Chapter Seventy-Two: The Tao Te Ching

The Heavenly Void Sword Sect is one of the eight major sects of Qingjing Heaven, there are tens of thousands of sword cultivators in the gate, and there are eight earth immortals and dozens of scattered immortals in the heyday. It's a pity that the feng shui rotates, and the strength of several Earth Void Sword Sects in a row has been greatly damaged, and the Qingguang Sect took the opportunity to contact dozens of sects to besiege it, and the Heavenly Void Sword Sect was almost wiped out, leaving only a few thousand disciples to flee into the Endless Sea to survive.

The Endless Sea Spiritual Qi is extremely thin, even mortal cultivation is very slow, and it is difficult for the Heavenly Void Sword Sect to come out in the future, and it will decline into a third-rate sect from now on. The surviving sect leaders were already discouraged, but who knew that a month ago, there was a great change in the Endless Sea, and the barren island had become a blessed land, which was not inferior to the previous mountain gate.

The Heavenly Void Sword Sect was blessed by misfortune, and the high-level members of the sect looked at the surrounding islands and found that all of them were the blessed lands of Zhong Lingyuxiu. There is only one explanation for this situation, that is, there is a cave of immortals in the upper realm nearby, which has turned the barren island into a blessed land. Thinking of this, the high-level members of the sect hurriedly held a grand sacrifice, praying that they could take refuge in the upper realm immortals, and hoped that the immortals would appear so that they could set up temples to worship.

On the day of the sacrifice, six black dragons broke through the water and came to the sky above the Heavenly Void Sword Sect, claiming to be the protector of the Qinglong Dao Sect. The Heavenly Void Sword Sect is very happy, these six dragons all have the strength of heavenly immortals, but they are only the protectors of the Qinglong Dao Venerable, and the Qinglong Dao Venerable must be a great supernatural power.

Jiang Haoze was very satisfied after listening to the report of the six Mojiao, and felt that they had handled it properly, and they were destined to take root in the Endless Sea in the future, and it was very necessary to fight for the incense in the world. Mo Jiao is a demon clan, I thought that they couldn't handle the relationship with mortal beings, but I didn't want them to have such an awareness, so he said curiously: "Why do you want to be so good to mortals?"

Jiang Yi replied: "Our king Jiao has been doing this! The king said that if we blindly plunder blood food, sooner or later it will not be tolerated by heaven and earth, so we will also manifest our spirits to fight for incense in the world, and now there are still many temples of our king in Beihai." ”

Jiang Haoze couldn't help but feel embarrassed, the Jiao Demon King and the Cao Kou all had the consciousness of competing for incense, and he wanted to take root in the Endless Sea but had no arrangements at all. Even if he proves that he doesn't need to comprehend heaven and earth with his strength, but there will be more and more immortals on Treasure Island in the future, and he will definitely need to accumulate blessings and incense, so Treasure Island must also pass on his own Taoism.

Even if he is a saint in the desolate land, there will also be a dispute over the Dao system, passing on his own perception of the Heavenly Dao, so as to get a large number of believers in the mortal world. After the War of the Gods, Sectarianism declined, and before Buddhism really flourished, the most fans were of course Taishang Laojun, and a copy of the Tao Te Ching made him praised by countless mortals.

There are various sects in the Daomen of the Taixu Realm, and the saints of the Daomen also have works left, but there is no classic book of "Tao Te Ching". Since he decided to preach and fight for incense, pirated Lao Jun's "Tao Te Ching" is a good choice, and he doesn't know how effective the "Tao Te Ching" is, but he can take it to the mortal world to test the water first.

After making up his mind, he was patient, silently revealed all the "Tao Te Ching", and then rode the unicorn to Yunmeng Island, where the Heavenly Void Sword Sect was located. Pressed the cloud head, made a stealth technique and escaped into the Taoist temple, but saw the smoke in the main hall, Xuan Qingzi, the current head of the Tianxu Sword Sect, knelt on the futon and prayed sincerely: "Disciple Xuanqingzi told Tianzun on behalf of his disciples, I sent a wish to enter the Tianzun sect, and I hope that Tianzun will pity the disciples and protect us sincerely." ”

There are only a few thousand disciples of the Heavenly Void Sword Sect, but with nearly 100,000 relatives, Xuan Qingzi's decisive choice of shelter can be regarded as a decisive person. His pious attitude made Jiang Haoze quite satisfied, so he pinched the magic trick in his hand and used it into the dream supernatural power, and the soul went out of the body and quietly entered the sea of Xuan Qingzi's knowledge.

