Chapter 115: Sad Old Ginger
(ps: Memory is confused, the previous chapter wrote that Jiang Ziya was Qingfu Zhengshen wrong, Jiang Ziya didn't have anything to do with himself, and he has made corrections)
Explain the two talents of Jiang Ziya and Shen Gongbao, no matter whether they are decent or villains in "Romance of the Gods", the final outcome is not very good, Shen Gongbao became a general and was thrown into the Beihai reclamation eye, Jiang Ziya can only enjoy the wealth of the world.
Since ancient times, Shen Gongbao, as a disciple of the sect, did not support the Western Zhou Dynasty according to the instructions of the sect leader, and was bent on supporting Yin Shang, which is not an exaggeration as a loser. The most uncost-effective is Jiang Ziya, who is obviously the key figure in the exposition of the religion and the leading gods, and there is no return for his great achievements, and he is not as good as the young people under him at the beginning.
Jiang Ziya's character is not too problematic, Jiang Haoze wants to make a fuss about him, so he can only start from the aspect of immortal dao. Jiang Ziya's immortal heart is extremely firm, when Yuan Shi Tianzun ordered him to go down the mountain, he repeatedly pleaded, wanting to continue to stay in Kunlun Mountain to cultivate, Yuan Shi said that he had no immortal fate, he could only enjoy the glory and wealth of the mortal world, so he was extremely reluctant to go down the mountain.
Jiang Ziya, who had just come down the mountain, was like a marionette, and Song Yiren asked him to marry Ma, a girl in her sixties, and he married him in a daze. Ma Shi was actually not too much at first, and he felt that he should not send someone under the fence to let him do all kinds of business, and every time he failed to go home, he would be furious, which shows how big his psychological gap was at that time.
After a period of calming down, Jiang Ziya accepted his fate after thinking about it, and Weishui caught King Wen of Zhou, which became the prime minister of the Western Zhou Dynasty. Since then, he has strategized and displayed his talents, and Mount Tai collapsed in front of him without changing color, how can there be impetuousness when he just came down the mountain.
The main reason why there is such a big contrast between the front and back is that he was unwilling to cut off the immortal path when he first came down the mountain.
When Yuan Shi Tianzun sent Jiang Ziya down the mountain, he made it clear that he could only enjoy the glory and wealth of the mortal world, Jiang Ziya had always been unwilling to give up the immortal road, how could he persuade himself to give up?
There are many folk legends about Jiang Ziya, climbing the chimney to make the gods retreat, there is no god position can only be the door god, etc., all of which express Jiang Ziya's unwillingness after completing the gods. If Jiang Ziya really has the idea of being a god, then after the construction of the god platform is completed, Yuan Shi Tianzun sent a saint talisman for him to execute, how disappointed is he if he doesn't have his name on it?
Jiang Ziya has two big psychological gaps, one is that the immortal fate is cut off from Kunlun Mountain, and the other is that he has completed the god and failed to get mixed with the god position. If Jiang Haoze wants to change the gods through Jiang Ziya, he has to make full use of these two psychological gaps, let him see the hope of becoming an immortal when he is lost for the first time, and achieve some goals through him when he is lost for the second time, and then decisively take Jiang Ziya to the Void Realm.
Jiang Ziya was still a mortal in the flesh after completing the canonization, and finally disappeared completely, believing that as long as he could continue the immortal road, he was willing to do anything. What's more, he has made great contributions to the exposition of the teachings but has nothing in return, no matter how broad-minded he is, he will also have resentment, at that time, he used to go to the Taixu Realm to continue the immortal path as a bait, so that he could most likely succeed in expounding the teachings ruthlessly.
At the end of the battle of the gods, Yuan Shi Tianzun specially sent an edict, and which immortal held what position, all of which were carried out in accordance with the edict of the sage. It can be seen that those souls on the god list, who held what position at the beginning was not fixed, Jiang Ziya got the Yuan Shi Fu edict, and the position was officially determined after the god was sealed on behalf of the sky.
