The moment Xuanzang entered the Leiyin Temple, Zhun Ti and the two of them in the Sumeru Mountain in the west couldn't help but show a smile on their faces. After thousands of years of calculations, the two of them finally had their hopes come true, and Buddhism could finally flourish without just being trapped in the Western Continent.

From the beginning of birth to becoming a saint, the grand wishes made one by one are finally coming true, and the cultivation of the two will improve again after all.

Several saints in the desolate world, Lao Tzu, Primordial, Tongtian, Nuwa, Jieyin, Zhun Ti Six, and the six people who were able to take the final step can be said to have relied on the power of merit to achieve it. However, there are still big differences in this, and the strength of several people is also different.

Nuwa, who first became a saint, was born into the human race because of the way of derivation and creation, so she made merit from heaven and became a saint. And Lao Tzu, the primordial, and the three of them are because they use the merits of the establishment of religion to attract the merits of opening the heavens among the primordial gods, and break through the last trace of obstacles and become saints. And the final introduction and Zhun Ti also rely on the power of merit, but the merit of the two comes from the establishment of religion and ambition.

Although the aspiration produces great merit, after the aspiration is made, it will also be limited by the Heavenly Dao and receive cause and effect from the Heavenly Dao. And only after fulfilling the great wish that one can understand the merits, and the cultivation will not be restricted by the Heavenly Dao.

Among the more than a dozen Yuan Hui who became saints, both Jie Yin and Zhun Ti can be said to be conscientious and want to fulfill the grand aspirations discovered by the two. And in order to fulfill this grand aspiration, the first thing is to develop and grow Buddhism stronger. However, the strength of the three religions of Xuanmen lasted for more than a dozen yuanhui, and among these dozen yuanhui, Buddhism could only be confined to the West, and the law was fully developed.

And now, the ambition of the two finally has a chance to be fulfilled, and the joy in the hearts of the two can be imagined. However, the joy of the two of them was destined to last for a long time, and the two of them put all their attention on the growth of Buddhism's luck, but they did not feel the continuous brewing and growth of another breath in the depths of the void.

At this time, Xuanzang and several people in the Great Leiyin Temple also got the Sanzang Sutra in the Leiyin Temple, the Mahayana Buddhist Sutra. At the moment of receiving the scriptures, a great merit brewed in the sky. The yellow clouds continued to become thicker, and with the clouds, the luck of Buddhism seemed to be driven, and began to grow rapidly.

This is the merit of Xuanhuang, and it also indicates the end of this tribulation. After a long period of brewing, the Xuanhuang Qi above the sky began to stop growing, and among the clouds, torrents shot out from the clouds. Among them, the five most profound merits directly descended on the bodies of Xuanzang and several people, and integrated into the bodies of several people.

Under the powerful merit, the aura on the bodies of several people began to change rapidly. The Buddha light on Xuanzang's body was stirred up in an instant, and it continued to become thicker. It's just an instant of kung fu, Xuanzang seems to be reborn, and his cultivation has reached the realm of immortals in an instant from a mortal, and he is still improving, and finally he is cultivating to the realm of Daluo, and the speed of improvement has slowed down. And in the end, his cultivation also reached the peak of the Great Luo Golden Immortal, and then he could stop.

Under the improvement of cultivation, Xuanzang's eyes flashed one after another, and his face was constantly changing, but it was the memory that had awakened for several lifetimes. However, in the end, his face was calm, and the whole person was still so indifferent, and the Buddha light flashed behind him, adding the sacredness of his whole heat, as if he had turned into a Buddha.

Xuanzang's side is Sun Wukong, and Sun Wukong's merits are only not weaker than Xuanzang. Under the powerful merits, Sun Wukong's cultivation has been raised to the peak of Da Luo Jin Xian, and it is still improving. But in the end, his cultivation was limited to a bottleneck, he did not complete the breakthrough, and he hid in his body, waiting for his cultivation to break through again, and then it would completely burst out.

The last is Zhu Bajie, Sha Wujing, and Xiao Bailong, and the cultivation of the three of them has also been greatly improved under the strong merits. One after another, the merits shot out from the yellow clouds, and in the end, the yellow merits were still not completely dispersed, and the merits that were still rich entered the void in an instant, turning into a powerful force, and raising the luck of Buddhism in an instant.

The dissipation of merit, whether it is Xuanzang or Rulai and others, has received a lot of benefits, and their faces are full of joy. And in addition to these few people, all the races and cultivators in the Flood Desolate World who participated in this tribulation have also received a lot of benefits.

Xuanzang and a few people came out of the Great Leiyin Temple with the scriptures, one by one full of joy, and came to the foot of the Lingshan Mountain, under the feet of the five people, layers of clouds rose, the figure floated, and the figure of several people had already reached the air. Above the clouds, a few people moved forward quickly, looking at the scene under the clouds, the disasters they had experienced, and every mountain and river they had walked through.

Seeing such a scene, a trace of memory flashed in the eyes of several people, and they couldn't help but sigh in their hearts. When they came, they moved forward step by step, walked slowly, in each advance, again and again, and again and again, although there was no danger in the end, but it was very thrilling for them at that time.

Several people have already come to the Tongtian River, looking at the Tongtian River in front of them, several people can't help but sound the qiē they experienced on the Tongtian River back then. And just when a few people were recalling, the clouds under the feet of a few people shook for a while, and the clouds dissipated in an instant, and the figures of several people were also uncontrollable in an instant, and the power in their bodies seemed to be controlled by others.

"What's going on at this time?" After falling to the ground, several people asked at the same time, the cultivation of several people now is not weak, and driving the clouds is very simple for them, but in this situation, several people actually fell from above the clouds.

Several people fell to the ground, and Kong Ru, who was in the Tongtian River, had already sensed the arrival of several people, smiled slightly at the corner of his mouth, and after explaining a few words to an old man beside him, his figure disappeared directly into the Tongtian River.

After Kong Ru left, Xuanzang and the others, with the help of the old turtle, prepared to lead to the other side of the Tongtian River. And the development of things did not change in the slightest, and in the end Xuanzang was lifted into the water by the old turtle, and the scriptures fell directly into the water and were completely wet. After the last few people scooped up the scriptures, they dried them one by one, but the scriptures were not damaged in the slightest.

However, although the scriptures were not damaged, the contents of the books did change. And this change is very small, and only Xuanzang, who knows the scriptures very well, discovered this small change. But even if he discovered such a change, Xuanzang only sighed in his heart and didn't say anything.

This is also Confucius's final calculation, although the spread of Buddhism to the east is blocked, but it is still very simple to do some tricks and feet in it. And after that, instead of being shaken, Buddhism's luck became stronger, and the rate of growth became faster.

In the West, Zhun Ti and Zhu Yin also felt the growth of Buddhism's luck again at this time, although they were very puzzled, but they were more joyful, and they didn't care too much.

The luck of Buddhism has grown, and the luck of Xuanmen Taoism has declined, and it is at the bottom of the Western Continent, the position where the Demon Ancestor Rahu is sealed. The seal that sealed the Demon Ancestor Rahu began to become thin, although this thinness was very slow, but it continued, and it continued continuously, as long as a period of time passed, this seal would be directly broken, and the Demon Ancestor Rahu would also be born.