When the time came, without letting Wuji and the others wait for a long time, the Sanqing Sage had already appeared on the high platform of the Sanqing Palace, and without any extra words, he began to talk about the Sage Dao. The saints of the Three Qing Dynasties are also the same as before, slowly increasing the difficulty of preaching from shallow to deep.

In the course of a thousand years, those with a low realm will be irritable because they can't comprehend the power of the Great Dao, and they will be moved out of the main hall by the saint with their magical powers, first the following Jin Xian was removed from the main hall after hearing it for six hundred years, and then the Jin Xian realm was also withdrawn from the main hall in the following four hundred years, and then only the personal disciples of the Sanqing Saints, the four attendants of Wuji, and some outer disciples with extraordinary qualifications remained.

After 1,500 years of preaching by the sage, only Xuandu Daoren, Wuji, Burning Lamp Daoren, Guangchengzi, Yuding, Yunzhongzi, Duobao Daoren, Our Lady of Jinling, Our Lady of Turtle Spirit, Our Lady of Wudang, Yunxiao Niangniang, Zhao Gongming and other elites of the three religions remained.

The Sanqing sage saw the three sect elites on the scene, and was still very satisfied, except for the people who burned the lamp, the people who burned the lamps were originally apprentices with art, which was originally nothing, but after knowing that it was the people who burned the lamps and showed that the sect changed to Western Buddhism, the Sanqing sages naturally did not have a good mood for him.

Sanqing began to slow down the speed of preaching after seeing the remaining disciples on the scene, in order to make these elite disciples progress enough, most of them talked about the Taiyi Golden Immortal realm and the realm before the middle stage of the Daluo Golden Immortal.

As a Xuandu Daoist in the late stage of Da Luo Jin Xian, there is nothing, just to lay a solid foundation for himself and improve his Taoism, after all, the cultivation time of Xuandu Daoist is the same as Wuji, and there are no opportunities for Wuji, so his understanding of the Dao is still insufficient.

The Daoist who burned the lamp was depressed, the avenue before the middle stage of Da Luo Jin Xian had no effect on him, one of the three thousand guests of Zixiao Palace, and now the Dao people who burned the lamp were eager to listen to the Dao of Da Luo Jin Xian to break through the quasi-saint in the later stage, but the lamp was so bright that you didn't dare to urge the saint, so you could only wait anxiously.

Wuji is now the strongest person under the Sanqing Sect, and although the Dao that the sage preaches now has a very small effect on Wuji, Wuji has not wasted the opportunity while absorbing the cultivation mana of the golden lotus produced by the sage's preaching. While preaching the content of the sage's sermon, the content of the sermon is integrated into the unrecorded and the nine turns of the Xuanyuan formula.

Wuji's current realm has determined his own avenue, only by cultivating his own avenue can he go further, other people's avenues can be used for reference, the stones of other mountains can attack jade, but he can't completely cultivate the avenues of others, even the avenues of the Sanqing saints are not good, that will affect his future path, otherwise his own avenue will become a vassal of the Sanqing Avenue, even if he is sanctified in front of the Sanqing Avenue, he will still be inferior.

Wuji has now cultivated the Nine-Turn Xuanyuan Jue to the eighth turn, and for Wuji, who only has nine turns, the subsequent exercises have become a difficult problem for Wuji to face.

Although the Nine Turns Xuanyuan Jue is suitable for Wuji, but in the real sense, it is not created by Wuji, but a relic of Pangu, only a small part of Wuji's perception is integrated into it, and Wuji is created by all the perceptions that Wuji has cultivated in this life, which is definitely more suitable for himself than the Nine Turns Xuanyuan Jue, but due to the influence of the Wuji realm, he only has the method of the quasi-holy realm since then, and there is no method for the sanctification method.

