Jiang Haoze soon found a large stone more than three zhang high on the top of the mountain, with nine holes and eight holes on the stone, arranged according to the nine palace gossip. This is the colorful stone left by Nuwa Mending the Sky, but anyone who has watched "Journey to the West" knows that Sun Wukong just jumped out of the stone, and the colorful stone still means that Sun Monkey has not been born yet.

This time to travel through the world of Journey to the West is very timely, he can patiently wait for the monkey to be born, and then hug the monkey's thigh to reap the benefits. The monkey is bold, and after learning the skill, he will steal the peach, the elixir and the elixir, as long as there is a little leakage between his fingers, it is enough to make Jiang Haoze secretly happy.

When the monkey ate the peach, he took a bite and threw it away, and the elixir and elixir were also wasted, and Jiang Haoze didn't mind picking up the leak in line with the principle of opposing waste. He made up his mind to have a good relationship with the monkey, as long as he firmly guarded this multicolored stone and became the first person the monkey saw, it would probably be no problem to make friends with the monkey.

After guarding the multicolored stone for ten days, the multicolored stone showed no signs of cracking, and Jiang Haoze became bored. He has been cultivating for the past ten days, perhaps because the "Water Yuan Jue" of the Qingjiao clan is too low-level, and the cultivation effect is minimal. Having the opportunity to enter various mythical worlds, of course he couldn't look down on the cultivation techniques of the Qingjiao clan, so he began to plan to make a powerful exercise.

The demon clan chooses the most suitable method of refining the body, and the most powerful refining body is, of course, the Xuan Gong of the Wu Clan, the twelve ancestors and witches are extremely strong in the flesh, as long as they get the cultivation of one of them, the physical body is likely to cultivate to the quasi-saint. It's a pity that the desolate world is too dangerous, the witch clan and the demon clan are completely opposed, and it is completely impossible for the demon clan to learn the witch clan's mystical skills.

In addition to the Wu Clan's Xuangong, the strongest exercise for refining the body is, of course, the Eight or Nine Xuangong, which is the Zhun Ti Sage's improvement of the Wu Clan's Xuangong. Eight or nine Xuangong body and Yuan Shen are cultivated at the same time, and it is said that cultivating to the ninth turn can be sanctified in the flesh, Yang Jian and Yuan Hong in the world of the gods, and Sun Wukong in the world of Journey to the West, because of the cultivation of this exercise, he beat all the invincible opponents of the same level.

Eight or nine Xuangong is in the hands of the saints, and only if the saints have value and talent in the eyes of the saints, the saints can teach it. Yuan Shi Tianzun taught Yang Jian's Eight or Nine Xuangong, that was because Yang Jian was talented and had the ability to act as a thug in the Western Zhou Dynasty;

Jiang Haoze is not a person from this world, so he can't calculate his heels, and in order to avoid accidents, he won't be contaminated with cause and effect. Even if he hugged the monkey's thigh, followed the monkey to Xiniu Hezhou, and worshipped Bodhi as a teacher with the monkey, the chance of Bodhi teaching the Eight or Nine Xuangong is very small. Bodhi is not a generous person, in "Journey to the West", he wants to teach Sun Wukong skills, but also to avoid other disciples to leave a password for the monkey, and then open a small stove for the monkey in the middle of the night.

How can I get my hands on the Eight or Nine Xuangong? Jiang Haoze looked at the big stone in front of him who was pregnant with Sun Wukong, and suddenly there was bad water in his stomach. Zhun Ti accepted Sun Wukong as an apprentice hundreds of years in advance, which shows how much he values monkeys, and he has put a lot of thought into Tang Seng's chief bodyguard. If nothing else, the Zhun Ti Sage is already paying attention to this big stone, and if this big stone has an accident, he will definitely come to Huaguo Mountain.

Thinking of this, the corners of Jiang Haoze's mouth turned up slightly, and he became the ontological state, and the frog more than twenty meters long coiled the colorful stone. He let out a loud shout, and with all his strength, he lifted the multicolored stone more than three feet high from the dirt.

After recovering his human form, Jiang Haoze picked up the huge multicolored stone and flew towards the direction of the Water Curtain Cave. Although Zhun Ti's character is not strong, and he found that someone might be a killer if he moved the colorful stone, Jiang Haoze was not afraid at all, because Zhun Ti indirectly owed him a favor in the flood era.

