Chapter 101: The Third Sermon

The position of a saint is very limited, and Hongjun Dao Ancestor naturally has to be careful not to allow the slightest mistake, after all, this is related to his future cooperation, and he can't be careless.

Time flies, and in a blink of an eye, a hundred years have passed, and a hundred years is insignificant for a practitioner, and just a retreat will not reach this number.

In a hundred years, Hongjun Daozu tried his best to resolve his own cause and effect, but unfortunately it was not very useful, after all, there were too many causes and effects in him, and such a huge amount of cause and effect made Hongjun Daozu obviously have the strength to re-enter the realm of saints, but because of the containment of cause and effect, he was excluded from the saint.

In this case, Hongjun Daozu can only choose to preach, only the preaching party can repay the cause and effect owed before, and this time the sermon is even different from the previous one, Hongjun Daozu used to preach with restrictions, and this time he needs to open the door and preach to the entire desolate beings, only in this way can he repay the cause and effect accumulated over the years.

When it comes to cause and effect, Hongjun Daozu can't help but think of Candle Jiuyin, thinking of the Wu clan, if it weren't for the existence of Candle Jiuyin and the Wu clan, how could he have so much cause and effect, and the cause and effect he owes also has a share of the Wu clan, don't have cause and effect, it can be repaid through preaching, but for the cause and effect of the Wu clan, Hongjun Daozu has no bottom in his heart.

Preaching, I'm sorry, the Wu clan won't listen to or understand at all, because they have cultivated the Pangu Dao, and they only pursue the strength of the physical body, and they can have the Nine Turns Xuangong passed down by Pangu, as for the Daofa, it is of no use to people like them who have no primordial gods.

Of course, the most important thing is that there is the existence of Candle Jiuyin among the Wu Clan, and Candle Jiuyin also knows a lot about the path of enlightenment, and if he wants to settle the cause and effect with the Wu Clan, it will not work through preaching.

For the cause and effect of the Wu clan, Hongjun Daozu put it down for the time being, after all, he needs to take one step at a time now, and the most important thing at the moment is to re-cultivate to the dignity of the saint, and take the flood wilderness into his own hands again, at least to deter some masters of the flood wilderness such as Sanqing, Fuxi, and Nuwa.

A hundred years have passed, Hongjun Daozu is determined to preach again, to the flood of sentient beings, when Hongjun Daozu's heart moved, in an instant the entire flood is again felt an invisible coercion, only to hear Hongjun Daozu said: "I preach in Zixiao Palace, those who have great perseverance and great wisdom can come to Zixiao Palace with the golden light to listen to the sermon!"

As Hongjun Daozu's words fell, a golden bridge shot out from the sky outside the sky and erected on the flood wilderness, this is the innate treasure 'Taiji Tu' sacrificed by Hongjun Daozu, it seems that Hongjun Daozu has done whatever it takes to resolve his own cause and effect, and even such a means have been used.

When Hongjun Daozu's voice fell, the whole flood was shaken, you must know that the first two Hongjun Daozu sermons were only for those who were destined, saying that it was fate was actually to preach to the high-level of the flood wilderness, that is, those who cultivated to be strong, but this time it was completely different, as long as there was great perseverance and great wisdom, they could go to listen to the sermon. /

Such a change made the desolate beings not be excited, and those who had no strength naturally went to Jinqiao one after another.

Speaking of the golden bridge transformed by the innate treasure 'Taiji Diagram', I don't know what Hongjun Daozu thinks, and it is directly erected on Buzhou Mountain.

For such a change, Sanqing had some doubts in his heart, and Yuan Shi Tianzun said in a deep voice: "Big brother, this time Hongjun Daozu preached, should we go or not, you must know that this time it is the entire desolate creature in front of us, I am afraid that the sermon is to start from the root, and it will not be of much use to us!"

In fact, it was not only Yuan Shi Tianzun who had such concerns, but also Fu Xi, Nuwa Niangniang, Kunpeng, Taiyi, Di Jun, Hongyun, etc., who had heard Dao Ancestor talk about the Great Dao twice, all of them were afraid that they would waste their precious time if they did not gain anything after going to Zixiao Palace.

After hearing Yuan Shi Tianzun's words, Taishang Laojun raised his head and said in a deep voice: "Go, why don't you go, no matter what Hongjun Daozu said this time, we have to go, after all, in the entire flood wilderness, only Hongjun Daozu knows the method of Taoism, we have no choice!"

