Xuankong passed through the karma of all beings without stopping, and the fierce bright light appeared in his eyes, causing Xuankong's eyes to appear a silver color, flickering endlessly.

His body was still in the Infernal Vajra Hell, but his consciousness was still advancing.

In the process of continuous advancement, Xuankong suddenly found something in front of his eyes, and some familiar pictures appeared in his divine consciousness. What was reflected in his eyes was not the Infernal Vajra Hell in reality, but some powerful great sages who had appeared in the Three Realms of the Pangu World.

One by one appeared in Xuankong's eyes, and even he had to be surprised: "Is this the Demon Emperor Jun and the Eastern Emperor Taiyi both strong people who once existed?"

In addition to the two gods of the Demon Clan's Heavenly Court, there are also countless demon saints and great demons looming in the mist.

The human body is the head of the dragon, and the demon saint Jimeng, who lives in seclusion in Zhangyuan, will have a violent storm and rain in his actions. A body of mana, mostly in this wind and rain. Showing a human body, his appearance is quite mighty, with a three-pronged sea steel fork in his hand, and a dragon scale armor.

The face of the human body is a horse, with tiger stripes, bird wings, and a voice like a grenade. He appeared in a human body, with a vicious appearance, holding a mixed iron rod, which was densely engraved with charms, and wearing a tiger skin clothes, which was quite fierce.

The Yu clan attained the Tao, and the demon saint who resembled a rat was born, barefoot. Showing a human form, his appearance is slightly trivial, and his two mouse whiskers add a bit of funny.

The demon saint Fei Lian with the body of the deer, with a head like a finch, horns, and a snake-tailed leopard. He is also dressed in animal skin, quite heroic. In his hand, a fan more than six feet long, decorated with various gems of the caste, looks very gorgeous, but very similar to the legendary banana fan.

There are nine heads, and the demon saint nine babies who are monsters of water and fire, and there are really few creatures with two surnames like him. She stood quietly aside, holding two half-moon-shaped weapons in her hands, but it was a unique weapon that she had condensed into after collecting the essence of the moon and the moon, and it took tens of thousands of years of hard work to condense it.

The appearance is ugly, resembling a buffalo, with a huge horn on the head, black fur, and a demon saint who feeds on iron. Excrement is as good as rigidity. A spirit beast like him is really rare, and it can actually refine steel. He conjured into a human form, with a dark complexion, a face like the bottom of a pot, a wolf tooth list in his hand, and a bare body, at first glance, he was a man of great brutality and strength.

The body is a cyan one-legged bird's demon saint merchant sheep, it is said that and the phoenix family, quite a source, she looks extremely beautiful and wears a light cyan silk robe, standing quietly aside, playing with a green hosta in her hand, it seems that she doesn't care about anything.

It is also the demon saint Qin Yuan who has attained the Tao of the Yu Clan, which is similar to a bee and about the same size as a mandarin duck. Her human form is also a rare beauty, dressed in colorful clothes, woven with the wings of innate spirit birds. She often has an embroidery needle in her hand.

And the demon saint ghost car next to it is also famous, alias the nine-headed bird. The color is red, like a duck, showing the original shape, the wings are wide and a hundred feet, the day is blind and the night is blind, and when it encounters a little obscurity, it flies by. This beast is a fierce beast of the wilderness, and among the ten ancient demons, it is also one of the best masters. The human form he conjured up was dignified and heroic, holding a Fang Tian painting halberd in his hand

Xuankong was already stunned: "These are the images of the Ten Great Demon Saints of the Ancient World, haven't they already perished?"

He had heard Bai Ze Demon Shuai describe these robes in the Rakshasa Sea City, and it was really similar to these images, of course, in addition to these ten demon saints, Xuankong also saw the twelve ancestors of the Wu clan.

Back then, the Great Sage of Pangu opened the world to create the Three Realms and Nirvana, the true spirit turned into three and the ** essence gathered into the spirit, which is the source of the ancient Wu clan. There are twelve ancestors in the Wu clan, also known as the twelve demon gods in later generations, born with a strong body, devouring heaven and earth, ** wind, water, thunder and lightning, filling mountains and moving seas, changing the heavens and the earth.

The human face is a bird's body, with four fleshy wings on its back, six claws on its chest, abdomen, and legs; it is good at speed, four wings and one fan for 280,000 li, with red scales all over the body, without a single feather, and the surname is smart.

The whole body has golden scales, a golden snake in the left ear, two golden dragons on the feet, a human face and a tiger body, and wings on the shoulder blades.

The whole body is the color of green wood, the face of a bird and the human body, and the feet are two green dragons, which is the ancestor of the Oriental wood, Wu Jumang, and also the ancient wood god.

The head of the beast is human, with two fire snakes in both ears, two fire dragons on his feet, fiery red scales all over his body, controllable fire of the wilderness, very powerful, it is the ancient fire god Zhu Rong, the ancestor of the southern fire.

Eight human faces, ten tails of the tiger's body, and Wu Tianwu, the ancestor of the wind who is good at poisoning.

A bone-piercing beast, the cold air is pressing, and ordinary people can't enter the ancestor of the rain.

The tiger head is the human body, taking two yellow snakes, and it is also the most simple one in the center of the twelve ancestors.

With a human face and a snake body, the body is thousands of miles long, and the whole body is red, and the ancestor of the time in charge of the operation of the moon is the Witch Candle Dragon, also known as the Candle Nine Yin.

The body of a human-headed beast, with two green snakes in his ears, is in charge of the weather, also known as the drought fish, the ancestor of the weather. It is also known as the extravagant corpse of the ancestor of the zombie clan in later generations.

Among the twelve ancestral witches, only ten statues appeared in the illusory mist, and Xuankong was not surprised that Hou Tu Niangniang did not appear. In fact, every time he passed through the Netherworld Bridge, he could feel a very benevolent mana fluctuation.

This kind of mana, Xuankong has only been felt in Nuwa Niangniang, who mends the heavens and creates people. It's just that the python-headed human body, the ancestor of the northern water Wu Gonggong, who was born with the ** water technique, did not appear, but it made Xuankong a little surprised.

Xuankong was suspicious: "Could it be that the Great God of Gonggong has not fallen yet?"

In the case of the Lich War, the killing karma generated by the collapse of the Heavenly River that once collided with Buzhou Mountain will definitely not disappear out of thin air. And the resentment of the co-workers did not appear in the mysterious space of this Infernal Vajra Hell, which can only show that the co-workers god is really not dead.

Ordinary people will always fall into a short-term addiction after experiencing the lives of these ancient sages, but Xuankong is Xuankong after all. The remnants of his memories of all this were only like a passing cloud, neither rejoicing in the triumph of the ancient races, nor saddening the withering of the hundred races.

These weren't the races of Xuankong, so they didn't touch his heart, and Xuankong didn't intend to stay here for long. After just watching silently for a while, without any hesitation, he immediately walked through this cloud and came to the center of the Infernal Vajra Hell.

He stopped in front of a simple bamboo house, the structure of which was really simple, so simple that any ordinary family could build and own. If you have to find something that is different, it is only in the place where it is very different. (To be continued.) )