The old mother of Lishan looked at the comfort that suddenly appeared in front of her, and saw that he really didn't see anything special except for a Taoist robe. 3. But if you appear in such a way, how can you have no cultivation at all? At the moment, you will know that the other party is similar to your own cultivation, or there is a special concealment spell.

Neither of these two can be offended lightly. If it is the former, the two have the same mana, so it is naturally best to be friends, and if it is the latter, then I am afraid that the master behind the other party should not be underestimated, and it is naturally not easy to offend.

The old mother of Lishan thought about this in her heart, and she already laughed with her old face full of folds: "Where is An Daoyou?

"It's not passing, but it's not a ...... for this matter" An Yi said while also looking at Lishan's old mother, not to mention her appearance, at this time she was dressed like an ordinary peasant woman, but the most eye-catching thing was the special temperament. However, what An Yi was thinking about at this time was the true origin of this old mother in Lishan.

In Taoist legends, the old mother of Li Shan became the old mother of Li Shan, but the surname and origin are unknown. It is generally the embodiment of the righteousness and wisdom of heaven and earth, and often appears as a mysterious identity when the good and evil of heaven and earth are transformed, guiding people, teaching secret books and laws, and saving suffering, so it is worshiped by the world.

In "Romance of the Gods", Lishan's mother is Tongtian's apprentice, but in "Journey to the West", there is no detail. It is only in the twenty-third episode of "Three Tibets do not forget the original, the four saints test the Zen heart" appeared once, and it was invited by Guanyin Bodhisattva to go down the mountain, and together with Manjushri and Puxian, he turned into a mother and three daughters, and tested the Taoist heart of Tang Seng and his party.

In that time, Lishan's mother was the mother, and Guanyin and others were the daughters. It can be seen that the identity, status, and cultivation of Lishan's old mother. All above Guanyin Bodhisattva.

Don't think that the gods don't care about that. "Journey to the West" is not strictly a mythological novel, and it is not an exaggeration to call it an officialdom novel.

Just looking at the respect of Taishang Laojun with the respect of the Three Qings, and bowing to the Jade Emperor, you can see how strange this book is.

You must know that Taoism respects the Three Qings, so the Jade Emperor is a hairy man? Taishang Laojun bows to him and he deserves it?

But that's it in Journey to the West!

Not only Taishang Laojun, but even the Buddha was invited by the Jade Emperor to surrender Wukong, and he had to say that he was going to "save the driver", and after surrendering Wukong. It is also known as "paying respect" to the Jade Emperor Tianrong, "visiting" the Jade Emperor Da Tianzun, and complimenting him everywhere when he speaks, saying that he surrenders to the demon monkey is not his own mana, but Tianzun (Jade Emperor) and the gods are blessed with the sky, in short, it is the same as the ancient princes to see the Son of Heaven, and the Jade Emperor is short everywhere, so it can be seen that the world of "Journey to the West" cannot be treated with common sense.

Wu Chengen may have his intention to write this, but no matter what, he has lost the bearing that Buddhism should have. But this is the world of "Journey to the West". All qiē can be based on the rules in Journey to the West, so that's it. It is not impossible for the immortals in this to compete for fame and fortune, let alone intrigues and tricks.

In such a general environment, if Guanyin Bodhisattva is higher than the cultivation of Lishan's mother, then naturally she will not "deign" to be her "daughter".

But what is the origin of this old mother of Lishan? How can she be so cultivated?

Journey to the West also has the saying of the Three Qings, but among the three Qings, Taiqing Daode Tianzun, that is, Taishang Laojun, has already prostrate under the pomegranate skirt of the Jade Emperor, regardless of whether Taishang Laojun is just a doppelganger of Daode Tianzun, it is enough to lose points anyway. And Yuqing Yuan Shi Tianzun only appeared as a background character when he was in Wuzhuangguan, and he didn't even play tricks. As for Shangqing Lingbao Tianzun, he didn't even mention it.