Taishang Laojun is not wrong, they really have no choice, you must know that the three brothers have a seat in Zixiao Palace, if they don't go this time, then once the seat is occupied by others, it will be a great disadvantage for them, maybe there will be no chance to preach.

Although it may be that they will waste some time this time, it is not a big deal to waste a little time in the sermon, after all, there is a reward for those who give.

As soon as Taishang Laojun's words fell, Yuan Shi Tianzun couldn't help but be stunned, and then he reacted instantly, laughing and said, "What the eldest brother said is very reasonable!"

After seeing Yuan Shi Tianzun's reaction, Taishang Laojun's face showed a hint of a smile and said, "Let's set off now, so as not to have an accident!"

Taishang Laojun said that he was the first to get up and rush to the outer heavens, with their Sanqing cultivation, there was no need to go to Buzhou Mountain, and with the help of the golden bridge made of the innate treasure 'Taiji Diagram' to go to Zixiao Palace.

Sanqing set off, and soon those masters who were hesitant immediately reacted and walked towards Zixiao Palace, for fear that they would be half a step behind.

For Hongjun Daozu's words, the twelve ancestors also heard it, this time they were not moved, after all, now the relationship between them and Hongjun Daozu is already on the opposite side, and they are afraid that they will send sheep into the tiger's mouth, so no one is tempted, even Candle Jiuyin and Hou Tu Niangniang.

Of course, the Twelve Ancestors have not discussed this, and they still communicated with each other and made a decision on this matter.

On the coast of the East China Sea, Candle Jiuyin looked at the golden light on Buzhou Mountain in the distance, and couldn't help but snort coldly and said: "Hongjun Dao Ancestor, I didn't expect you to finally embark on this path, but I want to see if without the participation of my Wu clan, what do you use to repay the cause and effect owed to my Wu clan, and if you can't repay the cause and effect of my Wu clan, I want to see what you use to join the way!"

Candle Jiuyin said it very well, but he didn't know that Hongjun Dao Ancestor's preaching this time was not as simple as repaying cause and effect, and there was also a deep intention, that is, to improve the strength of the entire flood wilderness, indirectly create more obstacles for the Wu clan, and reduce the Wu clan's right to speak in the flood wilderness.

Candle Jiuyin didn't notice this, because Candle Jiuyin's energy was not focused on this, his main energy was on his own recuperation, and on how to refine his Divine Dao Treasure.

In fact, everything is two-sided, although it is said that Hongjun Daozu is indirectly creating trouble for the Wu clan, but it also gives the Wu clan an opportunity, so that the Wu clan has an object to fight, although it may take a while, but the overall will not change.

The masters in the flood wilderness can listen to Hongjun Dao Ancestor in the Zixiao Palace on the ground regardless of the matter, but the five people above the heavenly court, Di Jun, Taiyi, Nuwa Niangniang, Fu Xi and Kunpeng, are a little embarrassed, because they are different from the masters above the flood wilderness, they have a great enemy, that is, the Wu clan.

These five people are afraid that they will be ambushed by the Wu clan when they go to listen to the sermon, after all, the Twelve Ancestral Witches have such a record, but if they don't go, the five of them are a little unwilling, after all, this is a great opportunity for them to improve their cultivation, and they are unwilling to accept these wasted things.

What to do?

Dijun, Taiyi, Fuxi, Nuwa Niangniang and Kunpeng gathered together to discuss countermeasures.

discussed and discussed, but there was no result, Nuwa Niangniang, Fuxi and Kunpeng were determined to go, because their relationship with the Wu clan was a little better than that of Dijun and Taiyi. But Dijun and Taiyi are very uneasy, but Fuxi and Nuwa Niangniang still have Kunpeng have already expressed their position, if they don't go, they will fall behind each other, and the most important thing is that this time Hongjun Daozu used the 'Taiji Tu' innate treasure to make a golden bridge to attract the desolate beings, and there is basically no restriction on the people who go to listen to the Tao.

There is also the existence of the demon clan in the desolation, if they go to listen to the Tao and cultivate for the Great Advancement, will it affect their own plans, which Emperor Jun and Taiyi are very worried about, and in the end they can only ruthlessly decide to go to Zixiao Palace to listen to the Tao.