When Jiang Haoze gave up his position to Hongyun in Zixiao Palace, Hongyun gave it to Zhun Ti, and Zhun Ti became holy because of this opportunity. Zhun Ti owes Hongyun Karma who gave up his seat to him, and Jiang Haoze, who indirectly gave his seat to him, of course, can also get some favors. Indirect favors are not as good as direct favors, but because they are related to the holy position, this indirect favor is not small.

Buddhism attaches the most importance to cause and effect, no matter whether the Zhun Ti saint is despicable or not, he can't directly kill Jiang Haoze, otherwise the Dao heart will be affected. It is precisely because of this that Jiang Haoze dared to directly remove the colorful stone that was pregnant with Sun Wukong, the colorful stone could not absorb the essence of the sun and the moon in the water curtain cave, and the birth of the monkey would be delayed indefinitely, and the Zhun Ti saint would definitely come to Huaguo Mountain to check.

Jiang Haoze thought that his plan was very thorough, and he could get eight or nine Xuangong from the sage, but after waiting for a month, the sage did not appear. He couldn't help but panic, could it be that it was just an accident that the sage accepted Sun Wukong as an apprentice, and he didn't pay attention to the colorful stones of Huaguo Mountain from the beginning?

He quickly denied this judgment, if the Zhun Ti sage did not take a fancy to Sun Monkey, why did he take the pseudonym Bodhi and wait for the monkey to go to the apprenticeship? The sage did not appear must be other reasons, and after revisiting his plan, he finally found out what the problem was, and couldn't help but pat his head in annoyance.

In "Journey to the West", there is a real and false monkey king, and the Buddha introduced the four monkeys in the mixed world, saying that these four monkeys jumped out of the Three Realms and were not in the Five Elements. Sages can deduce heavenly chances, but the four monkeys are not in the Five Elements, and their fate trajectory can't even be counted as sages.

In "Journey to the West", Sun Wukong is Tang Seng's chief bodyguard, Zhun Ti did not calculate this at the beginning, he pushed Sun Wukong to that position step by step through the layout of Guò. It was precisely because he couldn't guess the fate of Sun Monkey that Zhun Ti didn't know that the Wucai Stone had an accident, so he didn't rush to Huaguo Mountain.

After thinking about the cause and effect, Jiang Haoze calmed down, Zhun Ti didn't find anything wrong with the colorful stone for the time being, but the monkey was not born when he should have been born, and the Zhun Ti sage would always find out at that time.

As Jiang Haoze expected, the Zhun Ti sage knew the time when the monkey was born, and he had been paying attention to the vision of heaven and earth. When the monkey was born, he would worship the four directions, and the two golden rays of light shot at the Doufu, because the colorful stone was moved to the Water Curtain Cave to guide the monkey's birth was delayed, and these visions of heaven and earth did not appear.

The Zhun Ti Saint calculated the Heavenly Opportunity but found nothing, thinking that the other Saints knew his layout and deliberately interfered with the Heavenly Machine. Tang monks took the Western Classics to promote Buddhism along the way, which is the most important part of the eastward transmission of Buddhism, and it is not surprising that several Taoist saints came forward to sabotage. The first thing he thought of was the Tongtian Sect Master, the battle of Tongtian Fengshen was calculated by the joint efforts of the Sect and Buddhism, and the angry Tongtian was likely to deliberately sabotage the major events of Buddhism.

Sun Monkey is the key to whether he can take the Western Scripture, Zhun Ti did not dare to slack off, and told the sage to break through the space to Huaguo Mountain. After inspecting the field, he found that he had a false alarm, and he could not deduce that the cause and effect was not because other saints interfered with the heavenly machine, but because he had encountered two heaven and earth anomalies.

Jiang Haoze is from another world, and Sun Monkey is not in the Five Elements, and even Hongjun Daozu can't calculate the intersection of the two. After understanding the cause and effect, Zhun Ti frowned, if ordinary people moved away the multicolored stone, he would just kill it directly, because he owed this frog a favor ten thousand years ago, and it would take a lot of time to get the multicolored stone back.