Chapter 6 A cloud-piercing arrow, Shiji came into robbery
It is said that Nezha listened to the order of his mother Yin and went to the back garden alone. Nezha sat for a while, and suddenly felt a sense of boredom in his heart; Nezha couldn't sit still, so he went out of the back garden and went straight to the city tower of Chentangguan to cool off.
At this time, the weather is very hot, I have never been here, only see a good scene: the sun is swinging, the green willows are still around, looking at the sky, it is really like a round of fire cover. Exactly: pedestrians are full of beads, and summer idlers shake their fans. Nezha looked at it for a while, and said to himself: "I never knew that this place was so naughty!" But he saw a bow on the weapon rack, called the Qiankun Bow, and three arrows, called the Heaven-Shaking Arrow. These two pieces are not ordinary, they are the treasures left by the Xuanyuan Yellow Emperor when he broke the Chi You, and they are considered the treasures of Zhenguan in Chentang Pass. If you want to talk about the spirit treasures of bows and arrows, in addition to the sun-shooting bows and sun-shooting arrows of the descendants of the ancient witches, I am afraid that these two are the most powerful. So far, no one can pick up Chen Tangguan, but it is the flow of spiritual treasures, if it is not really fate, how can mortals control it.
Nezha didn't know how powerful the treasure was, and thought to himself: "Master said that I later became a pioneer and broke into the world, and now I don't practice arching horses, but when." Besides, there are ready-made bows and arrows, so why not practice drills. ”
Nezha's heart was rising, so he took the bow in his hand, took an arrow, set the arrow as a string, and looked to the southwest to shoot an arrow. With a bang, the red light swirled, Ruicai swirled, and disappeared in the blink of an eye. But why can Nezha use this spiritual treasure? First, Nezha has a bad spirit, and when he is in harmony with the spiritual treasure, it is fate; second, that Taiyi Zhenren suppressed the spirituality of the treasure by the side, so Nezha bent his bow and arrow, and shot an arrow at once.
Nuwa Niangniang saw the clues in the Wa Palace, knowing that this Taiyi Zhenren had tried her best to lure Nezha here, afraid that many schemes would surface, so she patiently watched Taiyi Zhenren do it.
The so-called idlers sit freely in the mountains, and blessings and misfortunes come from the sky. Today, Nezha picked up the Qiankun bow and shot an arrow, only to the White Bone Cave of Skull Mountain, which is where the Sect of Sect Shiji Niangniang Cave is located. Nezha shot an arrow, and there was a stone Rock Niangniang's doorman, named Biyun Boy, with a flower basket to collect medicine, came to the bottom of the cliff, was hit by this arrow in the throat, turned over and fell to the ground and died.
Why is it so coincidental, it is the credit of that Taiyi Zhenren. The arrow shot by Nezha would not be so coincidental, just because Taiyi Zhenren was stealthy and provoked the sky-shaking arrow; If you want to say that Taiyi Zhenren and Nezha were originally masters and apprentices, how could this master plan his own apprentices like this? But there is a reason: to explain that the twelve golden immortals committed murder and robbery, and wanted to cancel their own causal killing rings; Yuan Shi Tianzun attached great importance to the twelve golden immortals, so he came up with a substitute method, which was to use the twelve golden immortals to accept disciples as substitutes. In this way, the Primordial Heavenly Venerable still felt that it was not safe enough, and he wanted to destroy the sect and expound the teachings to become the hero, so he sought luck from all sides to wait for the gods. Nuwa Niangniang was implicated, and the saint was indestructible, and it happened to fall on the head of the spirit bead; Yuan Shi Tianzun was in the middle of it, so he went to the Wa Palace to ask for the spirit bead; Niang Niang didn't know Tianzun's plan, and the demon clan declined, so she didn't want to do much, so she agreed to Yuan Shi Tianzun's request, and handed over the spirit bead and explained the teachings to the gods.
Since the sanctification of Nuwa Niangniang, she has never established a great religion or recruited disciples, only the Caifeng and Lingzhuzi who were in the age of sanctification often serve in the Wa Palace. It can be seen that Lingzhuzi has a high status in the Wa Palace, and it is also a figure of the same generation as Taiyi Zhenren, but Nuwa Niangniang has never said that she accepts disciples, and Lingzhuzi is not counted as a third-generation disciple of Xuanmen.
