readx;

I thought that in the eighteen layers of hell, there was a bodhisattva named King Jizo, but that was just a rumor. Pen, fun, pavilion www. biquge。 info|151Kanshu.com text||Now that Zhang Xiaofeng really saw it with his own eyes, he was really surprised. Since leaving the cultivation realm and going to the immortal realm, Zhang Xiaofeng has rarely seen monks, and for thousands of years, he has only seen two.

In the cave of killing immortals, the old monk of Lanxiang Temple in Montenegro is one of them, and now in this eighteen layers of hell, the origin of the monk seen is even more amazing, and it is actually the rumored King Bodhisattva of the earth.

Zhang Xiaofeng has never attached much importance to Buddhism, and even knows very little. It's just that Buddhism has always been very mysterious, so mysterious that once they cultivate Buddhism, they will be like cultivating gods, and they will not go to the fairy world, but directly to the Western Elysium. What is the place of Western Elysium, Zhang Xiaofeng obviously doesn't want to figure it out, and now that the King of Jizo wants to make himself a Buddha, Zhang Xiaofeng is obviously impossible to agree.

It's just that what makes Zhang Xiaofeng wonder is that when the old monk of Lanxiang Temple saw him, he said that he had a relationship with the Buddha, and now when he saw the king of the earth, he also popped out such a sentence, Zhang Xiaofeng really doubted whether he had been a monk in the past. But in other words, with his own character, how can he be a monk, if he wants to get rid of the red dust, it is better to let himself die. And even if it is death, how can he let go of the women around him.

Zhang Xiaofeng naturally has a lot of great compassion in his heart, but it is all out of his own concept and an epiphany about the world and even the universe, and everything is subject to conscience. But for the sake of the so-called conscience side, Zhang Xiaofeng categorically will not give up the so-called butcher knife. There are truths that really need a butcher's knife to maintain. Believing in God, believing in Buddhism, and believing in God are all a kind of psychological sustenance. But in Zhang Xiaofeng's view, it is useless to believe in anyone, everything must be believed in yourself.

Now Zhang Xiaofeng feels that the only possibility is that the monks all hope that everyone in the world will practice Buddhism. See one, degree one.

"Amitabha, there is a cause for everything, there will be a result, the donor is now in hell, but as long as you can let go, everything will still have a turnaround. If the monk is not mistaken, the founder of the magic technique cultivated by the benefactor should be a disciple of my Buddhism. Since you have received what you have passed on, you will also have Buddha nature in you. King Jizo seemed to continue to enlighten the way.

"Ah, what are you talking about? Have you seen Emperor Tianhao?" Zhang Xiaofeng couldn't help but be surprised when he heard this. Is there one of the Nine Divine Dragon Techniques that he has cultivated by himself that is related to his Buddhism? Or is it that Emperor Tianhao is himself a disciple of Buddhism, so he possesses the Buddha nature. Now Zhang Xiaofeng was not surprised that Emperor Tianhao was a disciple of Buddhism, but was curious about the future of the Nine Dao Divine Dragon Formula.

"No, the monk has never seen it. But although the monk is in hell, he is not a frog at the bottom of the well, and the things in the outside world are obviously clear. King Jizo told Zhang Xiaofengdao.

"Oh, in this case, you must have a way to get out of this hell, don't you?" Zhang Xiaofeng obviously would not doubt the king of this earth, even if he did not go out of hell, as long as a ghost came here, he would know everything about the outside world. In addition, the strength of this Jizo King is unfathomable, and his Buddhism does not know how high it is, and it is not a problem to go in and out of hell. And if he wants to leave this hell, maybe the king of the earth in front of him can have a way.

"Donor, now that your soul has not been recovered, are you in a hurry to leave hell?" asked King Jizo curiously.

"King Jizo, according to what you said, you should know where my soul is, if you can, with your great compassion, then help me, if there is a chance in the future, I Zhang Xiaofeng will repay you!" Zhang Xiaofeng couldn't help but be pleasantly surprised when he heard this, with the identity of King Jizo in hell, coupled with his terrifying strength, he obviously knew everything about himself, so he said.

"My Buddha is compassionate, and purifying sentient beings is what the disciples of Buddhism should do. Helping others is not about getting something in return. However, now the monk wants to break the vows once. The monk can promise to help you find your soul, and also guide you to leave the eighteen layers of hell, but there is also one condition, that is, you must also promise the monk one thing. After glancing at Zhang Xiaofeng, King Jizo said.

Zhang Xiaofeng now also glanced at the King of Jizo helplessly, judging from the tone of the other party at this moment, this so-called thing to be promised is probably to become a monk himself, so Zhang Xiaofeng hesitated at this time.

But then I thought, now it's better to agree to this Jizo King first, as long as I find my soul and get out of the eighteenth layer of hell, then everything after that will be said later, even if I regret it, I am not the kind of very serious gentleman.

"Oh, okay, let's talk about it. Zhang Xiaofeng already had an idea in his heart, but at this moment, he didn't want the other party to see through his thoughts, so he pretended to question.

