Chapter 214: Initiation

An Yi has always thought that if he wants to take a step closer on the path of cultivation, he must condense the scenes in the world in his mind step by step, and "create" mountains, rivers, grasses, trees, and so on, so that he can reach a higher level. But it wasn't until today that he realized that he was wrong, and he was really wrong!

Although the mountains, rivers and plants contain the "Tao", as I said before, the mountains have mountain roads and water channels, but the way of mountains and rivers is only a branch of the Tao, but it does not represent the supreme avenue!

The way of heaven, the way of the earth, the way of humanity, and the way of all things are not as good as the indescribable avenue of form!

Although the way of everything is integrated, it may be possible to restore the supreme avenue in the end, but this is no less than a long detour, and there are many detours. What's more, everything is innumerable, and people's energy is limited, how can they comprehend it all?

Although Comfort has now attained immortality, if you use everything to push the Great Dao backwards, you don't know how much time it will take, compared to it, if you use the Great Dao to observe everything, it is much easier and easier.

It's like if you know how an appliance works, you can make it as long as you find the parts, but if you only know what the parts do, it's hard to make an appliance.

It's the same with avenues!

If you understand the avenue itself, understand the changes of the avenue, and the mountains and waterways are all forms of the avenue, then you can stand on the avenue, and you can accelerate the understanding of the way of mountains and rivers.

The Taoist is reasonable, and the Tao is all ignored.

The Tao is simply a kind of truth, a kind of truth that can be applied everywhere. It is the origin of the universe and the foundation of all things. It is an eternal and absolute existence, which transcends the distinction between subjective and objective, and transcends the empirical categories of time, space, motion, and cause and effect, and is an absolute reality that is invisible, inaudible, indescribable, and inconceivable.

The state of the Tao is void, it is formless, it is everywhere, it has no boundaries. It's all the time. There is no beginning and no end, and it is the greatest void. It produces all things, it is the suzerain of all things, it is loaded with all things, and it can never be satisfied. Its role is endless, it can resolve the contradictions of all things, and coordinate the relationship of all things. Mixed with all things.

Although the Tao exists in all things in heaven and earth, it is different from concrete things that can be felt, it is something that cannot be seen, heard, or moved, and it is something that constitutes the common essence of all things in heaven and earth, so it is all things. but above all things.

The use of the Tao is divided into parts, which can be simply understood as what is the "use" of the "ontology". The metaphysical and the unspeakable, the metaphysical, is the body, and all things derived from the Tao are one, and the existence of things is the law of use.

An Yi's epiphany made him touch the essence of the Supreme Dao, although it was a little tighter. But it was also enough for him to advance by leaps and bounds, and finally broke through the original realm and stepped to a higher level. Taoism is equivalent to immortal Buddha.

"Body" can be understood as Taoism, and "use" can be understood as mana.

What An Yi touched this time was the essence of the Dao, so his cultivation did not increase by half a point in the world of consciousness. There is no change in heaven and earth, mountains, rivers and plants. It's still the same as before.

But in general, there are actually slight differences. That is, the whole heaven and earth, whether it is the stars or the earth, whether the mountains and rivers or the clouds and thunder, there is more of a mystery, a spirituality, and a vitality than before, which is also the comfort of comprehending the "Tao", and integrating the "metaphysical" "Tao" into this world, so that this world has a little more charm and seems more real and mysterious.

This also means that the cultivation after being comfortable is divided into two paths: "body" and "use", first of all, to comprehend the metaphysical and supreme path, and after comprehending it, you can comprehend the Tao of all things derived from the Tao, so as to increase the things in the world in your heart and increase your own mana.

In this way, I don't know how much faster than before, but the formless and supreme "body" path is not so easy to comprehend, such as Shakyamuni and Lao Tzu, they are all in the practice of the "body" path, and they have not touched the top.

And what An Yi has to do in the future is to follow the example of Rulai and Lao Tzu, while understanding the "body" of the Tao, you can also try to summarize your understanding of the Tao, and then exhibit a sect established by your own thoughts, of course, he is not too lazy to do this kind of troublesome thing, but it is also necessary to sum up experience.

And at the same time of realizing the "body", the "use" cannot be put down, after all, if the mana is not only improved by the Tao, then no matter how high your Taoism is, it will be finished when you encounter danger!

An Yi figured these things out, and became more and more clear about his future path, and there was no longer the confusion he had before. Immediately afterwards, his heart moved again, and a flash of joy flashed in his eyes, as if he had encountered something happy.

I saw that he was not in a hurry to go out, so he sat cross-legged on the ground, and then closed his eyes and recalled in his memory......

Although the Dao Tong Minglu is based on enlightenment, and the exercises are also unique, forming a mental world, there are also some spells recorded in it......

Only when you reach the level of the Immortal Buddha can you practice the spells you use!

Before, An Yi couldn't practice those spells because his Dao level was too low, and not only that, he couldn't even read it, so he almost forgot about it all along.

It wasn't until now that he finally went further, and when he reached the level that was now equivalent to the Immortal Buddha, he suddenly remembered that it seemed that those spells were something amazing just by looking at the name.