There are many Da Luo Jin Immortals and Taiyi Jin Immortals in the Interception Sect, and their status when they were consecrated as gods was not as good as the three generations of disciples of the Sect, so it can be seen that the god list is completely the winner's final say. Jiang Haoze represents a glimmer of life, if he can rebel against Jiang Ziya, Jiang Ziya will not follow the order of Yuan Shi when he is a god, and it will not be the exposition family that has the advantage on the god list.
Jiang Ziya is the god of the heavens, as long as he stands on the platform of the gods and reads out the list, even Yuan Shi Tianzun can't stop it, and after completing the gods, he will immediately take Jiang Ziya to the Taixu Realm, and even if he wants to retaliate, he can't do it. Promising Jiang Ziya's immortal path is not difficult to do in the Tai Void Realm, the Tai Void Realm does not look at his fortune in the flood wilderness, his IQ is definitely no problem, and the consumption of heaven and earth treasures can also make him a golden immortal.
Yuan Shi Tianzun only looks at the immortal root fortune when accepting apprentices, which is different from the Void Realm, and the Void Realm looks at talent and understanding, so what Jiang Haoze admires the most is Jiang Ziya and Shen Gongbao. There is no problem with the comprehension of the two of them, and their qualifications can be made up for with heavenly and earthly treasures, and they can be brought to the Taixu Realm to cultivate well, and maybe they can become his right-hand man in the Taixu Realm.
The icing on the cake is not as good as sending charcoal in the snow, when Jiang Haoze found Jiang Ziya, it was when Lao Jiang was most frustrated. He had already married the 68-year-old Huanghua girl Ma, and according to Ma's instructions, he engaged in the traditional craft of bamboo weaving, but as a result, there was no sales channel like Taobao, and he set up a day and did not sell a single one......
At this time, Jiang Ziya was simply the first declining person in the world, and "Romance of the Gods" was finally explained, and his wife Ma Shi was named a broom star, because he hit a broom star so declined.
Walking into the hotel opened by Jiang Ziya, Jiang Ziya greeted him, Jiang Haoze pretended to be surprised and said: "Isn't this Jiang Ziya's Taoist friend?
Jiang Ziya arched his hand with an embarrassed face and said: "I'm ashamed to say that I have no chance to be immortal because of my shallow fortune, and I have been down the mountain for many days, and I don't know what to call my friend?"
"The poor Taoist is evergreen and scattered, when the Taoist friends worshiped under the saint's door, they heard about it for hundreds of miles, and they recognized the Taoist friends. After speaking, he said with a regretful face: "I was lucky enough to worship under the sect of interception, and I have achieved Taiyi Sanshu over the years, I thought that Daoyou had already achieved the Golden Immortal, but I didn't expect to go down the mountain and open a hotel, which is really unpredictable." ”
Jiang Ziya was so ashamed that he was embarrassed, and said gloomily: "There is a fixed number of qiē, Jiang Shangfuyuan is shallow and has no immortal fate, and he is not as lucky as a Taoist friend." ”
Jiang Haoze didn't dare to tell Jiang Ziya's real name, so he simply moved the name of the Evergreen Immortal King, and when he heard Jiang Ziya talk about the number of days, he laughed secretly in his heart, and said angrily: "What is the number of days? When a Taoist friend entered the teaching, I also wanted to be the same as the Taoist friend, but the master of the teaching said that I was not as lucky as a Taoist friend and could not enter the teaching. Since the blessing of Daoyou is deeper than mine, then I can achieve Taiyi Sanshu, why can't Daoist friends achieve Golden Immortal?"
Jiang Ziya fell into deep thought, and secretly said that after I entered Kunlun, the teacher never tutored me, and I was unable to listen to the sermon, could it be that my immortal path is cut off and has nothing to do with good fortune? If I continue to pursue the immortal path, will I also achieve Taiyi Sanshu one day? He is a loyal person, and he has no idea of finding another way out at this time, so he just sighed and said: "The teacher sent me down the mountain to assist the Holy Lord, I have broken off the idea of immortal path, and I can no longer be as free as a Taoist friend." ”