Chapter Twenty-Eight: Infinite Travel
When the Sanqing Sage heard Wuji say that there was a glimmer of life under the Heavenly Dao, his eyes were shining, and he couldn't help but look at Wuji in the hope that he had some good schemes, in fact, which one of them could become a saint was a simple character, but he was shocked by what Wuji said for a while, and he didn't react. Maybe it also means that it has the ability to take the school exam.
Wuji didn't care what kind of mentality the Sanqing sage had when he asked about things and replied directly: "The darkness is in a warehouse, the teacher and the two uncles can follow the calculations of the Heavenly Dao, and play a good show of the Sanqing family in front of the people of the world, secretly it is still the same as in the past, and now the teacher and the two uncles are one and the three clears are one, and the luck is shared, no matter which side wins or loses in the future, there is no big loss to the basic interests of the teacher and the uncle, and at most it will lose some face." ”
The Sanqing Saints all agreed with the plan provided by Wuji, but the original Saint gave an improved version of the plan given by Wuji, that is, they set up elite disciples under their respective sects, in order to clarify the bottom line when the dispute between the two sects was intercepted, and the rest of the people relied on chance, just to see whether Yuqing Avenue was stronger or Shangqing Avenue was stronger.
The Tongtian Sage agreed with the Primordial Sage's proposal, which shows that the Tongtian Sage also wanted to know whether his Shangqing Dao was strong or the Yuqing Sage's Dao was strong.
The Taiqing Sage was originally satisfied with Wuji's plan, but as the original sage proposed an improvement plan, although it supplemented the shortcomings of Wuji's plan, the Taiqing Sage was deeply helpless because the two younger brothers were already saints and still fought for a little thing like children.
The specific matters are under the attention of Xuandu, and the Sanqing Sage and Wuji have gradually improved under the specific discussion, and through this matter, the Sanqing Sage's attention to Wuji has also increased, and the hole cards of Wuji's means are also re-acquainted, and they all agree that Wuji's future is unlimited, as long as Wuji continues to cultivate, and reaches the quasi-saint, then Wuji can be invincible even in the face of the saint, after all, the Sanqing Sage who is now a saint has no ability to suppress time, and the identity of the first strong person under the saint is not far from Wuji。
When Xuandu heard that Wuji would actually be the first law against the sky, the law of time, he had already put down his mind that was higher than Wuji, so his state of mind had made a slight progress, and since then Xuandu has begun to cultivate his own way of inaction, not disturbed by external objects, and dedicated to cultivation.
When the Sanqing Sage knew the law of time of Wuji's meeting, he was more assured of the safety of Wuji's trip through the Flood Wilderness, and he could escape in front of the quasi-saint by means of Wuji, so he agreed, and introduced the current form of the desolate world to Wuji.
There are now three major superpowers in the desolate world, namely the Three Qings, Nuwa, and the Two Sages of the West. Below are the tripartite forces of the Wu Clan, the Demon Clan Heavenly Court, the Eastern Prince, and the Western Queen Mother. Below is the Hundred Tribes of the Flood and Desolation, and most of these forces rely on the Demon Clan, the Eastern Prince, and the Western Queen Mother. Although the two Lich clans experienced the last Lich War and suffered a great loss of power, after tens of thousands of years of cultivation, the two clans have recovered to a certain extent and are the first and second forces under the saints.
The prince of the east and the queen mother of the west were originally one of the three thousand guests of Zixiao Palace, and they were dedicated to cultivating the avenue, although there was Hongjun Dao Ancestor because the two of them were the first of the hundred qi, and when the flood was first opened, the yin and yang qi was reborn, and they were the head of the immortals according to the number of days, and they were in charge of the male fairies and female fairies of the flood wilderness, and they had the identity of the immortals. However, the two of them still practiced wholeheartedly and were not moved by external objects.
At the beginning of the event, the Dao Ancestor sat down and had the six disciples of Hongmeng Purple Qi all became holy, and he couldn't help but feel frustrated when he didn't have Hongmeng Purple Qi and thought that it was difficult to make progress in cultivation, and then the two decided to use the identity given by Hongjun Daozu to start walking in the Honghuang Wilderness, taking charge of the male and female fairies in the Honghuang Wilderness, and attracting some of the Zixiao Palace Zhongke as an alliance, and in ten thousand years, the power of the two has been another major force under the Honghuang Lich.
The Sanqing Sage also warned Wuji about the names of some great supernatural powers, don't provoke if you can, but don't be afraid.
After that, Wuji went out of the Sanqing Hall to bid farewell to the four daughters of Fengqiu, Liu Mei, Xiaoyu, and Lingzhen, and warned the four girls to practice hard, otherwise they would definitely be punished well when he came back.
Wuji walked down the mountain after dealing with some trivial matters, Wuji looked back at the majestic Kunlun Mountains, he had lived here unconsciously for tens of thousands of years, and couldn't help but feel a trace of reluctance.
Looking at the monks under the mountain who could be heard under the Tongtian Sage's door, Wuji suddenly understood a little bit why Uncle Tongtian would continue to teach the Fa to these people in the face of the opposition of the two elder brothers.
Wuji's first goal after going down the mountain is the Buzhou Mountain of the flood world, Buzhou Mountain is the pillar of the flood world, and it is transformed by the backbone of Pangu.
Although the Heavenly Court of the Demon Clan is said to be standing on the top of Buzhou Mountain for thirty-three days, it does not mean that Buzhou Mountain is the Demon Clan's, Buzhou Mountain is full of all kinds of mysteries or dangers, and it is impossible to walk to Heaven in Buzhou Mountain without the cultivation of Taiyi Golden Immortal, and it is also impossible to withstand the coercion of Buzhou Mountain.
Buzhou Mountain is like a natural treasure house, people who are destined, can take it, no force dares to take Buzhou Mountain as their own power monopoly, that is, the public enemy of the wilderness.
Wuji walked slowly towards Buzhou Mountain, as long as there were plants that he had never seen along the way, the spiritual roots were all included in the Wuji Realm, and the spiritual roots and spiritual materials that had been obtained for more than 100,000 years were even more so. Along the way, I didn't dare to say that the sky was three feet high, but there were also potholes, which made the surrounding landlords along the way angry, and they wanted to teach him a lesson.
Wuji saw that everyone wanted to attack by themselves, and the cultivation was only some small demons and big demons, so he adjusted his strength to the Heavenly Immortal Cultivation to fight with the demons and exercise his combat skills, because Wuji had the experience of being fought by a group on Kunlun Mountain, and it didn't take long to defeat these demon clans, and he continued on the road after the meeting.
Wuji began to be unquiet along the way, and after these demon clans were defeated, they reported to their superiors or backers, or relatives and friends, and then there were constantly some big demons and Xiaoyao to join. The strength of the demon clan that joined after the defeat was also constantly strengthened, and the demon immortals and generals also joined in later. Along the way, Wuji's actual combat ability has been greatly improved.