That Lingbao Tianzun is the leader of Tongtian Sect in "Romance of the Gods", and he is the master of Lishan's old mother, so will it be the same in Journey to the West?

If Lishan's mother is Lingbao Tianzun's apprentice, will there really be any relationship between Journey to the West and the Romance of the Gods?

An Yi thought a lot in his mind for a moment, but it didn't affect him to continue to speak, and his voice was still flat: "Poor Dao came this time, in fact, it was for Liu Bang's ......"

In this way, there is no conflict between your and my purposes. The old mother of Lishan waited for An Yi to finish her purpose, nodded and said.

An Yi smiled: "That's true, but I didn't expect Daoyou to come here in person for an apprentice, this Bai Daoyou is a blessing." ”

"The little snake didn't dare. Bai Suzhen swept her tail next to her and whispered.

Lishan's mother smiled, and suddenly said, "An Daoyou, are you willing to cooperate?"

An Yi was surprised: "What do you mean?"

"You and I cooperate, and when Liu Bang passes by here, you help him 'slay demons', and I will appear later to promote the White Emperor and the Red Emperor. The old mother of Lishan smiled like a chrysanthemum.

An Yi pondered for a moment, he originally had the intention of interfering, so it would be beneficial for both parties, so he nodded and said: "Daoist friends are very good, and the poor Dao should be done." ”

"That's very good!" Lishan's mother laughed, discussed for a moment, and then pulled An Yi to dodge and wait for Liu Bang.

At this time, Liu Bang was not far from here, and after two more turns, he could see the white snake crossing the road.

An Yi noticed before that Liu Bang was carrying a rusty "sword" on his waist, thinking that it should be the Chixiao used to kill the white snake, the legendary sword of the emperor.

Liu Bang is just an ordinary man, so it doesn't matter where he got this sword for the time being, but An Yi and Lishan's old mother are both immortals, with high mana, but they are enough to be shameless if they calculate a mortal.

However, this is also a last resort, not to mention that it is harmless to Liu Bang, so there is no psychological barrier between the two.

Imagine that one of the two is a great immortal who has long been famous, and the other is a time-traveler who is familiar with history and witchcraft, both of them have no mental obstacles to calculate a mortal, and that mortal can see the flaws before there are ghosts.

The spring rain is dripping, bit by bit, gathering into silk.

After a while, Liu Bang led dozens of people who were willing to flee with him.

At this time, Liu Bang and the others all drank wine, and they were confused, and with An Yi and the two of them "helping" on the side, things could not go unsmoothly.

After that, he pretended to be a master and gained Liu Bang's trust, which encouraged Liu Bang to rebel and become king. And the old mother of Lishan went to run around the affairs of the white snake.

And so on for a few years. Liu Bang's power gradually rose. Worship comfort as respect.

※※※

Seven years.

Seven years after his peaceful departure.

Lingtai Fangcun Mountain, oblique moon three-star cave.

After Sun Wukong left comfortably, he liked him to worship a famous teacher, but he was annoyed but he couldn't teach the immortal law. Only in his spare time, he sweeps the floor and hoes the garden, raises flowers and trees, looks for firewood and fires, carries water and transports pulp, and then goes to the rotten peach mountain to eat peaches. And so on for seven years.

One day, the Bodhi Patriarch sat on the altar, summoned the immortals, and opened the avenue. Wukong was listening to the lecture, sometimes scratching his ears and cheeks, smiling, dancing with his hands, and suddenly was seen by the patriarch and immediately reprimanded.

After the training, the patriarch asked Wukong how many times he had come here.

Wukong replied with seven full peaches.

Bodhi Patriarch. Later, he finally wanted to spread the Wukong Avenue and the difference between Taoism, Liumen, Moving, and Jingmen. Tell Goku to choose one of them.

The practitioner is to invite the immortal to help Luan, ask Bu Ying, and know the reason for seeking good fortune and avoiding evil.

Those who flow the door are Confucianism, Buddhism, Taoism, Yin and Yang, Moism, and medicine, or reading scriptures, or reciting Buddha, and descending to the truth.