Calling for wind and rain, turning mountains and seas, three heads and six arms, pointing to the ground into steel, and the sleeves are full of ...... Not only that, but there are also all kinds of formations, and even the refining methods of pills and magic weapons are recorded! Nine Turns Golden Pill, Immortal Flying Knife, Binding Immortal Rope, Dragon Pile, and Heaven Turning Seal......

An Yi felt that his little heart couldn't stand it anymore, so he suppressed his excitement and began to recall the practice of these spells and magic weapons in his mind......

Suddenly, vivid words jumped out of his memory, showing them in his mind in turn, and looking at it step by step, he saw that the spells mentioned earlier were all among them, and even many, many others, like what kind of magic heaven and earth, dense and innumerable. It's just that these words have always been displayed in the form of spell names, and the words themselves are composed of practicing the law.

Take "Dharma Heaven and Earth" as an example.

In Anyi's mind, the technique of "Fa Heaven and Earth" only has the four big words "Fa Heaven and Earth". There is no annotation on the top, and there is no full text on the bottom, just because of the four big characters of "Fa Heaven and Earth", it contains the practice of the Fa!

For example, the four big characters "Law, Heaven and Earth" are composed of countless small characters. The small characters in it that make up the four big characters of "Fa Heaven and Earth". It is the cultivation method of the spell of "Law Heaven and Earth".

Of course, this is just a metaphor, in fact, there is no text in the name of the spell, there are just all kinds of "perceptions", "perceptions" of this spell. It's like some kind of inheritance, if you can't meet certain conditions. This inheritance cannot be accepted. And the conditions required for receiving these spells recorded in the Dao Tong Minglu are that they need to be comfortable and out of the mortal body to reach the current level.

"Now there is no record of what the name is on the Ming Record of the Great Dao at this level, but it is a little inappropriate to call it an Immortal Buddha directly, and now I have just touched the Great Dao. It's better to come up with your own name...... Not...... Let's go to the realm of entering the Dao!" An Yi didn't forget to wave his hobby of naming at this time, and smiled, obviously very satisfied with his name.

In fact, the Daotong Minglu does not have the name of this realm, it does not have a clear realm from beginning to end, and I don't know it before, and I take the realm of Taoism to copy it rigidly, which is basically in line. But then it was a different story.

Before, his cultivation could be said to be dominated by mana, but later. but they have to speak by the way. If you have a good understanding, it is not a lie to travel a thousand miles a day, but if you have a bad understanding. It's not false to be forever.

Now that he has completely broken away from the system of immortals and Buddhas, if he wants, he can even summarize his own theories and practice experience, and it is completely okay to set up any other Taoist system in addition to immortals and Buddhas.

But are these necessary?

There is no !! at all

"The Buddha realized the Buddha in the Tao, combined all the theories he realized from the Tao in one place, and created one of the 'Buddhas'. But this also just limited his exhibition, and he threw himself a pit. It also proves that he is still deficient in the comprehension of the Dao, otherwise he will cultivate the Dao directly. That needs to be found in another way, what kind of Buddha is created. Just like Lao Tzu, he has always been known as a cultivator, so he is respected as the Taoist ancestor, although he also split the 'immortal' system under one of his ways, but Lao Tzu himself has never said that he is cultivating immortals, and always insists on cultivating the Tao. It's just that the following group of disciples and grandchildren are also confused, I don't know if they were cheated by the Jade Emperor or by whom, but they all know how to cultivate immortals, and they don't hear the Great Dao, which can really be said to be willing to seek the near and far......"

An Yi thought about it like this, and stopped dwelling on this issue.

In fact, he is not necessarily right, just like he is trapped in a Buddha, he may now be trapped in a pit that he does not know, which causes him to see things from a somewhat wrong angle, which is not impossible, so after An Yi realized this, he shook his head and did not think about it, but instead cared about these spells in his memory.

These spells are composed of purple texts, which were engraved in the memory when An Yi first got the "Dao Tong Ming Lu", and he had been unable to comprehend them before, so he had been buried them deep in his heart, and now he turned them out again, and all An Yi had to do was to comprehend them one by one!

After thinking about it for a while, An Yi finally decided to start with "Law Heaven and Earth".

This spell, simply put, is a giant who makes his body bigger, and in the end he can even turn into a giant with the sky on his head and the earth under his feet, An Yi thinks this is still very interesting, especially when he thinks of the two giants on the heavenly punishment he saw two years ago, he is even more determined to practice this spell. Therefore, as soon as he thought about it, he "took out" the four words "Fa Tian Xiang Earth" in his memory separately and sank into his heart to study it. Can......

Right now!

An Yi had just sunk his mind into the four big characters of Fa Tian Xiang Di, but suddenly he felt that his memory was chaotic, as if there was an invisible big stick stirring in his mind, messing up all his memories, making him chaotic, as if he had lost consciousness.

At the same time, all the spell names in An Yi's memory burst out with a fierce purple light, instantly gathering in one place in his memory, surrounding each other, and spinning uncontrollably.

Purple light, flashing ......

Memory, disorders...... (To be continued)

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