And Taiyi Zhenren planned according to Yuan Shi Tianzun, until now it is just the time when he is approaching the "picture of poverty", and it is not yet the day of the real "dagger"; However, Taiyi Zhenren planned like this, and let Nezha carry this cause and effect, how could Niangniang not see that Taiyi Zhenren had bad intentions;
The Biyun boy was killed by an arrow, how could he return to the mountain gate, and the Caiyun boy went out to look for him, and saw that the Biyun boy was killed by an arrow through his throat. Caiyun Boy didn't want his friend to die like this, so he hurriedly ran back to the cave and reported to Shiji Niangniang: "Senior brother somehow died by an arrow in his throat." ”
When Shiji Niangniang heard that, she walked out of the cave, walked to the edge of the cliff, and saw Biyun Tong'er, who was really killed by an arrow. I saw that under the feathered flowers, there was a famous name "Li Jing, the general soldier of Chentangguan". However, Li Jingfang became the chief soldier of Chentangguan back then, and he could be regarded as a successful and famous prince; Li Jing's vanity rose, and he longed for the entire Chentangguan to be marked with his Li Jing's mark, and this famous sky-shattering arrow naturally did not fall. Li Jing couldn't move the arrow body, so he added Linghua and engraved his name. At this time, the boy who was shot out by Nezha and killed Shiji did not recruit himself, but he came to invite trouble.
Shi Ji Niangniang saw Li Jing's name, and said angrily: "Li Jing, you can't become enlightened, I will lead you down the mountain in front of your master, ask for wealth in the world, you are now the prince, do not think of repaying virtue, and then shoot the arrow at my apprentice, and you will take revenge." He also instructed Caiyun Tongzi: "Caiyun Tong'er looked at the cave mansion and waited for me to bring Li Jing to repay this hatred." ”
After Shi Ji Niangniang gave instructions to the boy, she summoned her mount, a Qingluan, and headed for Chentang Pass. To say that it is also the sorrow of the three ancient clans, the dragon clan is trapped in the four seas, and there are still some family businesses; Fengzu suppressed the immortal volcano, and these descendants of the side branches, such as Qingluan and Honghu, are mostly made mounts with people; the Qilin clan is even more declining, and Wen Zhong's mount is the Mo Qilin. It can be seen that in the flood and famine, there are also generations of talents from all generations, each leading the way for tens of thousands of years. The three clans competed for hegemony for a while, and in the end they were lonely, and the two lich clans were illustrious for eternity, and now, there are three or two big fish and kittens left, and they don't know which pimple corner to hide in.
Shiji Niangniang rode Qingluan, and after a while, she arrived at Chentang Pass. Niangniang didn't go down, so she shouted in mid-air: "Li Jing came out to see me!"
Li Jing was lamenting at home, and at this time he didn't know who called him, and when he came out to see it in a hurry, he looked like Shiji Niangniang. Li Jing fell down and bowed, "Disciple Li Jing greets." I don't know that the mother is coming, and I don't welcome her, hoping to beg for forgiveness. ”
Niangniang saw Li Jing and said, "You have done a good thing! "The gossip Yunguangpa is an exhibition, this Yunguangpa is a treasure with a number of stones, and there is a jade of Kanli Zhenhui on it, which is all-encompassing treasures, and is the best at catching people and things. Yun Guangpa looked down and threw it away, and he had already taken Li Jing. Shi Ji summoned Lux again, and said, "Take Li Jing into the cave!"
The Yellow Turban Lux took Li Jing away and put it down in the White Bone Cave. Niangniang left Qingluan and sat on the futon. Lux took Li Jing to the front and knelt down.
Shi Ji Niangniang thought about the past and said: "Li Jing, you have not achieved immortal Taoism, you have become rich in the world, but who have you lost?" I don't think about the newspaper today, but instead of making evil intentions, I shot my apprentice Biyun Tong'er to death, what is the reason?"
Li Jing didn't know what was going on, it was really a flat turmoil, he provoked the Dragon King in front, which offended Shi Ji again, and he couldn't say all kinds of grievances in his heart, so he had to ask: "Niangniang, what is the offense of the disciple today?"
Niangniang couldn't help but say angrily: "You will take revenge and kill my people with an arrow, why don't you know?"
Li Jing was shocked: "Where is the arrow?"
Niangniang ordered Caiyun Boy to say: "Take the arrow and show him." ”
Caiyun Boy took the order to take the arrow and handed it to Li Jing to check; Li Jing took it and looked at it, but it was an earth-shattering arrow. Li Jing was shocked and didn't dare to deny it, so he had to say: "This Qiankun bow, the sky-shaking arrow, is the treasure of Emperor Xuanyuan, and who can hold it up to now." This is the disciple's luck and bad luck, and the strange thing is very different. Wang Niangniangnian thought that the disciple was innocent and wronged, let the disciple go back to the customs, find out the person who shot the arrow, and wait for the disciple to bring it, so as to divide the white, and not wronged the innocent. If there is no archery, the disciple will die blindly. ”
Shi Ji Niangniang listened, after all, there were some old feelings, and it was not easy to be embarrassed: "In this case, I will let you go back." If you can't find out, I'll ask you, Master, if you want to! ”