Xuan Qingzi, who was praying, suddenly fell asleep on the futon under sleepiness, and saw a fairy wearing a gossip fairy clothes and riding a divine beast unicorn appeared in front of him in a dream.

"I am the Qinglong Tianzun of Treasure Island, and the mortal beings should have been expelled from my fairyland, and the sincere protection of Li'er and others stayed in the Endless Sea to practice. You have to take refuge in the deity, I will give the "Tao Te Ching" written in my life, you must feel with your heart not to be lazy, he will cultivate in the future, and he can come to Treasure Island to meet when he cultivates and becomes a feather. ”

After the god man finished speaking, he handed Xuan Qingzi a scroll with golden light, and Xuan Zhenzi subconsciously took it, but before he could speak, he was kicked by the god man and woke up from his dream at once. When I opened my eyes, there was still some god man, and when I was wondering if I was dreaming, I saw a book in my hand, and the three big characters of "Tao Te Ching" were written on the cover.

Xuan Qingzi was overjoyed, and opened it to read it as if he had obtained a treasure, and found that this was not a cultivation secret, but a classic book that expounded the principles of heaven. He was slightly disappointed, the Heavenly Void Sword Sect had lost a lot of secrets when they fled, and what he wanted was a cultivation secret method Guangda Mountain Gate, not a bombastic classic.

Although he had this kind of thought in his heart, Xuan Qingzi did not dare to show it at all, this sutra was given by a god and man, and it should be valued no matter what. He carefully opened the scroll to read, and recited in a low voice: "The Tao is the way, the very way, the name is famous, the name is not famous." Nothing, the beginning of heaven and earth, and yes, the mother of all things. Therefore, there is always none, and I want to see its wonder, and I always have, I want to see it. These two have the same name and different names, and they are the same as the mysteries, and the mysteries are mysterious, and the doors of all wonders ......"

Xuan Qingzi recited the Tao Te Ching to show his respect for the immortals, but after reading a few chapters, the piety on his face turned into ecstasy. Knowing the principles of heaven and earth recorded in this Taoist scripture, not only can you improve the various methods of the Sword Sect, but it is not impossible to create new methods.

Knowing the wisdom of this "Tao Te Ching", Xuan Qingzi hurriedly knelt on the ground again, and kowtowed reverently: "The disciple must understand this scripture with his heart, realize the thousands of methods, and carry forward this scripture." ”

Jiang Haoze pinched a stealth technique and hid next to him, Xuan Qingzi had a feeling that made him smile with satisfaction, he was familiar with the Tao Te Ching, maybe because he didn't put his heart into it, so he never had any wonderful understanding. Compared with his own painstaking understanding, he would rather have one-on-one counseling from a great immortal like Zhen Yuanzi to explain all the methods clearly for him.

Gave the "Tao Te Ching" to mortals, and he didn't know if mortals would have any understanding, but Bai Mei Zhenren could rely on the "Tao Te Ching" to make a Shushan Sword School, and Xuan Qingzi, who was originally a sword cultivator, should not be bad, right?

Xuan Qingzi carefully put away the scriptures, and immediately asked the people to gather the best craftsmen and painters, ready to restore the appearance of the god in the dream, and shape the golden body for all the people to worship every day.

When he left, Jiang Haoze received some incense, and after copying the Tao Te Ching, he began to draw inferences from one another, considering whether to copy a large number of Buddhist scriptures to cultivate some mortal sects. Taoism and Buddhism in the Taixu Realm are in conflict, but because they jointly deal with the Western Divine Realm, they have not completely torn their faces with each other.

Hong Huang Zhun Ti and the two Buddhas, the code word is much more diligent than Taishang Laojun, the Buddhist works are published one after another locally, and the effect of the cottage should be very good. It's just that doing so is equivalent to promoting Buddhism, and it is necessary to talk to the two Buddhas before the cottage, and I'm really sorry for myself if I don't get some benefits.