In the battle of the barren mountain, the fate of the Seven Monsters changed, Zhang Asheng did not die, and his desperate action to save Han Xiaoying also made the feelings of the two clear.

Zhang Achang is tall, big, fat, and his face is not handsome, standing with Han Xiaoying, he is really not a good match. But love is like this, after it comes, appearance is not so important.

Three days later, Zhang Asheng and Han Xiaoying completed a simple wedding under the witness of the other five monsters, Guo Jing's mother and son.

Five days later, the Seven Monsters of Jiangnan officially accepted Guo Jing as an apprentice and held an apprenticeship ceremony. It is also from today that the Seven Monsters of Jiangnan began to teach Guo Jing martial arts and knowledge. Just how to say it.

Guo Jing, this child, is really not a smart child, learning literary knowledge, simple literacy, he has practiced over and over again, he can remember, just like an ordinary child, although he doesn't know what it means, he doesn't know how to be flexible, but it's strange that he is a martial artist, not a literati, so naturally he doesn't care. But the clumsiness of learning martial arts made the seven monsters scold.

To learn martial arts, what you see is hard work and understanding. There is not much to say about the understanding, and the Seven Monsters don't think that their seven brothers have good understanding, so they don't expect Guo Jing to be a genius, as long as he practices seriously. But Guo Jing practiced seriously, and practiced very hard, but he worked so hard that he still couldn't get anything. This makes the strange helpless.

A person is so stupid, what else can they do?

The seven of them took turns to teach for a month, but Guo Jing didn't remember a single move, and he was completely powerless when he swung his fist, and several angry people wanted to give up several times. Just when the seven of them didn't know what to do, Bai Xiaosheng appeared again.

He did leave that day, but he rushed back after walking a short distance, because he forgot one thing in his heart - the Nine Yin True Scripture!

Now he doesn't think very much of the Nine Yin True Scripture, but the Nine Yin True Scripture is the most important thing in the Condor Archery, and it can't be completely buried with the death of Chen Xuanfeng and Mei Chaofeng, just like Wang Chongyang said, how can the hard work of the predecessors be destroyed in my hands? Although Bai Xiaosheng does not have the same lofty psychology as him, he does not want the Nine Yin True Scripture to be lost from then on, so he deliberately rushed back, took the Nine Yin True Scripture from Chen Xuanfeng, and then buried the two.

For a month or so, he has been studying the Nine Yin True Scripture. Jiuyin is a Taoist exercise, Mei Chaofeng and Chen Xuanfeng don't understand, they practice blindly, and they have obtained that skill, especially the power of the Jiuyin True Scripture. However, Bai Xiaosheng is different, although he did not go to the Nine Yin, but he has a general outline, and he is proficient in Taoist terminology and exercises, and when he reads the Nine Yin True Scripture, he will not be like those two fools, he knows nothing.

The number of words in the Nine Yin True Scripture in this volume is not much, and it is only more than 1,000 words, but in these more than 1,000 words, there are many spiritual martial arts, such as point point kung fu, soul transfer Dafa, snake walking fox turning technique, heart destroying palm, big demon fist and the famous nine yin god claws. Just looking at these kung fu, Bai Xiaosheng thought of several others, such as the light skills of the spiral nine shadows, the sonic kung fu of the ghost domain yin wind roar, and the secret methods such as acupuncture and healing, this upper volume of martial arts is much more clever than the second volume.

There are many statements about the upper and lower volumes of martial arts, many of which say that the next volume of martial arts was not actually created by Huang Shang, but the kung fu of other sects, and the first volume is the martial arts and breaking the law created by him, just like the heart-destroying palm, isn't it the martial arts of the Qingcheng faction? It's just that Bai Xiaosheng doesn't know what it is. If it is said that the next volume of martial arts is a sect of martial arts, you can see its subtlety and subtlety, it is really at stake, he has been in Tianlong for so long, why has he never heard of it? And to say that Huang Shang created it, there seems to be nothing wrong.

Not to mention the Nine Yin Divine Claw, it feels too ruthless, as if this is a vicious martial art. But in fact, as Zhou Botong said, this is the supreme martial arts of Taoism, which pays attention to the skill of movement and stillness, just like the theme of Jiuyin. Mei Chaofeng and Chen Xuanfeng are not the same as their internal skills at all, they are just practicing external skills, which is why they have the Nine Yin White Bone Claw, but in the hands of Zhou Botong and Guo Jing, it is completely different.

The same is true of the Heart-Destroying Palm! Let's look at the martial art of Heart-Destroying Palm, which is to practice the power of a feminine palm, penetrate the body, and hit people's internal organs. Isn't it also very compatible with the femininity in front of the nine yin?

Bai Xiaosheng, who had carefully read the second volume of the Nine Yin True Scripture, knew the martial arts above it well, and among them, he was most interested in the Great Demon Fist and the Soul Shifting Dafa.

Needless to say, I believe that all traversers are interested in this kung fu, but Bai Xiaosheng's main interest in him is the Dafa of Soul Transmission and Soul Searching of the Xiaoyao School.

This martial art has the effect of transmitting sound for thousands of miles, and it can be used with spiritual hints, like the Dafa of soul transfer, and it also involves the skill of confusing the opponent's mind. There are similarities between the two.

And the interest in the Great Demon Fist is entirely because it is contrary to the Nine Yin System.