"With the unique qualifications of the donor, coupled with the compensation of the divine formula, his cultivation is progressing extremely fast, and he will become a god one day. Perhaps the donor has already guessed about the conditions of the monk, and the donor's guess is right, the monk hopes that you can become a disciple of my Buddhism. It's just that the monks also know that their own Dharma is not enough, and it is not enough to allow the donor to enter my Buddhism, so the condition is that I hope that you will become a god in the future, and after you go to the divine realm, you will go to my Buddhist realm to practice for 10,000 years. After King Jizo glanced at Zhang Xiaofeng, he said.

"What? 10,000 years? Ahem, in my concept of time, this 10,000 years is almost my whole life! King Jizo, you won't be so desperate, right?" Zhang Xiaofeng couldn't help but be shocked when he heard this. In the mortal world, although a hundred years is in a hurry, it is also a lifetime. Now even if he is a cultivator, but 10,000 years is not a small number, like living a hundred lives in the mortal world.

Moreover, Zhang Xiaofeng also knows a thing or two about the precepts of Buddhism, that is to say, in those days in the Buddhist world, he is not allowed to get close to women, let alone be contaminated with red dust, how boring it will be.

Refusal, must refuse.

"Amitabha! 10,000 years, for the gods and men, that is simply negligible. Like my Buddhist disciples, sometimes just one face of the wall to meditate, it will take more than a million years, and you will understand when you go to the divine realm that this short period of 10,000 years is really pitiful. It's not that the monk wants to guess the donor's thoughts, it's just that in just 10,000 years, the monk really hopes that the donor can fulfill your promise. King Jizo seemed to know what Zhang Xiaofeng was thinking, and he went along with it.

"Ahem!"

Zhang Xiaofeng coughed dryly, and then his mind suddenly turned empty, and he didn't think about anything. With what King Jizo said at this moment, the other party obviously knew exactly what he was thinking in his mind, and he had already seen through his plan. But the other party clearly knows that he will lose his words and refuse, and if this is the case, does the other party believe that he can change something by staying in the Buddha realm for 10,000 years? The other party says that he has broken his vows, but from another point of view, isn't this going to be a 10,000-year-old monk in the end? One-sidedly, it is not an indirect degree of self-regulation.

Moreover, Zhang Xiaofeng thought that in the past, he promised the old monk Wuxiang to bring his repentance back to the Buddha realm, so that he was just on the way, and whether he wanted to stay in the Buddha realm or not at that time was to talk about it then, after all, no one can say for sure what will happen in the future. Therefore, Zhang Xiaofeng said: "Okay, I'll promise you for the time being." ”

It's just that Zhang Xiaofeng has another idea in his heart, which has not been formed in his mind, and of course Zhang Xiaofeng will not come publicly. That is, even if he went to the Buddha realm, then he would find a reason to face the wall, and use quiet thinking as an excuse to hide in Jiulongding, and come out again after 10,000 years, it is not the same. It's just that this idea Zhang Xiaofeng naturally won't form in his mind, otherwise it would be known by the King of Jizo, and it would be terrible.

"Amitabha, since the donor has agreed, the monk naturally believes it. When King Jizo heard this, he folded his hands together again, as if he had fulfilled a great wish in his heart.

Seeing this, Zhang Xiaofeng couldn't help but feel a pimple in his heart, but he didn't want to think about it at the moment, so he went directly to the topic and said: "Since I have agreed, then now you can help me find my soul." ”

"The monk can't leave here, and the soul needs to be retrieved by yourself. King Jizo told Zhang Xiaofengdao.

"...... this?"

When Zhang Xiaofeng heard this, he couldn't help but be a little annoyed. Previously, the other party promised to help him find his soul, and he agreed to his request, but now that the other party says so, how can he not let himself be angry.

"The donor doesn't have to be angry, the monk can't leave here, the reason is the two desolate beasts in front of him. But the monk can help you get out of this sea of fire and go to the hell you want to go to. However, once you have found your soul, I hope you will come back here. King Jizo said again.

Zhang Xiaofeng turned his head to look at the strange beast that was still fighting, and then looked at the King of Jizo, and asked again and again with some curiosity: "What is the Fire Styx Sea, and what do these two strange beasts have to do with you?" After I found the soul, I naturally wanted to leave this place and come back here to do something?"

"The Sea of Fire is the outer periphery of hell. There is no grass here, but an endless place of death. Up to the sun, down to the underworld. The eighteen layers of hell are the desolate prisons of the universe, ruling over the evil spirits of the yang and the underworld. Countless years ago, in these eighteen layers of hell, an ancient desolate beast suddenly fell. Gluttony is cruel by nature, delicious, and can devour everything. Falling into hell is obviously a catastrophe of hell. Countless ghosts have been devoured by it, and its strength has become more and more powerful, and its nature has become more and more ferocious, and the whole hell is in chaos. The monk relied on his mana, but he couldn't recover it, and in the end, he could only pull it from the eighteenth layer of hell to this sea of fire and hell, away from hell. As if telling a story, King Jizo told Zhang Xiaofengdao.

"Where's the gray dragon?" Zhang Xiaofeng asked with some curiosity.

"That dragon, also known as the Hell Dragon, is not clear where it came from, as if it was born in this sea of fire and darkness. King Jizo replied.

"Oh, but, what does this have to do with whether I come back or not?" Zhang Xiaofeng couldn't help but wonder.