Wuji has a long-term development of his own path, and he has long decided to integrate the Nine Turns Xuanyuan Jue into the Wuji Lu, but the level of the Nine Turns Xuanyuan Jue's exercises is too high, and when Wuji has not cultivated to the highest level of the Nine Turns Xuanyuan Jue, Wuji also has no ability to integrate it into the Wuji Lu, but now it does not prevent Wuji from perfecting the Wuji Record.

The sage preached for two thousand years, Guangchengzi and Wudang Holy Mother also broke through to the realm of Da Luo Jin Xian, and since then, the three Qing saints have reached six strong people above the Da Luo Jin Immortal, of which Wuji is a quasi-saint, but the rest of the people are not clear.

The rest of the saint's disciples also had great gains, and they made great progress one after another. It was only after that the speed of the sage's sermon increased significantly, and he soon began to explain the advanced content that followed. With the level of the realm, everyone was also moved out of the main hall just like everyone before.

Two thousand five hundred years later, only Xuandu Dao people, Wuji Dao people, Burning Lamp Dao people, Guangchengzi Dao people, Duobao Dao people, and Wudang Holy Mother were left on the scene. In the next 1,000 years, Guangchengzi Taoist and Wudang Holy Mother were first removed from the main hall, and then Duobao Taoist and Lamp Burning Daoist were successively followed. The Xuandu Daoist was removed from the main hall almost at the same time, and after that, only the three preachers of the Sanqing Sage and the listener of Wuji were left in the entire Sanqing Palace. At this time, the content of Sanqing's sermon had broken through to the quasi-saint, and Wuji absorbed Sanqing's perception of the Great Dao like a sponge, and integrated it into Wujilu.

Five hundred years later, the sage no longer simply explained the cultivation method and perception, but talked about the law of the Great Dao, and Wuji is now listening attentively, and then integrating what he hears into the Wuji Dao Wheel that he brought. A thousand years later, the saint stopped preaching. Wuji's Dao at this time was already the consummation of the early stage of the quasi-saint, and he could immediately break through the middle stage of the quasi-saint. However, Wuji's mana could no longer keep up with his own Taoism, and through the continuous absorption of the saint's sermons for a full five thousand years, the green lotus was produced, and now it was only in the middle of the early stage of the quasi-saint, which seriously delayed the progress of Wuji's breakthrough.

After the Sanqing Sage finished preaching, the Sanqing Sage did not leave, but called the Sanqing disciples who were above the advanced level of Taiyi Jinxian outside into the main hall, and within a while, the main hall was full of fifty or sixty people.

When these saint disciples saw that Wuji was the only one listening to the sermon in the entire scene, they couldn't help but have all kinds of expressions as before, including envy, jealousy, melancholy, worship, and coldness. Regardless of everyone's expressions, the Taiqing Daoist said directly: "Two thousand years later, our teacher Hongjun Daozu will be in line with the Tao, and before that, he will give a sermon for you, and how much you can comprehend depends on your creation." In the past, fifteen hundred years later, the three of us would bring you and the others to Zixiao Palace to listen to the sermon. After saying that, Sanqing disappeared from his seat.

The disciples of the people below were boiling, and Wuji, who had originally become the focus of everyone, was instantly ignored, and the focus of everyone's conversation had been changed to Zixiao Palace's way of listening to the sermon. Wuji also took this opportunity to say hello to Xuandu, and led his four maids to leave the main hall directly and return to his cave mansion.

After Wuji returned to the main hall, he did not retreat, but continued his alchemy journey, and Wuji's alchemy this time was to refine more pills to increase mana. After Wuji, he made alchemy, occasionally went to the Xuandu Daoist to visit the door, strengthened the relationship, and occasionally went to meet the Taiqing Daoist, in order to solve some unexpected situations during the alchemy, and by the way, he inadvertently took away one or two bottles of the Nine Turns Golden Pill that had been refined.

Fifteen hundred years passed quickly, and on this day, Wuji heard the bell of the Sanqing Hall ringing, and understood that it was the meaning of summoning himself and others to listen to the sermon. Wuji took the four maids to appear directly in the Sanqing Palace, waiting for the Sanqing saint to appear.