mo Gongsheng Valley." ”
Zong Kepa didn't talk nonsense with the landlord, and went straight to the inner room, where he saw Mo Shenggu lying quietly on the bed, dressed in a shroud. His face was as pale as snow, and he had no life at all.
Zongkopa stepped forward to take a closer look, and was indeed dead.
Seeing that the opponent who was regarded as his great enemy in life died so silently, Zong Kopa suddenly felt sad in his heart. Although Zong Kepa wanted to kill Mo Shenggu, he only had a different position, so he had to do it, and he didn't feel a sense of pity for Mo Shenggu. Suddenly, Zong Gabba thought in his heart, could Mo Shenggu be a blam to death?
The martial arts of the Central Plains are broad and profound, and there is no martial arts that can disguise the dead. There was a faint feeling in Zong Kepa's heart that Mo Shenggu would not die so easily.
The last way is to cremate Moshenggu, and it's over. But let Zonglopa do this, Zonglopa can't do it.
Zonglopa knew that the people of the Central Plains paid attention to entering the earth for peace, and except for monks, they were rarely cremated. Saying that poking bones and scattering ashes is a very vicious curse.
If Mo Shenggu was alive in front of Zong Jiaoba, Zong Jiao would kill Mo Shenggu on the spot, and there would be no mercy in the slightest. But Mo Shenggu is already dead, and Zong Koba will break his bones and scatter ashes, and Zong Koba will say that he can't do anything.
Zong Koba said to the landlord: "Brother Mo and I are good friends, but I don't know that under the parting, heaven and man will be separated forever, which is embarrassing, but I don't know what Brother Mo will explain when he leaves?"
The landlord said: "I don't have anything to explain, I just hate myself for not bringing the heavy objects of the division back to the Central Plains." I must put this thing in his coffin. ”
Zong Kopa said: "What Brother Mo didn't do, let me do it for you." It took almost no understanding for Zong Koba to get the so-called master's treasure.
When Zong Kopa first saw this master's treasure, he was still stunned, but he didn't expect that this master's treasure was a pair of snowy mountain robes. As soon as he looked at the words on his robe, Zong Kopa believed that Mo Shenggu was probably really dead.
The dense fly-headed small characters on this robe record all the true martial arts, and there is even Wang Chongyang's innate skills on it, which is placed in the Central Plains martial arts, it will definitely cause a bloody storm, if Mo Shenggu cheats to death, he will definitely put this thing away, and will not hide this with himself like this.
Zong Kepa straightened out his thoughts in his heart, thinking that he was afraid that Mo Shenggu did not die of illness, but committed suicide. It's because when he came to the town yesterday, he had already been discovered by Mo Shenggu. Mo Shenggu knew that he was not an opponent because he was seriously injured, and he decided to die in his own hands, and he did not want to die in the hands of the enemy.
This kind of pride is also shared by Dzongkupa.
But Zong Kopa always had a doubt in his heart, and said to the landlord: "I have a lot of friendship with Brother Mo, and I should also contribute to Brother Mo's future." ”
Zong Koba handled the aftermath of Mo Shenggu properly. After putting Mosheng Valley into the earth, Zong Klopa did not leave immediately, but lived in front of the tomb of Mosheng Valley, saying that he would recite the "Dizang King Ben Sutra" for 7749 days for Mo Shenggu to surpass the souls of the dead in Mosheng Valley.
The people around him praised, "What a dear friend." ”