Those who are quiet are mostly resting food and guarding grains, doing nothing, participating in meditation, fasting, or sleeping, or making meritorious contributions, and meritifying into the meditation pass.

Those who move the door are promising, picking yin and supplementing yang, climbing bows and crossbows, rubbing the umbilicus, concocting with squares, burning grass and beating dings, entering red lead, refining autumn stones, and taking women's milk.

Wukong asked the patriarch if these four could attain immortality? The patriarch replied with "a pillar in the wall", "adobe in the kiln", and "fishing for the moon in the water", saying that it was not the way of longevity and long-term vision.

Wukong repeatedly refused, and the patriarch was very annoyed, holding a ring ruler, hitting Wukong's head three times, and waving away the listeners.

Everyone blames Wukong for being rude. Wukong had nine tricks in his heart, solved the secret mystery in the patriarch's plate, and went to the patriarch's bedroom at three o'clock in the afternoon, and finally got the patriarch's gift of immortality!

The mantra says:

The secret of the secret circle is really wonderful, and there is no one to say about the cultivation of life.

They are always energetic, and they are careful to hide and leak.

Hugh leaks, the body is hidden, and you are preached by me.

The mantra is more beneficial to memorize, and it is cool to eliminate evil desires.

It has to be cool, bright and clean, so that you can enjoy the bright moon in Dantai.

The moon hides the jade rabbit and the day hides the black, and there are turtles and snakes coiled together.

The phase is coiled, and the life is strong, but it can plant golden lotus in the fire.

The five elements of the cluster are used upside down, and the work is completed with the Buddha and the immortal.

If such a mantra is heard comfortably, it will be suspicious and cause trouble. However, An Yi was helping Liu Bang to revolt at this time, recruiting troops and horses in Pei County, accumulating grain, recruiting talents, and wanting to overthrow the tyranny of the Qin Emperor.

And so on for several years.

Liu Bang has become a general trend.

In the Fangcun Mountain, the Bodhi Patriarch preached again in Yaotai, and this time he preached, and the person who spoke was "the benefits and harms of the three disasters".

The three disasters are the thunderstorm, the fire, and the thunderstorm.

Because Wukong's cultivator is an extraordinary way, the creation of heaven and earth, and the mystery of invading the sun and the moon. After the success, the ghosts and gods are intolerable. Therefore, although Wukong stayed in Yan Yishou, but five hundred years later, a thunderstorm fell from the sky, and he had to see his nature and mind and avoid it in advance. In another 500 years, a fire fell from the sky, and this fire is not a heavenly fire, nor is it a mortal fire, it is called a yin fire. Burning from under its own springs, it penetrates the mud wall, the five organs turn into ashes, and the limbs are decayed, and the thousands of years of asceticism are illusory. In another 500 years, another storm struck. This wind is not the southeast and northwest wind, it is not the wind of the smoke Jinshuo, nor is it the wind of flowers, willows, pines and bamboos, it is called the wind of the eagle. Blowing into the six intestines from the fontanelle, passing through the dantian, wearing the nine orifices, the flesh and bones are thinned, and the body knows its own understanding.

These three calamities all need to be avoided, Wukong heard this, creepy and prayed for a way to dodge.

The patriarch said: "This matter is not difficult, I have two ways of changing, one is the number of heavens, there should be thirty-six changes, and the other is the number of earth, there should be seventy-two changes. If you think about it, what general change do you want?"

Wukong rolled his eyes and replied: "Back to Master, disciples don't dare to be greedy, just learn from Tiangang's changes!"

The patriarch was stunned.

This is not what I expected!(To be continued!)

PS: I don't know how this is the case in the following paragraph, I just want to summarize it briefly, it seems that I am really susceptible...... Let's just say that you can only write happily if you play the world badly!Well (⊙_⊙), the next chapter will definitely not be so half-written.,Let alone copy the original text.,As for the reason why the protagonist becomes funny...... It's completely a novel, and it's affected by it...... Ahem, correct it immediately!

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