Most of the martial arts in the Nine Yin are feminine martial arts, but the Great Demon Fist is masculine martial arts, isn't it weird?

Bai Xiaosheng studied it carefully and found that this great demon fist method pays attention to the changes of yin and yang, and aims to play masculine strength with the power of yin and softness, which involves the changes of yin and yang in the human body, which is quite exquisite.

In later generations, Guo Jing was able to make the eighteen palms of the dragon descending to make it rigid and soft, which must be due to the blessing of this work, that is, he took a look at it and felt quite rewarding.

To practice martial arts, you can't just bury your head in hard practice, otherwise you won't be able to reach the truly advanced realm, and internal strength is particularly important. Bai Xiaosheng has been studying how to break through the innate realm, and before, although his internal strength was profound, he didn't understand this. It was thanks to the blessing of the traveler that he saw the deeper and farther way.

Before learning Jiuyang Shengong, Bai Xiaosheng's newly cultivated internal strength was definitely not as profound as before, and when it came to application, it was impossible to catch up with the previous internal strength. After cultivating Jiuyang Divine Skill, his internal strength gradually caught up again, especially now, he has practiced four volumes of Jiuyang Divine Skill, and his internal strength is even more profound, although he has not yet been as Mahayana as Zhang Wuji, but the refining and application of his internal strength is not comparable to Zhang Wuji.

It can be said that even against the top masters, he doesn't have to be afraid of the harm of scattering skills, unless it is the kind of many top masters who besiege him together, just like the five peers in the world. But this situation is really not very likely, and his light skills are not vegetarian, he can't beat it, let's run the general!

However, although the danger is not big, he has always wanted to break through to the realm of Jiuyang Mahayana, because it involves a higher and deeper innate realm. Although there is an introduction to the Jiuyang Sutra, in fact, the introduction is very nonsense.

The Jiuyang Sutra says that if you want to break through to the Mahayana realm, you must survive the suffering of burning your body, and this pain is nothing to a person like him who cultivates martial arts? The real trouble is the way to break through, which is completely the art of accumulation, or dozens of masters work together to stimulate your acupoints and help you break through. Isn't this nonsense? That Zhang Wuji is also luck, otherwise how could he break through to the realm of Jiuyang Mahayana?

Bai Xiaosheng doesn't have his luck, but he has his own chances. He supplemented Jiuyang Shengong with the easy tendon and broken bones, which made Jiuyang's internal force extremely pure and tough, and its masculine Jiuyang internal force also had a little softer.

Bai Xiaosheng had also paid attention to this situation before, and he also thought about using the great transfer of Qiankun to give birth to the qi of yin and yang in his Jiuyang internal force, and achieve the realm of yin and yang.

It's a pity that he didn't do it, and although the time-traveler was a pedantic, he didn't do it either.

Now that he has seen this great demon fist method, Bai Xiaosheng has been greatly inspired. Since the Nine Yin True Scripture can use the power of femininity to play masculine power, then if it is reversed, one's own nine yang internal force can naturally be converted into the power of femininity.

It's just a specific approach, but it still needs to be carefully considered.

While thinking about it, Bai Xiaosheng remembered his earliest martial arts, the Heavenly Silkworm Divine Skill.

Although this is also called divine skill, it is really low-level, otherwise Bai Xiaosheng would not have given up on it and transferred to other martial arts. But thinking about it at this time, Bai Xiaosheng suddenly woke up. This silkworm magic skill is not strong in the front, it does not mean that the back is not strong.

How so?

He thought of the Yin and Yang Fu - Yin and Yang Dimension, gathered in Ren Du, gathered the essence of the whole body, and turned the world upside down. The lower part is yang, and the upper part is yin, and the yang is yin and yin, and the circle is wishful. There is yang on it, and it becomes yin below, and yin and yang return to the sect, and one is mixed.

At first, he looked at it inexplicably, but when his thoughts were surging, he understood. This yin and yang fu is the principle of yin and yang transformation, which is somewhat similar to the soft and rigid way on the Great Demon Fist, and it is much more clever.

Looking at it this way, although the things in front of the Heavenly Silkworm Divine Skill are not second-rate, the inexplicable things in the back are really advanced martial arts.

He combined the skills of the Great Demon Fist, Yin and Yang Fu, and Qiankun Great Transfer, and with more than half a month of effort, he turned the power of femininity into the power of femininity from the internal force of Jiuyang in his body, and with this feminine power, he could completely urge the martial arts on Jiuyin.

This harvest made him happy, and it also made him see the breakthrough point of Joyoung.

Relying solely on his own cultivation and accumulation, Bai Xiaosheng will die, and I am afraid that it will be difficult to break through to the realm of Jiuyang Divine Skill Mahayana, that is too difficult! That Doujiu monk may not have reached that realm himself! This is no different from the person who created the great shift of the Qiankun and wrote the seventh-layer exercises indiscriminately. It's just that the fighting monk is more reliable.

And relying on what he has been thinking and doing these days, Bai Xiaosheng has explored another method, that is, to turn yang into yin and enter the realm of yang and yin in advance of Jiuyang Divine Skill.

In this way, the transformation of yin and yang, the circle turns as desired, and finally reaches the unity of yin and yang, and the realm of mixing elements for it is as described in the yin and yang endowment.

He believed that if he could really reach that realm, he would definitely be able to penetrate the great acupoints around his body, comprehend the realm of the unity of heaven and man, and enter the innate path.