Chapter 7 Resurrection of the Dead
"Ahem. In a slightly dilapidated room, a shabby-dressed boy who looked more or more fourteen or fifteen years old slowly opened his eyes.
"Hehe, I really didn't expect that it would be so troublesome to borrow a corpse to resurrect the soul, so how did Lao Tzu do it in the first place?"
"Do you want to see those two bastards, and take a look at your own corpse?"
"Forget it, forget it. The most important thing now is to restore my strength, and I don't care about anything else, not to mention that even if those two guys want to destroy my body, they can't do it......"
The boy casually punched all the way and moved his muscles and bones, and then began to look at the environment around him.
It's very dilapidated, the house is empty everywhere, and it's really a house with four walls, which is really pitiful.
This is also normal, because he knows that he was looking for a young man from a poor family to borrow a corpse to resurrect his soul.
After all, compared to the rich and noble, there are still a little more people who die in ordinary people's families, and he doesn't have the patience to carefully select, so he directly picks a young man with good qualifications.
What's more, although after "borrowing the corpse to return the soul", he can accept some memories of the original owner of the body, but his personality and actions will always mutate, and if he is recognized, it will be trouble after all.
The identity of the physical body is not too important to him, you must know that when he first arrived in this world, he was even more unbearable.
In any case, this time the identity is at least not a beggar, there is still a little identity.
The original owner of this body is called Yin Jie, who is the identity of the "Erzhu" small leader of the Bamboo Flower Gang, and there are more than 20 ordinary gangsters under him. The size can be regarded as a character.
In the Bamboo Flower Gang, the gang leader is ten bamboos. There are nine bamboos for the military division, followed by eight bamboos for the hall master, seven bamboos for the deputy hall master, six bamboos for the helm master, and five bamboos for the deputy helmsman. The incense master has four bamboos, the deputy incense master has three bamboos, and the two bamboos are the small leaders, one is the official gang, and there is even a peripheral gang without one.
For example, his two cheap apprentices, Kou Zhong and Xu Ziling, are peripheral gangs who don't have a single pillar.
But what really matters, though. His body is very healthy, and his qualifications for martial arts are not bad.
For Zhang Xiao, this is enough, there is a sentence that a healthy body is more important than anything else, after all, some have a mistake, and no one can take advantage of the benefits of the world.
Understanding the trade-offs is an important learning for anyone.
It is not difficult for Zhang Xiao to escape the Yuan Shen and then borrow the corpse to return the soul at this time, but Zhang Xiao has always been reluctant to give up his original body.
Even compared to his own martial arts, Zhang Xiao attaches much more importance to his physical body.
Don't say anything else. One thing alone can illustrate the importance of Zhang Xiao's physical body, that is, Zhang Xiao's original physical body can live for at least five hundred years.
Five hundred years is enough time for the fall of a dynasty and the rise of a dynasty.
It's a pity. Zhang Xiao really couldn't wait, because if he waited for his body to recover, then the daylily would be cold.
Therefore, Zhang Xiao escaped his Yuan Shen. I'm going to find a new body.
If you want to borrow a corpse to resurrect your soul, it's not difficult to say. Easier said than done. At least for Zhang Xiao, who had cultivated the "Dao Heart Demon Cultivation" to the highest level, it was not a difficult task.
At this time, dead people are a very common thing. I don't know how many orphans die of starvation every day in Yangzhou City, or are beaten to death?
For example, Kou Zhong and Xu Ziling, if it weren't for the sister-in-law of the bun shop who helped them from time to time, I am afraid that they would have starved to death on the streets.
After Zhang Xiao looked at the surrounding environment, he estimated his location, and then got up and walked towards the east.
Zhang Xiao did not get the direction elsewhere, it was the broken temple where he originally lived with Kou Zhong and Xu Ziling.
He didn't enter the broken temple, because he didn't know if Kou Zhong and Xu Ziling were still inside at this time, and Zhang Xiao didn't want to provoke his two apprentices at this time.
After all, he knew that, in a sense, the names "Kou Zhong" and "Xu Ziling" were actually equated with "trouble".
I saw Zhang Xiao walk to a corner, and then dig hard.
After digging about a foot or so, Zhang Xiao took out a worn-out porcelain bottle from the soil.
He was not surprised in the slightest, because this dilapidated porcelain vase was buried by Zhang Xiao yesterday, and it was impossible to find it.
Looking back at the broken temple, Zhang Xiao sighed and slowly returned to his residence.
Zhang Xiao closed his eyes gently, and several advanced kung fu flew through his mind.
For Zhang Xiao at this time, there is no shortage of martial arts, and all Zhang Xiao needs to care about is what kind of martial arts to practice.
In fact, Zhang Xiao had already made a conclusion, because no matter what, Zhang Xiao's martial arts cultivation could only choose one of the "Wedding Dress Divine Skills" and "Yellow Sky".
Zhang Xiao finally locked his eyes on the "Yellow Sky".
Because Huang Tian's martial art, in the final analysis, is still the method of refining the heart, and it is similar to the Dao Heart Cultivating Demons, and it will save a lot of effort when cultivated.
What's more, Zhang Xiao is not dead set on "The Secret of Eternal Life", and "Huang Tian" and "The Secret of Eternal Life" are both top martial arts of Taoism, which must have the same meaning, and they should be able to bypass the class.
The initial level of refining the heart is to refine the impure heart, to screen the feelings to go to delusion, and the heart is empty.
The second layer is refined into the heart of concentration, refining the heart and qi, and the divine power is first laid.
The three-layer heart refining is the heart of heaven and earth, a yang comes and goes, refining the heart and invading the qi, and the entrance is completed.
The four-layer refining of the heart of retreat, the entrance is suddenly revealed, and the qi is successful.
The heart of the five-layer refining foundation, taking the hurdles and filling them out, accumulating gold into the abdomen, and getting tired of the Dan.
The sixth layer refines the heart of sex, the jade liquid returns to the pill, from the acquired to the congenital, the blood turns into white paste, and the meaning is condensed into terracotta.
The seven-layer refining of the nature that has been understood, with the existence of nothing, with the real to fill the void. The tiger is born into the water, the dragon comes out of the fire, the dragon and the tiger fight, cooking fiercely, and the whole body is open. With the congenital system and the day after tomorrow, life is one, and the Dharma is returned to the Dan Gong Method, and the seven returns are nine returns, so far there is a divine nature, and the Taoist heart will never waver.
The eight layers of refining one's own heart, the heart is fixed and clear, so that the innate true qi in the body can be turned into a god, the god in the body, can swim outside, the spirit is moving, the movement is changing, the change is changing, out of the mind into a fixed state, not fascinated by the material environment, refining the heart into a god.
The ninth layer of refining the heart, refining is to return the void. When he reaches the eighth-fold exercise, he can do whatever he wants, but if the spirit is not empty, it cannot contain all things, so he must refine until all things are empty, pure and void, hovering between heaven and earth, I am not me, it is empty and not empty, heaven and earth are destroyed, and the void is not destroyed. There are obstacles, but there is no obstacle to emptiness, so God is full of emptiness, and the law is surrounded by sand. This is the best of the yellow sky, and there is no way to add it. (To be continued!)
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